P
pablope
Guest
Guanophore,
Ahh, the old Calvin the dictator and rampager idea, these may be of some help:
thevillagechurch.net/the-village-blog/calvin-killed-a-man/
Guanophore,
Ahh, the old Calvin the dictator and rampager idea, these may be of some help:
thevillagechurch.net/the-village-blog/calvin-killed-a-man/
What gospel truth and according to whom, Linc? As I asked you before…how can you be sure Calvin’s teachings are without error? Following the example of St Paul, who did he submit his writings/teachings to?
I fully agree with you on this one Tim. The Bible needs an Authoritative interpreter in matters of Scripture, because it is so hard to interpret Scripture in the Bible we need the authority of the RCC to tell us what is inspired and what is not inspired in the Bible. The Bible states clearly that we must hold fast to Oral Tradition, [1Cor11:2; 1Pet1:25] 2Pet 3:15-16,] and [1Tim 3:15]Scripture does not intpret itself apart from the authority of the Church.
May Jehovah’s Witnesses and Evangelicals will use the idea that scripture intepretes scripture to push some wild ideas, including the idea that scripture in-and-of itself is its own authority. They will turn to the Old Testament and point something out and then turn to the New Testament and point out something which seems to agree and say, “See, scripture inerprets itself” as a way to teach us that we don’t need an final authority, or that there is not authority other than scripture itself.
it is a very dangerous idea unless the authority of the Church is there as a guard rail.
-Tim-
Good verse thanks.If scripture interpreted scripture, Peter would not have written 2 Peter 3:16. Scripture interpreting scripture is nonsensical.
I don’t think there should be much quarrel about scripture being the final norm (except sola scriptura inevitably leads to solo scriptura). The question is, final for whom? Or final for what?Sola scriptura is the practice of hermeunetics, that holds scripture to be the final norm. The Formula of Concord says:
Jon
Nice analogy. I’ll think more about this. In summary, you stated the Church > Scripture. I’ll think more about that as well. I know Lincs has issue with this, but I have thought they were equal. Hmm…As an analogy, think of God’s word as living water, flowing from the source absolutely pure. Yet, it is delivered to us though pipes that can pollute it. The Church is a filter that the Lord placed on those pipes, so that the water as delivered is as pure as that which was sent. Man, by his own authority, is incapable of purifying, as he is the source of the pollution. Thus, the Church is a superior, God-given mechanism for ensuring that the water remains pure. When men (i.e. the reformers) divert this water around the filter by their own authority, error results. The water contains their pollution. Some of that water is only slightly polluted, and some of it is toxic, but to varying degrees, it all remains polluted water.
I agree. Ecumenical dialogue is important as the persecution picks up. Hopefully the persecution will fuel unity.Any number over one is unacceptable, and ultimately serves the devil by dividing the Body of Christ.
Another interesting analogy. I’ll reflect on this more. I agree with the analogy.God’s message to man is one of principle, rather than one of precision. Scripture and prophecy both teach principle, whereas the Mosiac law enforced precision. In the coming of Christ, we are freed from that slavery to the precision of the Mosaic law. Thus, in the restoration of man’s freedom, (think: our free will) there may be many ways of following an unchanging principle. The Church is our shepherd in this area. We, the sheep in the sheepfold, have freedom to move about as we please within the fence, but there remains a fence for our protection. Outside of that fence, the wolf attacks. The Church is not confinement, it is protection.
It increasingly is. The quality of life has increased manyfold since coming to Christ and actually walking with him, rather than being a fan.Christ’s peace be with you.
Three people responsed to my comment. With respect, all three were good. But yours seemed to hit the nail on the head. I want to reallly reflect on that (as I head to noon Mass now) and put that response in my quiver to use in the future.I think it is a mistake to focus on the “infallible statements regarding a couple of passages” concept.
Yes, it’s true that there are only a few passages that the Church has infallibly defined.
However, we have the sure norm for the faith–for practically the *entire *Bible–in the Catechism. It is here that we can look to see the authentic and authoritative interpretations of Christ and His Church. That they are not “infallibly” defined is a point that need not be emphasized.
For Catholics are not bound to assent to only those teachings that have been infallibly defined.
pablope;9331787:
They behave that way, but they don’t think of it in those terms. As our resident Calvanist on this thread has demonstrated, they believe that he has “rightly interpreted the Scriptures” (because his framework agrees with what they also believe to be the right interpretation).Don’t Calvinists, by definition, hold Calvin to be per se infallible?
This is the legacy of every SS. They believe that the HS is guiding them into “all truth” and that they way they understand the scriptures is the “correct” view. It does not concern them that their ideas were unknown to Christendom for 1500 years.![]()
Yes, except that the CC is not “Roman”.I fully agree with you on this one Tim. The Bible needs an Authoritative interpreter in matters of Scripture, because it is so hard to interpret Scripture in the Bible we need the authority of the RCC to tell us what is inspired and what is not inspired in the Bible. The Bible states clearly that we must hold fast to Oral Tradition, [1Cor11:2; 1Pet1:25] 2Pet 3:15-16,] and [1Tim 3:15]
No person who espouses SS will claim that it is the “sole means of salvation”. All will look to Christ alone for that, but they will claim that Scripture is the 'final authority" with regard to faith and morals. This doctrine was invented to replace the authority of the corrupted Catholic officials in Europe at the time of the Reformation. Christians wanted an authentic expression of the Gospel, not one marred by simony and other abuses. They meant well…Scripture also tells us that Christ left a Church to teach, govern and sanctify in His name until the end of time. Having sola scriptura as a sole means of salvation without an official interpreter is like the Founding Fathers of the United States leaving no governing authority [The Supreme Court] to guard, guarantee and officially interpret the Constitution of the United States.
God Bless
po18guy;9331790:
Of course they were known, Gottschalk died imprisoned in a monastery in the 9th C for teaching similar doctrine and Huss was burned alive for the same thing in the 15th C. Both men took a few writings of Augustine (without any consideration for anything else Augustine wrote) and built a doctrine strikingly similar to Calvin’s. So Calvin did not invent anything (there is nothing new under the sun) the difference is that Calvin’s followers view Gottschalk and Huss as heros rather than folks of questionable repute.They behave that way, but they don’t think of it in those terms. As our resident Calvanist on this thread has demonstrated, they believe that he has “rightly interpreted the Scriptures” (because his framework agrees with what they also believe to be the right interpretation).
This is the legacy of every SS. They believe that the HS is guiding them into “all truth” and that they way they understand the scriptures is the “correct” view. It does not concern them that their ideas were unknown to Christendom for 1500 years.![]()
God Bless
On the contrary, I think these were the major topics of the Reformers. Calvin has written volumes on the topic, and Luther made these the foundation stones of his own doctrines.Code:Catherine of Siena's "Dialogues" I would consider reading the book, its a classic just as Confessions is by Augustine. Couple hundred pages and will place this completely in perspective. Some of the SS/Reformed notions you have just do not square with reality. Grace and Sin alone are a topic where you are not going to find in depth understanding in the life of souls without reverting to Apostolic Church teaching/reading.
I think the opposite is true in this case. Because of SS, individuals do not have a properly formed conscience. Conscience should be formed by the revelation of God to mankind. Since they reject the portion of Revelation that is not in the Scripture, they can only arrive at a partially formed conscience. Most committed Christians do act according to their conscience, it is just that it is improperly formed. I do agree with you, though, it is SS which supports this inadequate formation of conscience.Code:Through Sola Scriptura man has given himself "permission" to act against his conscious in area's such as "Contraceptives and Abortives" .
Exactly!The Bible does not interpret itself = if you place it on a table it remains for eternity unopened till someone picks it up.
But that was not his intention. All the Reformers wanted a “pure Gospel” uncontaminated by sin.Code:Man alone certainly doesn't interpret the Bible= reading inspired Holy Scripture is one thing, "one" who developes "infallible doctrine" as Calvin is a lost rogue leading others astray.
Like the other Reformers, they were zealous and passionate about “pure” Christianity. All these men lived in a place and time where there was much corruption in the Catholic hierarchy. They yearned for a NT church. Their methods of going about finding it were off the mark, but their intentions were good.Of course they were known, Gottschalk died imprisoned in a monastery in the 9th C for teaching similar doctrine and Huss was burned alive for the same thing in the 15th C. Both men took a few writings of Augustine (without any consideration for anything else Augustine wrote) and built a doctrine strikingly similar to Calvin’s. So Calvin did not invent anything (there is nothing new under the sun) the difference is that Calvin’s followers view Gottschalk and Huss as heros rather than folks of questionable repute.
God Bless
Better persepective, I believe through this lense we can also see we are talking to many in different areas truly seeking the Lord.On the contrary, I think these were the major topics of the Reformers. Calvin has written volumes on the topic, and Luther made these the foundation stones of his own doctrines.
They are, of course, separated from the Apostolic faith, and bring in new doctrines unknown to the Apostles, but they are certainly “in depth” - It is just depth in a different pond.
I think the opposite is true in this case. Because of SS, individuals do not have a properly formed conscience. Conscience should be formed by the revelation of God to mankind. Since they reject the portion of Revelation that is not in the Scripture, they can only arrive at a partially formed conscience. Most committed Christians do act according to their conscience, it is just that it is improperly formed. I do agree with you, though, it is SS which supports this inadequate formation of conscience.
But that was not his intention. All the Reformers wanted a “pure Gospel” uncontaminated by sin.
guanophore;9333136:
Not my quote!Of course they were known, Gottschalk died imprisoned in a monastery in the 9th C for teaching similar doctrine and Huss was burned alive for the same thing in the 15th C. Both men took a few writings of Augustine (without any consideration for anything else Augustine wrote) and built a doctrine strikingly similar to Calvin’s. So Calvin did not invent anything (there is nothing new under the sun) the difference is that Calvin’s followers view Gottschalk and Huss as heros rather than folks of questionable repute.
God Bless
FYI, that was not my quote that you were replying to, but guanophore’s.Of course they were known, Gottschalk died imprisoned in a monastery in the 9th C for teaching similar doctrine and Huss was burned alive for the same thing in the 15th C. Both men took a few writings of Augustine (without any consideration for anything else Augustine wrote) and built a doctrine strikingly similar to Calvin’s. So Calvin did not invent anything (there is nothing new under the sun) the difference is that Calvin’s followers view Gottschalk and Huss as heros rather than folks of questionable repute.
God Bless
I absolutely agree. SS is not individual interpretation. It is a pactice of hermeunetics, and hermeunetics is the responsibility of the Church. I do not practice individual interpretation in articles of faith/ doctrine. For example, to be Lutheran, I have no position to define the Lord’s Supper in any way other than what the Church has.I don’t think there should be much quarrel about scripture being the final norm (except sola scriptura inevitably leads to solo scriptura). The question is, final for whom? Or final for what?
Historically, we see that the scriptures, both Old and New Testaments, were written by members of the people of God, for the people of God, and to the people of God. Scripture is to be used in house, by the household of faith. Scripture was not written to outsiders.
This point is extremely important. Scripture has always been understood and appreciated within the assembly of God. Scripture belongs to the assembly of God collectively. Very few people had their own scrolls of scriptures, and few could read them anyway. So, how did they hear the word of God in the scriptures? They belonged to a group that did have copies of the scrolls and they assembled periodically to have the scriptures read to them.
Note that this was an aural and collective experience. Everybody heard the same scriptures at the same time, as a body. And they were understood as a body, the body of the assembly of God. They didn’t have their hip pocket compilation of all scriptures under one cover where they could go off and read it themselves in private and come to their private conclusions. Scripture was always heard and understood within the parameters of the household of faith, and within its traditions.
So, yes, it is not wrong to say scripture is the final norm–but only the norm for the household of faith, the church, not individuals. And in particular not for unlearned individuals outside the church, nor for unstable individuals who have purposely put themselves outside the household of faith, the church. We know who they are, these unlearned or unstable.
Even though the message of scripture is for everybody, for the whole world, scripture itself is not written to them. It is written to those who are already men of God, to be used by them in missionary work; it helps complete them for every good work.
I agreeI absolutely agree. SS is not individual interpretation. It is a pactice of hermeunetics, and hermeunetics is the responsibility of the Church. I do not practice individual interpretation in articles of faith/ doctrine. For example, to be Lutheran, I have no position to define the Lord’s Supper in any way other than what the Church has.
I would disagree with the claim that sola scriptura leads to solo scriptura. It hasn’t happened in the Lutheran Church.
Jon
Jon
No, not the Lutheran Church. Although among other groups sola seems to have devolved into solo, and individual interpretation. Or, rather, influential individuals do their own interpreting, persuade others, and a new denomination is formed.I absolutely agree. SS is not individual interpretation. It is a pactice of hermeunetics, and hermeunetics is the responsibility of the Church. I do not practice individual interpretation in articles of faith/ doctrine. For example, to be Lutheran, I have no position to define the Lord’s Supper in any way other than what the Church has.
I would disagree with the claim that sola scriptura leads to solo scriptura. It hasn’t happened in the Lutheran Church.
Jon
Jon
And yet, it have to have happened at least once, with Luther, or else there wouldn’t be a Lutheran Church to begin with. If it hasn’t happened in the Lutheran Church as a whole, that just means that the Lutheran Church is staying faithful to the changes of one man who did succumb.I absolutely agree. SS is not individual interpretation. It is a pactice of hermeunetics, and hermeunetics is the responsibility of the Church. I do not practice individual interpretation in articles of faith/ doctrine. For example, to be Lutheran, I have no position to define the Lord’s Supper in any way other than what the Church has.
I would disagree with the claim that sola scriptura leads to solo scriptura. It hasn’t happened in the Lutheran Church.
Jon
Jon