Does God call people to be separate from Catholic Eucharist

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Yet, Scriptures do not state such thing.

Rather Scriptures state that a Believer should not dispense with Apostolic Teaching (Oral and Written).

Maran atha!

Angel
Im sorry could you please quote what I said so I know what your talking about?
 
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where they need to be for a reason.
Are you saying that God is somehow willing people to be where they find themselves?

Maran atha!

Angel
This is the point of my question!
 
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Agathon:
So what were the parchments Paul asked Timothy to bring him?
Not the complete abridged/unabridged New Covenant Sacred Writings, of course!

Maran atha!

Angel
To some degree the Apostles believed they were writing Scripture. But did they have a canon for these books? That is to be determined.
 
can see how that would be. I would feel the same way, being confined to the written Nt only.
Yes but not so either/or…it is also what those after the apostles have written also…but the thrust is also being confined to what apostles taught…the best way to now that is from their writings
 
Among other things of course what is found in Scripture! There is no separation between the Teaching handed down from the Apostles, what was upon their tongues, what is written in the heart by the Holy Spirit, and the Sacred Tradition.
Then by extrapolation (all things being equal, with no speration) all things could be ruled by scripture, that one could just as easily go and teach all nations what is written.
 
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What the Magesterium does is apply the once for all deposit of faith to the current day and age. what the declarations do is respond to heresies that are rampant
And yet it is interesting that some new heresies are declared just as after some “current…application” by the magisterium
 
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the best way to now that is from their writings
I am sure you believe this, but we have far more substantiation in their teachings. We have liturgy, prayers, and the testimony of those who were taught by them. So we are not limited to what a certain Apostle wrote (most of them did not write anything that remains).

We have followed the Apostolic command:

2 Thessalonians 2:15
15 So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.

This gives us an advantage because we have more testimony that those who are separated from Sacred Tradition.
Then by extrapolation (all things being equal, with no speration) all things could be ruled by scripture, that one could just as easily go and teach all nations what is written.
The fact that there is no contradiction does not equate to the Sacred Tradition having no value.
And yet it is interesting that some new heresies are declared just as after some “current…application” by the magisterium
Perhaps you can give an example? I think history will testify that the declarations are in response to heresies. The first Magesterial council in 50 AD was in response to the Judiazers. The early Church also responded to a variety of heresies, gnosticism, arianism, etc. The proclamations are to protect the faithful from falling into error, because if they do, they will pass through the gates of hell.
 
am sure you believe this, but we have far more substantiation in their teachings.
Agree, but there is a difference between substantiating “their teachings” to a gradual substantiating one’s own understanding of “their teachings” (apostles teachings).

I mean just look at content and degree of decrees,teachings from Nicene Council to that of Trent Council, etc, etc…to be continued
 
Wasn’t oral tradition at one time the infallible expression of the Gospel? If so why did it end? Who expressed it’s final word? Why was this gift from God taken away? Would it die because it was written?
 
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Wasn’t oral tradition at one time the infallible expression of the Gospel? If so why did it end? Who expressed it’s final word? Why was this gift from God taken away? Would it die because it was written?
Any Sacred Tradition is dependent on Church affirmation, if it is challenged as a false interpretation.

The Apostles had the special privilege of knowing Jesus first hand, and given powers of signs. This was extraordinary.
 
How have you determined that non-Catholic churches are “only half truth?”
Simple, just look at some of the things Protestants do not believe (or incorrectly believe). They do not believe in the Real Presence of Christ in the Eucharist (John 6: 40-59; 1 Corinthians 11:23-29), they do not believe in five of the seven sacraments that Christ instituted, including confession (forgiveness) of sins in the manner Christ prescribed (John 20: 19-23, and 2 Corinthians 5:18-12). They wrongly believe in private interpretation of scripture, which the Bible condemns (2 Peter 1:20, and 3:16). They do not believe in Purgatory, even though Purgatory is well documented in both the Old and New Testament… and the list goes on, and on. Even though they may claim to be believers, in reality they are not. At best, they are only partial believers. But then, if you think about it, isn’t’ this what Protestantism is all about? By definition, Protestantism is based on a rejection of many of the teachings of the Christ, as put forth by the apostles and His Church.

Note, in my reply, I am only considering non-Catholic Christian churches.

Zeland
 
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By definition, Protestantism is based on a rejection of many of the teachings of the Christ, as put forth by the apostles and His Church.
Well by definition “Protestants” have nothing to do with protesting “doctrines”, but rather the old practice, beginning at Nicene Council, of the use of civil enforcement of religious belief and excercise thereof. This is a generalization of the historical particulars surrounding coinage of the term in 16 th C event.

One can also look at Lutheranism and see not so many differences but rather see so many similarities .
 
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Any Sacred Tradition is dependent on Church affirmation, if it is challenged as a false interpretation.

The Apostles had the special privilege of knowing Jesus first hand, and given powers of signs. This was extraordinary.
True that. The Oral tradition adapts to the changing conditions of the Church. It became a teaching of a teaching with the Holy Father’s. We can thank the Holy Father’s for guarding the teaching of the Apostles. I have a sense of peace knowing there is an authority to interpret Scriptures.
 
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