I’m sorry too: where in the Bible does it say that only bishops are the apostles’ successors? “The Church” (ekklesian, in Jesus’ words) is ALL of us, including priests who seem to have set themselves apart and above.
I always thought the apostles were in the upper room when the Holy Spirit came upon them. But checking just now Acts 2:1 reads “…they were ALL together in one place.” , ALL being probably defined in Acts 1:13 -15. about 120 believers, the eleven apostles along with "the women and Mary, the mother of Jesus and His brothers.
Paul was not there, yet his teaching dominates the early church. And it should be noted that he was not flavour of the month with the elders in Jerusalem.
But do you recognize that certain people are, by ordination, called** to serve **
in positions of authority and charged with certain tasks that come along with it? Or do you think all are indifferently called to the same tasks in the Church, to serve as the individual pleases? Are you charged with deciding definitive scripture interpretation or is the Magisterium?
Without
obedience by all, including bishops, the Church is meaningless. Christ Himself is the model for us,
serving in humble
obedience… the King of all creation,
serving all creation in the task His Father gives Him.
Another one juggling with etymology!

. Recently, the Lord has been silent to me; I asked, “Speak, Lord, your SERVANT is listening.” Immediately He said, “you are not my servant, Ian, you are my SON!” We are ALL SONS of the Father but I suppose some consider themselves more equal than others. In 1 Corinthians12, Paul lists the Spiritual gifts. . Verse 27: "Now, YOU are the body of Christ and each one of you is part of it. In verse 28 he lists “those with gifts of administration” as second last, just above “speakers in tongues.” I recognise that we need chairmen and administrators, but these are gifts of the Holy Spirit, who is a great leveller and, if left to organise and teach, does the job magnificently. The first “priests” were married, working men who volunteered to organise Christian meetings. In fact the congregation used to draw lots at meetings to determine who chaired, who read the Scripture, who gave a homily, who conducted the Eucharist. An early bishop (Irenius?) was scandalised because women could be drawn by lot to teach or even conduct the Eucharist.