D
Darryl1958
Guest
From another perspective, to the extent that God has become humanized, as in the Second Person of Trinity, the message of God is to love one’s enemies, to forgive them, to struggle not against flesh and blood, but against the powers and principalities of this fallen world.
To the extent that God is fully transcendent as well, God is the author of both life and death. He is the judge. He creates; he destroys. He cannot be judged by humans, because his ways are not our ways. The soliloquies of God to Job make this very clear.
The terribleness of this God is very real. The reality of Auschwitz, of Hiroshima, of the Mongol hordes, make this an inescapable aspect of our faith. Wisdom comes through the fear of God, and surely God is to be feared. This is just a part of human existence. Only a fierce and terrible God would be capable to will our world into existence. The terribleness of God is as present in his decision to allow life to go on after the flood as it was in his will to destroy the world.
There is no white washing the terribleness of God from our lives, as much as we might wish to.
To the extent that God is fully transcendent as well, God is the author of both life and death. He is the judge. He creates; he destroys. He cannot be judged by humans, because his ways are not our ways. The soliloquies of God to Job make this very clear.
The terribleness of this God is very real. The reality of Auschwitz, of Hiroshima, of the Mongol hordes, make this an inescapable aspect of our faith. Wisdom comes through the fear of God, and surely God is to be feared. This is just a part of human existence. Only a fierce and terrible God would be capable to will our world into existence. The terribleness of God is as present in his decision to allow life to go on after the flood as it was in his will to destroy the world.
There is no white washing the terribleness of God from our lives, as much as we might wish to.