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georgemiller
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Does any good love exist in He’ll? Does God still love those that are in He’ll?
Wondering that myself, since hell is a doctrine of the Church.Why the apostrophe?
It isn’t that God’s love is absent, but rather those experiencing hell are absent of love. If they could change and be sorry then it would all change for them. But the problem is that in eternity there can’t be change because there is no time. So those in hell are locked into hate.Does any good love exist in He’ll? Does God still love those that are in He’ll?
Bring us back, O God of hosts: let your face shine on us and we shall be saved. Psalm 79
The problem is, for there to be gnashing of teeth, that takes time to happen, for one to suffer, that also requires passage of some kind of time.It isn’t that God’s love is absent, but rather those experiencing hell are absent of love. If they could change and be sorry then it would all change for them. But the problem is that in eternity there can’t be change because there is no time. So those in hell are locked into hate.
A large problem of understanding hell is that it is in eternity and not in time. Eternity is a state where there is no change. What is, is what it is, forever outside of time. That is why hellions cannot repent.
In the Gospels Jesus constantly reminds us that it is now the time to repent and be saved. And that once he returns, or the bridgroom comes, it is too late to repent, so that there is knashing of teeth and suffering once a person passes from time over into the eternal state if they are not ready for Christ’s comming.
To say it is horrible is an extreme under-estimation because love will remain an unknown word to hellions.
‘God’s love’ is a term to explain ‘why’ creation is.Does any good love exist in He’ll? Does God still love those that are in He’ll?
That’s a good point you made … about someone carring for others when they are in hell. If there is no love there, then how could this happen?The problem is, for there to be gnashing of teeth, that takes time to happen, for one to suffer, that also requires passage of some kind of time.
Since the man was in hell and was asking for permission to go warn his relatives, that implies he remembered his earthly life, meaning he retained knowledge, retained love, or at least concern for other people.
If he was truly in a place without love, I dont see how he could even feel any love or concern for anyone in his past life, or even remember it for that matter.
Maybe the rich man’s intentions really wasn’t about his concern for someone else, but a way of saying that it really isn’t fair that he wound up in hell. If only God had sent someone directly to warn him he would have known. It was a “cop out” denying he was really to blame for his wrong doing and it was really God’s fault for not doing a better job. Jesus’ reply was that he did his job but the rich man didn’t do his. So my own take on this is that the rich man was not about love but about excuses.Posted by mikekly
If he was truly in a place without love, I dont see how he could even feel any love or concern for anyone in his past life, or even remember it for that matter.
(Hymn)
The seed of glory sown in man will flower when we see your face.
That is precisely I was always taught (and confirmed of it in recent homily) that the rich man was in Purgatory. If he were in hell, he would not be able to communicate with God and send loving and caring thoughts to his brothers.In the Parable of the Rich Man and Lazarus (Luke 16:19-31), the rich man in Hell wants to warn his brothers, lest they come to that place too. His desire for their good seems to be a manifestation of love.
Yes, I agree that there is definitely room for different interpretations. I am not educated in Scripture and have no theological background. I only know from Homilies on this reading that I heard. The priest always said that the rich man was in Purgatory also because he was sorry for his sins and remorse cannot come without God’s grace and God does not send His grace to hell. Also, the rich man was pleading for his brothers, and souls in hell do not/cannot pray for us.Fred Conty, that makes sense, that the rich man’s concern wasn’t so much for his brothers as for himself, and that the parable is a literary form for teaching simple folk and therefore leaves out (or takes liberties with) details which are not essential to the lesson.
Francesca Maria, the Purgatory interpretation seems to go against other details, like the grave injustice committed by the rich man, and the great chasm that can never be crossed.
In any case, this parable leaves room for lively discussion.
Very good point methinks; especially the quote from Matthew.Indeed.
With God all things are possible. (Matthew 19:26)
Give thanks to the Lord, for he is good. His love endures forever. (Psalm 126:1)
(Some translations say his mercy endures forever.)
Hmm… I don’t recall him expressing sorrow for his sins in the parable. Sad that he’s being punished? Absolutely! But no sorrow for the way he treated Lazarus – in fact, he still doesn’t get it: he asks Abraham to treat Lazarus as a slave and send him out of heaven to run errands for him and his brothers!the rich man was in Purgatory also because he was sorry for his sins
I tend to think of it as another expression of self-interest: it’s all about my needs, and my family’s needs. A charitable request would have been “can you send someone from your side to everyone, so that no one ends up here where I am?” But, that’s not what he asks, is it…?Also, the rich man was pleading for his brothers, and souls in hell do not/cannot pray for us.
Well, he still had a long way to go, that’s for sure. But don’t we all?Hmm… I don’t recall him expressing sorrow for his sins in the parable. Sad that he’s being punished? Absolutely! But no sorrow for the way he treated Lazarus – in fact, he still doesn’t get it: he asks Abraham to treat Lazarus as a slave and send him out of heaven to run errands for him and his brothers!
I tend to think of it as another expression of self-interest: it’s all about my needs, and my family’s needs. A charitable request would have been “can you send someone from your side to everyone, so that no one ends up here where I am?” But, that’s not what he asks, is it…?![]()
If it was really all about him, why did he not take this probably very rare opportunity when he has Gods ear, to ask God to remove HIM from hell or wherever he is at the time?Hmm… I don’t recall him expressing sorrow for his sins in the parable. Sad that he’s being punished? Absolutely! But no sorrow for the way he treated Lazarus – in fact, he still doesn’t get it: he asks Abraham to treat Lazarus as a slave and send him out of heaven to run errands for him and his brothers!
I tend to think of it as another expression of self-interest: it’s all about my needs, and my family’s needs. A charitable request would have been “can you send someone from your side to everyone, so that no one ends up here where I am?” But, that’s not what he asks, is it…?![]()
Because he didn’t want to be with God?If it was really all about him, why did he not take this probably very rare opportunity when he has Gods ear, to ask God to remove HIM from hell or wherever he is at the time?
If he were in Purgatory, then perhaps that would’ve been his request: “hasn’t it been enough, God? Can’t I leave now?” … But, if he were in hell (as I believe the story is attempting to tell us), then he’d have known that he was in his eternal abode – and therefore, he only asked for relief, not rescue.If it was really all about him, why did he not take this probably very rare opportunity when he has Gods ear, to ask God to remove HIM from hell or wherever he is at the time?
If there were anything that suggested that he repented while alive on earth, I’d be with you. But that just isn’t in the narrative. So, there’s really nothing there that suggests that it was purgatory (and a whole bunch that leads us to think he was in hell). If so, then that means he didn’t have a ‘long way’ – he was already at his destination! :sad_yes:Well, he still had a long way to go, that’s for sure. But don’t we all?