Do you say that those Catholics who maintain that the earth revolves about the sun are heretics?
If we are Catholics and adhere to the teaching of the Church, then in the absence of any legal act of the Church abrogating an immutible papal decree, then yes.
So, what is a heresy, and what is the historical importance of such a thing? Hilaire Belloc, prolific author, wrote:
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Like most modern words, ‘heresy’ is used both vaguely and diversely… Today, with most people, the word ‘heresy’ connotes bygone and forgotten quarrels, an old prejudice against rational examination. Heresy is thought to be of no contemporary interest. Interest in it is dead; because it deals with matters no one now takes seriously.’
But understanding heresy, Belloc goes on to say, is crucial to the individual and to society, and is of special interest for anyone who would now try to understand the world and its history. ‘Heresy is the dislocation of some complete and self-supporting scheme by the introduction of a novel denial of some essential part therein. Heresy then, is a subject of permanent and vital interest to mankind because it is bound up with the subject of religion, without which no human society has endured, or ever can endure.’ The history of Europe, the very heart of civilisation, the source or catalyst of world domination and influence, cannot be separated from the successive anti-Catholic heresies, and especially not from the Copernican heresy, which the Catholic Belloc himself – along with all within the Catholic Church – unwittingly shared.
It is however worth noting that heresies usually lead on to destroy further doctrine and eventually undermines the Church itself.
With Rome’s abandonment of the geocentric interpretation and tradition, this heresy would eventually eat into every aspect of Catholic faith and belief especially scholastic theology and philosophy. The Bible could no longer be read as the Fathers read it, and its interpretation was now subjected to the dictates of metaphor and ever changing ‘science’. In time, other popes writing on the Holy Scriptures had to concede somewhat to this ‘scientific’ licence in their advice to exegetes. Throughout the retreat however, Catholicism as a sacramental religion sustained the flock as ever before and not a priest, man, woman or child thereafter saw the matter of a fixed sun or moving earth of any significance or bearing on their Catholic belief. But this heresy was designed and destined to undermine the basis of the faith like dry rot in a cathedral, unnoticed and invisible by those worshipping and praying in the church while effecting changes that would give rise to modernism in the twentieth century and eventually undermine the very sources of grace themselves.
What is beyond question or contradiction is that this mutation of doctrine, this surrender of the hierarchical sacred doctrine of the world, and all that it supported and destroyed, and the profound effect it had on the very understanding of the Bible as history, came from the top, the papacy itself. The hierarchical structure of the Catholic Church is such that wherever the Pope goes the Catholic world follows. Moreover, any pontiff who, even implicitly, repudiates the decisions of his predecessors, risks eroding the whole Petrine authority and consequently his own. Accordingly, from the moment that Popes Benedict XIV, Pius VII and Gregory XVI gave belief to the doctrine of the Earthmovers by way of imprimaturs based on mere human reasoning, ignoring the decisions of Popes Paul V and Urban VIII - the historic rulings that set Galileo’s fate - not only did the whole intellectual world become Copernican, but the teaching Church was compromised; its tradition, its doctrine and its authority. The lesson shown as Churchmen and laity pitted themselves against geocentricism a declared matter of faith the Church had clearly upheld as irreversible, gave rise to scientific agnosticism and evolutionism, the core principle of modernism, i.e., the precedent to question any Catholic teaching that did not comply with the scientific thinking and its ideology of the eighteenth, nineteenth and twentieth centuries. Once it was perceived that the Church’s interpretation of the Bible could no longer guarantee full truth or literal certainty where the Fathers read it, it was clear the final assault on the stability of the Lord’s footstool had reached its climax. With the Church (rather, Churchmen that ran it) and the State now agreeing to a ‘scientific’ origin and design for the world rather than that held by the Church Fathers, the triune God, recognised by billions up to the time of the Earthmovers, was demoted as sole acting Creator and Master of His own universe.
The Copernican revolution then - without a single authority or influence now left to contain its diabolical lust to dominate the world of knowledge - would now affect all the sciences, including philosophy and theology, blowing them apart so to speak, awaiting others who would try to bind them all together again. Once the Earthmovers Galileo, Kepler, Newton and Einstein were allowed to transfer the order of the heavens from first causes to false ideas and hypothetical laws, a new theoretical extrapolation was invented yet granted the status of a ‘science’ worthy of consideration by both Statesmen and Churchmen.