T
Tomster
Guest
Just to add some fuel to fire, so to speak
, consider this:
To ask if God COULD annihilate a creature is merely to ask if God could cut off the supply of existence of any creature. The answer is obvious. The production of every created thing was a free act on the part of God; of course the continuation of that act of creation is a frww act on His part. Annihilatiion would not demand any special activity on God’s part but merely a cessation of His creative activity. In other words, if God were suddenly to become a the static thing modern philosophers are willing to tolerate as divinity, the universe would plunge into nothingness.
It is quite another question to ask whether God WILL annihilate any creature, or all the universe. We have it on faith that God will not annihilate human souls or the angels. But, putting aside the field-glass of faith and squinting at the question with the naked eye of reason we can get a reasonable view of the probable durability of the physical universe. God, in His dealings with the universe, has not, after all, so much choice; He must act either naturally or supernturally, that is, He must operate either within the laws of that universe as laid down by Himself or outside those laws. Within the laws, or naturally, God will certainly not annihilate spiritual substances, such as souls or angels, for the very good reason that there is no absolutely no natural way in which they can be destroyed, there is no natural force capable of their destruction
Supernaturally, or by the operation outside the natural laws, the answer is quite easy. God works miracles to manifest His grace; and annihilation does not manifest grace, in fact, it does not manifest anything, for in itself it is a denial so absolute as to leave not even an echo by which it might be located. It is much more a part of divine power and goodness to preserve and conserve things than to annihilate them by utterly pointless miracles.
To ask if God COULD annihilate a creature is merely to ask if God could cut off the supply of existence of any creature. The answer is obvious. The production of every created thing was a free act on the part of God; of course the continuation of that act of creation is a frww act on His part. Annihilatiion would not demand any special activity on God’s part but merely a cessation of His creative activity. In other words, if God were suddenly to become a the static thing modern philosophers are willing to tolerate as divinity, the universe would plunge into nothingness.
It is quite another question to ask whether God WILL annihilate any creature, or all the universe. We have it on faith that God will not annihilate human souls or the angels. But, putting aside the field-glass of faith and squinting at the question with the naked eye of reason we can get a reasonable view of the probable durability of the physical universe. God, in His dealings with the universe, has not, after all, so much choice; He must act either naturally or supernturally, that is, He must operate either within the laws of that universe as laid down by Himself or outside those laws. Within the laws, or naturally, God will certainly not annihilate spiritual substances, such as souls or angels, for the very good reason that there is no absolutely no natural way in which they can be destroyed, there is no natural force capable of their destruction
Supernaturally, or by the operation outside the natural laws, the answer is quite easy. God works miracles to manifest His grace; and annihilation does not manifest grace, in fact, it does not manifest anything, for in itself it is a denial so absolute as to leave not even an echo by which it might be located. It is much more a part of divine power and goodness to preserve and conserve things than to annihilate them by utterly pointless miracles.