Does the Pope have supreme universal jurisdiction over the Eastern Churches?

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Absolutely!
Absolutely NOT

Irenaeus in writing against the Gnostics, heretics of his day, made the following point, against the arguments used by the gnostics

Bk 3 Ch3 vv 1-3
  1. who has preeminent authority
  2. where is the succession from Peter, by name of bishops down to Irenaeus day?
 
I’m not looking for the adjective. I’m looking for the name “Orthodox Church”
I don’t think we’ll find one and who cares? The name was adopted after the split, although we see in councils and writings of the fathers, the word orthodoxy or orthodox used often.
That is wrong.

St. Ignatius Bp of Antioch, (direct disciple of John the apostle), St Polycarp Bp of Smyrna,(also a direct disciple of John the apostle) , St Irenaeus, Bp of Lyon, (who knew Polycarp), THEY use the name "Catholic Church"in their writings
Don’t worry, I know all the sentences used from the fathers for Roman Catholic apologetics. Was big into it myself once.
EVEN the Nicean creed, it is an article of faith to believe in the One Holy Catholic and Apostolic Church
And you ask any Orthodox Christian and they believe themselves to be the “One Holy Catholic and Apostolic Church.”

ZP
 
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steve-b:
I’m not looking for the adjective. I’m looking for the name “Orthodox Church”
I don’t think we’ll find oneand who cares? The name was adopted after the split , although we see in councils and writings of the fathers, the word orthodoxy or orthodox used often.
Point being, “Split” from Peter, is the key. That’s why I gave the references I did. That’s all I’m required to do.
That is wrong.

St. Ignatius Bp of Antioch, (direct disciple of John the apostle), St Polycarp Bp of Smyrna,(also a direct disciple of John the apostle) , St Irenaeus, Bp of Lyon, (who knew Polycarp), THEY use the name "Catholic Church"in their writings
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ziapueblo:
Don’t worry, I know all the sentences used from the fathers for Roman Catholic apologetics. Was big into it myself once.
They (the Fathers) are Catholic.
EVEN the Nicean creed, it is an article of faith to believe in the One Holy Catholic and Apostolic Church
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ziapueblo:
And you ask any Orthodox Christian and they believe themselves to be the “One Holy Catholic and Apostolic Church.”

ZP
Melkite Bp emeritus Elya in a Q/A wrote Re: Catholic and Orthodox
 
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See the issue? People have choices in what they choose, and who they belong to. AND , we don’t live in a consequence free existence.
Thank goodness you don’t serve on the Orthodox/Catholic commissions and committees that are working through the issues that presently separate us. Despite our frailties, I have full faith we will, in time, return to full communion in way that is neither, “submit to Rome!” nor “repent of your papist heresies!”
 
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steve-b:
See the issue? People have choices in what they choose, and who they belong to. AND , we don’t live in a consequence free existence.
Thank goodness you don’t serve on the Orthodox/Catholic commissions and committees that are working through the issues that presently separate us. Despite our frailties, I have full faith we will, in time, return to full communion in way that is neither, “submit to Rome!” nor “repent of your papist heresies!”
Seems the Orthodox aren’t having success keeping their own ranks in communion. http://www.ncregister.com/daily-new...an-orthodox-church-splits-from-constantinople

The Russian Orthodox make up a huge percentage of Orthodoxy that broke from all those in communion with Constantinople (now) Istanbul.

Seems to be a big deal

I would just say, Jesus promises are with His Church that He established and builds on Peter and those in full communion with Peter. Those promises we can take to the bank. 😎
 
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  1. who has preeminent authority
  2. where is the succession from Peter, by name of bishops down to Irenaeus day?
Saint Irenaeus’ refutation of the heretics is that the Church has a perpetual succession of bishops. He then lists as an example Saint Peter’s successors. That makes sense since Rome was founded “by the two most glorious apostles, Peter and Paul . . .”
Point being, “Split” from Peter, is the key. That’s why I gave the references I did. That’s all I’m required to do.
It takes two to tango. Both sides are at fault.
They (the Fathers) are Catholic.
Funny, I know two Orthodox priests that would say they are Orthodox. As a Byzantine Catholic I listen to Ancient Faith Radio and they have a great podcast on Sts. Ignatius and Irenaeus. You should check it out! Don’t worry, you won’t become Orthodox because of it 😉
Melkite Bp emeritus Elya
As I noted in another thread, he was very latinized. Have you read or heard any of the current Melkite Bishops work? Love his stuff and Rome is not coming down on him.

ZP
 
Seems the Orthodox aren’t having success keeping their own ranks in communion.
I know many traditional Catholics that would say the same about what is presently happening in the Catholic Church since Vatican II (their opinion, not mine). But I do agree that communion with Rome is important and in particular with issues like this that occur. This is why I am in communion with Rome.

ZP
 
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steve-b:
  1. who has preeminent authority
  2. where is the succession from Peter, by name of bishops down to Irenaeus day?
Saint Irenaeus’ refutation of the heretics is that the Church has a perpetual succession of bishops. He then lists as an example Saint Peter’s successors. That makes sense since Rome was founded “by the two most glorious apostles, Peter and Paul . . .”
Yes, apostolic succession of bishops is one point proven in Irenaeus example. The other point that you missed, in Irenaeus point is one bishop, in particular, which he names 12 from Peter down to Irenaeus day, is the successor to Peter. Making the Church of Rome the Church with preeminent authoritry over all the others.
Point being, “Split” from Peter, is the key. That’s why I gave the references I did. That’s all I’m required to do.
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ziapueblo:
It takes two to tango. Both sides are at fault.
And the one who left Peter has to return.
They (the Fathers) are Catholic.
ziapueble:
Funny, I know two Orthodox priests that would say they are Orthodox. As a Byzantine Catholic I listen to Ancient Faith Radio and they have a great podcast on Sts. Ignatius and Irenaeus. You should check it out! Don’t worry, you won’t become Orthodox because of it 😉
Here’s your chance. Prove his point that they are “Orthodox”.
Melkite Bp emeritus Elya
ziapuebo:
As I noted in another thread, he was very latinized. Have you read or heard any of the current Melkite Bishops work? Love his stuff and Rome is not coming down on him.

ZP
And that disqualifies him in your mind? It makes him 100% Catholic as he said.
 
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A while back, I read in the newspaper that a local bishop had excommunicated a Roman Catholic who converted to EO.
I can’t find any article about that, do you remember which publication?

If a well catechized Latin Rite Catholic makes such a decision, they have already excommunicated themselves. The act in itself triggers it ( latae sententiae), so a formal pronouncement from the Bishop is usually not necessary. If the Catholic is a high profile person whose decision might influence the faithful, then there may be a formal pronouncement.

But in any case,it does not mean that the EO are excommunicated.
Excommunication was lifted, schism is still in place.
A person who refuses submission to the Roman Pontiff, is at least a material schismatic. It was thus common in the past to speak of the schismatic Orthodox Churches who broke with Rome in 1054. As with heresy, we no longer assume the moral culpability of those who belong to Churches in schism from Rome, and thus no long refer to them as schismatics…

The vast majority of EO have never personal placed themselves in schism with the Latin Church. They were, for the most part, born into and raised in a communion that is in a state of schism (formally) , therefore, they are considered materially in schism (from a practical point of view) rather than being personally morally culpable for initiating and perpetuating schism (formal).
That idea is not a permanent get outta jail free card. Given how easy information is to get today on this planet, the CCC points out, ignorance of one’s position must be innocent in order to get that benefit of ignorance.
I would just like to note that it s not your purview to incarcerate these persons (thanks be to God!).

I do agree with you, that information is generally readily available. One can consider that the Orthodox are most rampant in countries that have suffered from communism and radical muslim legal systems where information access has been severely restricted or outlawed.

But even so, it is not up to us to determine the state of another persons’ soul. Only God knows if they are invincibly ignorant, and we are called to charity in all things.
As in to remain in schism, heresy etc etc, in spite of an avalanche of information available showing such error, and not change, i.e. keep error going…they are culpable
Perhaps you would be less likely to judge if you lived in the Ukraine or Syria, or other countries where Christians are persecuted. They fight just to hang on to what was passed down to them in their sacred traditions. It is easy for us, who can sit in front of our screens and locate pretty much any info we want with little or no monetary or personal cost.
 
To go even deeper in history is to cease being E Orthodox.
Exactly for that reason. The Catholic Church was the only valid church until the Schism. The Orthodox chose to go by a different name to distinguish themselves from those they believed had left the fold and embraced heresies.
So reading between the lines, you do, in fact, believe I am condemned to hell?
It is inappropriate for any Catholic to say such a thing about another human being.
where is the succession from Peter, by name of bishops down to Irenaeus day?
Do you think the Orthodox do not have this? Rather, the line of Bishops that Peter started in Antioch of Syria is older than the one in Rome.

If the CC says it is a valid line of Bishops, who are we to say otherwise?
Point being, “Split” from Peter, is the key. That’s why I gave the references I did.
From the Eastern point of view, it was the successors of Peter that “split”. But it is immaterial anymore, since the excommunications and anathemas were lifted. Now is the time to work on healing and unity.
 
The vast majority of EO have never personal placed themselves in schism with the Latin Church. They were, for the most part, born into and raised in a communion that is in a state of schism (formally) , therefore, they are considered materially in schism (from a practical point of view) rather than being personally morally culpable for initiating and perpetuating schism (formal).
That’s why we are to go out and educate people.
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guanophore:
I would just like to note that it s not your purview to incarcerate these persons (thanks be to God!).
Is my name on Gal 5:19-21, or Rom 16:17-21? No. Nor any of the other references I quoted

When the opportunity presents itself to educate people and anyone of us abdicates our responsibility, avoids saying anything, for whatever reason, it won’t go well for the one who won’t speak up and the one who needs educating… For various ways explaining this see HERE
&
Example:
Ez 3:17-21
consider
A=Catholic,
B = someone doing wrong, here’s 4 potential scenerios
  1. “If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked man shall die in his iniquity; but his blood I will require at your hand.” . IOW A gives B no warning. A & B are both screwed. Both die
  2. “But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die in his iniquity; but you will have saved your life.” . IOW A gives B warning. B ignores the warning. A lives B is screwed.
  3. “if a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he shall die; because you have not warned him, he shall die for his sin, and his righteous deeds which he has done shall not be remembered; but his blood I will require at your hand.” . IOW A gives B no warning. A is screwed. B is being B and is screwed and ALSO, his good works are not remembered
  4. "Nevertheless if you warn the righteous man not to sin, and he does not sin, he shall surely live, because he took warning; and you will have saved your life.” . IOW A warns B and B listens and changes, A & B live
Therefore, putting this as God sees it
I would do all I can to be in scenario 2 & 4 and avoid #s 1 & 3 like the plague
 
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Point being, “Split” from Peter, is the key. That’s why I gave the references I did.
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guanophore:
From the Eastern point of view, it was the successors of Peter that “split”. But it is immaterial anymore, since the excommunications and anathemas were lifted. Now is the time to work on healing and unity.
Schism is still in place. Peter doesn’t split from himself. Since this is about authority, and primacy of authority, which Jesus already settled that argument in the upper room, the Orthodox need to accept the primacy of Peter’s successor.
 
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steve-b:
where is the succession from Peter, by name of bishops down to Irenaeus day?
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guanophore:
Do you think the Orthodox do not have this? Rather, the line of Bishops that Peter started in Antioch of Syria is older than the one in Rome.
  1. A bishop’s see is where he IS not where he WAS.
  2. “Where Peter is there is the Church”. quote from Cyprian
  3. Peter’s last see is Rome. And Peter is buried under the altar at St Peter’s cathedral.
Popes ordain all kinds of bishops in their time. Does that make everyone of those bishops a successor to the pope who ordained them? Nope!
 
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Is my name on Gal 5:19-21, or Rom 16:17-21? No. Nor any of the other references I quoted
Your name is on the conclusion/judgment you made. “they are culpable”. This requires that one know the soul of another.

I am not suggesting that you abdicate the task of educating, just condemning.
Therefore, putting this as God sees it
This is a risky business for human beings. It has caused Christians killing Jews, Christians killing each other, Muslims killing Christians and vice versa. The presumption that human beings have to evaluate others and find them wanting has some serious negative consequences.
 
Irenaeus is a Catholic bishop and saint. Summarize for me the podcast
He’s also considered an Orthodox bishop and saint by the Orthodox. We venerate the same saints and we share the same apostolic succession. What’s your point? I haven’t listened to the entire podcast just bits and pieces while making lunch in the morning for my wife and daughter (I’m wanting to listen to the entire series) but it’s basically a summary of his letter. You’d probably agree with most of what these podcasters are talking about.

When reading saint Irenaeus’ Against Heresies one could make the argument that he refutes the Latin claim that Peter was the first Pope, if by Pope we mean bishop of Rome. He writes, “The blessed apostles (Irenaeus is referring to Sts. Peter and Paul whom he spoke of in the paragraph before as founding the Church in Rome), then, having founded and built up the Church, committed into the hands of Linus the office of the episcopate.” So after having established the Church in Rome Peter and Paul make Linus it’s first bishop.

ZP
 
Irenaeus is a Catholic bishop and saint.
Honestly, steve-b, this possessive attitude is unbecoming. He was a Greek Catholic as well! Since there was no schism at the time, naturally he is honored as a bishop and saint by the Eastern Christians as well.

You may be in danger of fomenting the same divisions and factions you preach against.

10 Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. 11 For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. 12 What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” 13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? (I Cor. 1).

How does it further the cause of unity to quibble over who honors what saint?
Peter doesn’t split from himself.
If only this were true! Perhaps this is a good time to reflect on the reality of anti-popes throughout history. The Latin Church has also been plagued with issues around papal “authority”. It was Papal corruption and overstepping authority that precipitated the Reformation.
Since this is about authority, and primacy of authority
Yes, in part, but it started with the filoque.

It is clear that some of the Popes have not exercised authority in the manner which Jesus taught. It is expected that the flock will rebel when this happens.

24 When the ten heard it, they were angry with the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. 26 It will not be so among you; but whoever wishes to be great among you must be your servant, 27 and whoever wishes to be first among you must be your slave; 28 just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.” (Matt. 20).

There is much healing to be done after so many of the successors of Peter acted as tyrants over others. The Popes are now trying to find the best way to be the servants of the Orthodox, to heal the reputation of the office.

Placing blame and assigning culpability is not the attitude of humility, nor is it consistent with the Church’s mission of ecumenism.
 
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