Double trouble!

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Sure, I’ll do my best.
  1. As long as we can pose a question that God cannot correctly answer it is not possible for God to demonstrate his omniscience.
  2. God can be asked to provide a prediction (which we will call “A”) of the outcome of a free will decision (which we will call x). So God’s prediction (A) is correct if outcome x = A.
  3. However, the result of the decision point in this case is contingent upon prediction A such that for any value of A the outcome x is contrary to A. So outcome x = notA.
  4. So x = A cannot be achieved.
  5. Therefore we can always pose questions which God cannot answer correctly.
  6. Hence God cannot demonstrate his omniscience as per 1.
The only alternative is if point 3 is not possible – so if following Gods prediction there is NO CHOICE in the outcome of the decision. However this would mean that the individual “choosing” at the decision point has no free will in this decision. This is contrary to one of the stated attributes of God that he does not interfere with individual free will.
You seem to be assuming two omnipotent beings, God and God’s opponent. But God’s opponent cannot be omnipotent, so, how could you guarantee that no matter what, God’s opponent will always be capable of defying his own will?
 
How has God demonstrated His omniscience in your solution? You are assuming His omniscience but you are not explaining how your solution allows Him to demonstrate it to Tyrion.
tyrions question isn’t designed to demonstrate omniscience, its designed to set the answer desired [by tyrion] to infinite and the answer demanded [by tyrion] to finite.
 
no, you’re not getting it at all. God knows what tyrion is doing, naturally. but it is tyrion’s question God is answering. just the amount of question tyrion gives to God. because that is all tyrion wants. make a prediction tyrion says, and then i will change the question he says to himself. but God knows all, and tyrion did not ask God to consider anything else.
so God says, fine tyrion, here is your answer but your throw of the dice will now be incorrect.
so Gods prediction is correct but not what tyrion expected.
no Tyrion is only asking ONE QUESTION.

that question is what will be the result when he rolls the dice. How many dice Tyrion chooses to roll is contingent (and contrary to) whatever prediction God offers.

there’s no getting around this pretending that Tyrion is “really” asking two separate questions. he isn’t he asks one question, which God cannot correctly answer. That is the point.

In order to answer the question God would need to successfully resolve and infinite regress to a single correct solution, which is logically impossible. this conversation seems to be demonstrating the futility of an infinite regress quite effectively.
 
heres tyrions question in a nutshell;

if someone keeps changing their mind eternally then what have they finally decided on?

the answer is not that you cannot correctly answer the question of what they have finally decided on, because the answer or rather the question is, what is the answer at some specific point in eternity [the throwing of the dice] and the correct answer to that question is the answer at that particular point in eternity.
Again, no.

have you actually read the original post on this thread? do you understand that Tyrion can make a decision contingent on the prediction he is offered?

imagine we’re playing heads or tails. you have to call the result but i get to choose the result of the coin flip (after you have made your selection), and I will ALWAYS choose to make your call wrong. if you choose heads, the result is tails. if you choose tails the result is heads. you will lose EVERY TIME.

This is the position that God is placed in in the thought experiment Tyrion has created.

does that make it easier to understand?
 
You seem to be assuming two omnipotent beings,
Nope omnipotence doesn’t come into this at all, for the purpose of this breakdown neither party involved needs omnipotence.
But God’s opponent cannot be omnipotent, so, how could you guarantee that no matter what, God’s opponent will always be capable of defying his own will?
He doesn’t need to be able to defy his own will, again his capabilities don’t come into it. Gods interlocutor (lets call him Tyrion for ease of discussion) simply needs to be able to make a decision.

Lets create a nice simple example for discussion…

God is asked to predict if Tyrion will choose “A” or “B” (it doesn’t matter for this discussion what “A” and “B” represent, we are only interested up to the point where Tyrion makes a choice).

if God predicts that he will choose “A” then Tyrion chooses “B”.
If God predicts that he will choose “B” then Tyrion chooses “A”.

God cannot answer correctly.
 
tyrions question isn’t designed to demonstrate omniscience, its designed to set the answer desired [by tyrion] to infinite and the answer demanded [by tyrion] to finite.
No, not at all. It is designed to show that we can always pose questions that God cannot answer. Thus he cannot demonstrate his omniscience.

That’s all it gets you as far as i can tell.
 
It has happened many years ago that I had a conversation with someone - on this board. I asked why is it that “God always supports the free will of the rapist over the free will of the one being raped?”. The answer was so incredibly idiotic that it simply took my breath away. The respondent said that the free will of the girl being gang-raped is in no way impaired, since she is totally “free” to want/wish/will away her predicament, it is only her ability which is curtailed. The respondent said that only the freedom to make a decision is what matters, the ability to act on that decision is irrelevant. So I asked why doesn’t God simply take away the rapist ability to carry out his wish… after all his decision would still be free, only his ability to act on his “will” would be missing. Guess what? There was no answer.
Indeed, the old problem of evil. Centuries old and still not answered.

Totally off topic for this thread though.
 
I’m sure more than one person answered. He probnaly already blocked them though.
 
Nope omnipotence doesn’t come into this at all, for the purpose of this breakdown neither party involved needs omnipotence.

He doesn’t need to be able to defy his own will, again his capabilities don’t come into it. Gods interlocutor (lets call him Tyrion for ease of discussion) simply needs to be able to make a decision.

Lets create a nice simple example for discussion…

God is asked to predict if Tyrion will choose “A” or “B” (it doesn’t matter for this discussion what “A” and “B” represent, we are only interested up to the point where Tyrion makes a choice).

if God predicts that he will choose “A” then Tyrion chooses “B”.
If God predicts that he will choose “B” then Tyrion chooses “A”.

God cannot answer correctly.
Like I said, it relies on Tyrion contradicting his own will. Let’s imagine Tyrion wants A. That means Tyrion’s will is A. Now, God knows this, of course. Ordinarily, asked to predict what Tyrion will choose, God, or anyone who knows Tyrion sufficiently well, will answer, “why, ‘A,’ of course! You know Tyrion!”

Tyrion is an A-phile. All other things being equal, Tyrion will always choose A over B, and God, of course, in His omniscience, knows this. But, all other things in our scenario are not equal. Tyrion is intending to choose, not his will, but whichever option God predicts he won’t choose. So, (you think, in your limited imagination,) when God correctly predicts that Tyrion’s will is to choose A, Tyrion decides to go against his own will, and choose B. Just to prove God wrong! Screw that pretty little daughter of mine, Tyrion says, let her burn to death! I have to prove God wrong, and by golly, nothing is going to stop me!

The scenario I have painted is actually unrealistic. I hope. I hope Tyrion would not actually let his daughter burn to death in order to prove God wrong. I hope Tyrion, and you, can one day come to the point where you actually recognize that there are some things that simply matter a whole lot more than disproving the coherency of God.

I recognize that neither you nor he grasps the coherency of God, but your failure to grasp it does not actually make God incoherent. “Perfect Logic comes from Perfect Love.” All your arguments “proving” the concept of God incoherent demonstrate quite clearly that you lack understanding, and nothing more. See my post, “If you see someone in error. . .” There are definitely scenarios that occur all the time on this board, wherein many view posts by people like you and Tyrion, and know that you are incorrect, but can’t articulate how. It doesn’t make you correct. It is simply that you have entered sophistry so deeply that you wrap yourself up in pseudo-logic and blind even yourself to the simplicity of the truth. You may win arguments, and lose the truth. Will that be a good accomplishment?

It will not be possible for Tyrion to do what you say he can do above.

You wrote,
"
if God predicts that he will choose “A” then Tyrion chooses “B”.
If God predicts that he will choose “B” then Tyrion chooses “A”.
"

That is incoherent. First of all, God does not “predict.” God knows. So that is the first point showing the incoherency of your statements above. We are temporal beings, and we watch time unfold, and the future is hidden from our view. But the future is what it is, just as the past is what it is and the present is what it is. Everything that is, is what it is. That is the Law of Identity. So: suppose that, in the future, Tyrion chooses A. Then, that is how it is. That is reality. In such a scenario, BOTH your statements above are incoherent. Tyrion CANNOT choose B, because Tyrion DOES choose A. To choose B contradicts his choosing A, and there are no contradictions in reality. The Law of Identity states that Tyrion chooses what Tyrion chooses, and if it is the case that Tyrion chooses A, then Tyrion chooses A. And neither of your statements above accounts for this reality. To say, “if God predicts that he will choose A, then Tyrion chooses B,” is inconsistent with the reality that he chooses A. And to say, “if God predicts that he will choose B, then Tyrion chooses A,” is inconsistent with God’s omniscience. The reality is, God predicts Tyrion chooses A, and Tyrion chooses A.

Consider Saint Peter. Our Lord predicted Saint Peter would deny Him three times. Saint Peter said, “never, Lord, I will die first.” And then Saint Peter went ahead and denied Him three times. But Tyrion is so much more clever than Saint Peter, right?

Consider the burning building. God predicts Tyrion will save his daughter. What will Tyrion actually do? Is Tyrion a monster? Is proving God wrong really worth letting his daughter burn to death?

Consider, finally, Jonah. Jonah is a prophet. The Word of God came to Jonah: "go to the city of Nineveh and tell them, ‘forty days more, and Nineveh will be destroyed.’ " Word of God. Was Nineveh destroyed? No, God spared it. Why? Why did Tyrion save his daughter? Maybe his daughter’s life was more important to him than proving God wrong. Maybe the lives of the citizens of Nineveh were more important to Omnipotent Love than proving Himself right and destroying them.

Gee — YA THINK???

You people seriously need to get a real set of priorities. I for my part am now going to pray another rosary.
 
Curiously, this thread has reminded of the “5th dimensional being” Griffen from Men In Black 3 (a so-so movie that was better than the 2nd, but worse than the 1st, IMO) who kept rattling on, “unless this is the time line that…” about every possible contingent of what could happen.

I think I agree with Love4All’s argument: since God is all-knowing and outside time, then what God “predicts” is what happens. You cannot change the “future” to someone who is not bound by time & sees all of it “at once.”

Though, P-Town native aemcpa seems to have a good point as well: we are all incapable of truly understanding the omniscience of God, this gedankenexperiment simply proves that issue, not that God is not omniscient (as Tyrion seems to proudly think).
 
Again, no.

have you actually read the original post on this thread? do you understand that Tyrion can make a decision contingent on the prediction he is offered?

imagine we’re playing heads or tails. you have to call the result but i get to choose the result of the coin flip (after you have made your selection), and I will ALWAYS choose to make your call wrong. if you choose heads, the result is tails. if you choose tails the result is heads. you will lose EVERY TIME.

This is the position that God is placed in in the thought experiment Tyrion has created.

does that make it easier to understand?
Now, if you take it strict logically the situation is like this:
If ** I play ** the game with Tyrion: I have to predict what Tyrion will choose, Head or Tails, tell it to Tyrion, then Tyrion make his choice the other way I’v said, and I am proven wrong 100%
This is true if me or you or any human person plays this game with Tyrion

Now you place God in the same position as I played; if ** God wants to play like a human** in the game, he will do the same as I did, and the predictions will be false 100%

Now, God wants to play like God in the game…
Just because Tyrion can’t imagine anything different, doesn’t mean it is like that, and this is the abuse of logic made by Tyrion. He supposed that God is limited (like a human) and concludes that God can’t prove his omnipotence.
 
Again, no.

have you actually read the original post on this thread? do you understand that Tyrion can make a decision contingent on the prediction he is offered?

imagine we’re playing heads or tails. you have to call the result but i get to choose the result of the coin flip (after you have made your selection), and I will ALWAYS choose to make your call wrong. if you choose heads, the result is tails. if you choose tails the result is heads. you will lose EVERY TIME.

This is the position that God is placed in in the thought experiment Tyrion has created.

does that make it easier to understand?
I agree, Candide. God Can’t accurately predict the results of the throw-- at least not under certain conditions.

Paddy, whether or not Tyrion perfectly stipulated those conditions or not, I think the broader point here is that those conditions do exist.

However, I don’t see why so many posters seem to think that this would be a problem if god couldn’t do this. I strongly disagree with Tyrion that this poses a major problem for a general tri-omni theory of God. Most God theories already hold that God is not able to do that which is logically impossible, and accurately predicting the results of this test under certain conditions is logically impossible.🤷

Tyrion, it doesn’t make any sense to state that the situation is logically possible because it is logically possible under other conditions, like if the experimenter was willing to do whatever God predicts to them. The point is that under the conditions you gave, it is logically impossible. Saying otherwise is like saying that since it is possible to make a circle, and it is possible to make a shape with corners, it is also logically possible to make a circle with corners.
 
I agree, Candide. God Can’t accurately predict the results of the throw-- at least not under certain conditions.

Paddy, whether or not Tyrion perfectly stipulated those conditions or not, I think the broader point here is that those conditions do exist.

However, I don’t see why so many posters seem to think that this would be a problem if god couldn’t do this. I strongly disagree with Tyrion that this poses a major problem for a general tri-omni theory of God. Most God theories already hold that God is not able to do that which is logically impossible, and accurately predicting the results of this test under certain conditions is logically impossible.🤷

Tyrion, it doesn’t make any sense to state that the situation is logically possible because it is logically possible under other conditions, like if the experimenter was willing to do whatever God predicts to them. The point is that under the conditions you gave, it is logically impossible. Saying otherwise is like saying that since it is possible to make a circle, and it is possible to make a shape with corners, it is also logically possible to make a circle with corners.
Well, to get Tyrion out of a falacy, all you have to do is to describe ALL the possibilities from which an omnipotent person can choose. Omnipotent means beyond your imagination, so for you it is impossible to do so. Thus Tyrion is stuck in a falacy.
 
I find that omniscience - the ability to know anything and or everything anytime, is a sub-set of omnipotence.

Omnipotence is the ability to do anything God wishes without any compulsion to act.

Thus, the ability to know (verb) is just another one of the verbs God is ABLE to do.

The supposed paradox of omniscience VERSUS omniscience rests on a false insistence that God is somehow compelled to know everything at all times even if He didnt want to.

My favorite movie meme dealing with this counter-apologetic from the film Bruce Almighty…

Human - Guess how many fingers I’m holding up God?
God - Seven
Human - Ha! Gotcha. See. five fingers.

 
Remember also that God can CREATE new knowledge.

Suppose God wanted to create knowledge in the way Mozart imagined a new musical composition.

Is it not logical that a being who invented all known musical instruments and who knew every single possible note combination capable of being produced on those instruments can ALSO compose NEW music - creative imagination.

Even if God memorized all music to the point of ‘‘musical omniscience’’ He could still enjoy the sound of silence. Or He could still pick up a violin and play music which He hadn’t
listened to for a while.

We might “know” The Marriage of Figaro Overture by heart. Yet when we hear it, what is the logical basis to conclude that it MUST sound boring simply because of our Omniscience? Omniscience does not mean a broken record playing over and over and over in our head – a constant wall of noise composed of “knowledge”.
 
It has happened many years ago that I had a conversation with someone - on this board. I asked why is it that “God always supports the free will of the rapist over the free will of the one being raped?”. The answer was so incredibly idiotic that it simply took my breath away. The respondent said that the free will of the girl being gang-raped is in no way impaired, since she is totally “free” to want/wish/will away her predicament, it is only her ability which is curtailed. The respondent said that only the freedom to make a decision is what matters, the ability to act on that decision is irrelevant.
Oh, hi, Serious! Guess you didn’t like being banned, so you started a new login?

As you might now realize, I was that ‘idiot’. And now you’re back, a year later, without any additional insight into what free will is. As we discussed last year, your definition of ‘free will’ isn’t the only possible definition. In this post, I showed you that the very reference you gave us to support your definition of ‘free will’ included this statement:
Philosophers who distinguish freedom of action and freedom of will do so because our success in carrying out our ends depends in part on factors wholly beyond our control. Furthermore, there are always external constraints on the range of options we can meaningfully try to undertake. As the presence or absence of these conditions and constraints are not (usually) our responsibility, it is plausible that the central loci of our responsibility are our choices, or ‘willings.’
In other words, you can keep coming back and attempting to assert that your definition of ‘free will’ is the only game in town, or you can do some research and recognize that the definition of ‘idiot’ isn’t “a person who disagrees with me.” 😉
Tyrion/Serious:
So I asked why doesn’t God simply take away the rapist ability to carry out his wish… after all his decision would still be free, only his ability to act on his “will” would be missing. Guess what? There was no answer.
Oh, and by the way: “there was no answer” is a lie. We kept arguing that point for another few days. 😉
 
I find that omniscience - the ability to know anything and or everything anytime, is a sub-set of omnipotence.

Omnipotence is the ability to do anything God wishes without any compulsion to act.

Thus, the ability to know (verb) is just another one of the verbs God is ABLE to do.

The supposed paradox of omniscience VERSUS omniscience rests on a false insistence that God is somehow compelled to know everything at all times even if He didnt want to.

My favorite movie meme dealing with this counter-apologetic from the film Bruce Almighty…

Human - Guess how many fingers I’m holding up God?
God - Seven
Human - Ha! Gotcha. See. five fingers.

http://witneyman.files.wordpress.com/2009/06/bruce-almighty.jpg
😃
 
Like I said, it relies on Tyrion contradicting his own will. Let’s imagine Tyrion wants A. That means Tyrion’s will is A. Now, God knows this, of course. Ordinarily, asked to predict what Tyrion will choose, God, or anyone who knows Tyrion sufficiently well, will answer, “why, ‘A,’ of course! You know Tyrion!”

Tyrion is an A-phile. All other things being equal, Tyrion will always choose A over B, and God, of course, in His omniscience, knows this. But, all other things in our scenario are not equal. Tyrion is intending to choose, not his will, but whichever option God predicts he won’t choose. So, (you think, in your limited imagination,) when God correctly predicts that Tyrion’s will is to choose A, Tyrion decides to go against his own will, and choose B.
Tyrion isn’t going against his own will in this scenario. his will is to choose A unless God predicts that he will choose A. Just like you might will to eat a hamburger unless you know it has food poisoning. You aren’t going against your own will by deciding not to eat the hamburger. When God makes his prediction, he factors in every bit of knowledge you have by which to make the prediction, including the knowledge of God’s prediction.
Just to prove God wrong! Screw that pretty little daughter of mine, Tyrion says, let her burn to death! I have to prove God wrong, and by golly, nothing is going to stop me!

It will not be possible for Tyrion to do what you say he can do above.
You wrote,
"
if God predicts that he will choose “A” then Tyrion chooses “B”.
If God predicts that he will choose “B” then Tyrion chooses “A”.
"
That is incoherent. First of all, God does not “predict.” God knows.
You seem to be making the interesting case that any decision we make that is not moral in nature is somehow fated. I’ll assume that’s true for the sake of argument, so we’ll assume A and B are morally charged.
So that is the first point showing the incoherency of your statements above. We are temporal beings, and we watch time unfold, and the future is hidden from our view. But the future is what it is, just as the past is what it is and the present is what it is. Everything that is, is what it is. That is the Law of Identity. So: suppose that, in the future, Tyrion chooses A. Then, that is how it is. That is reality. In such a scenario, BOTH your statements above are incoherent. Tyrion CANNOT choose B, because Tyrion DOES choose A. To choose B contradicts his choosing A, and there are no contradictions in reality. The Law of Identity states that Tyrion chooses what Tyrion chooses, and if it is the case that Tyrion chooses A, then Tyrion chooses A. And neither of your statements above accounts for this reality. To say, “if God predicts that he will choose A, then Tyrion chooses B,” is inconsistent with the reality that he chooses A. And to say, “if God predicts that he will choose B, then Tyrion chooses A,” is inconsistent with God’s omniscience. The reality is, God predicts Tyrion chooses A, and Tyrion chooses A.
That may be the case, but cause and effect demand that something caused Tyrion to make that decision. What cuased it? Ultimately, there are only three possibilities: devine manipulation, Tyrion’s free will, or chance. the first is ruled out by the conditions of the experiment. We’ve already established that Tyrion will not freely choose A if God predicts it. and chance necessarily works by laws of probability. The odds that Tyrion will somehow “accidentally” choose A because of being flustered or because some extenuating circumstances happen (like his arms falling off.:rolleyes:) is extremely unlikely. suppose that Tyrion does this test over and over again. The only way to explain the cause for Tyrion’s actions (choosing A) is that an extremely unprobable event happened over and over and over again without devine intervention. And that just isn’t plausible.

(cont)
 
Consider Saint Peter. Our Lord predicted Saint Peter would deny Him three times. Saint Peter said, “never, Lord, I will die first.” And then Saint Peter went ahead and denied Him three times. But Tyrion is so much more clever than Saint Peter, right?
God made a prediction in that case because he knew that revealing his prediction would have no effect on Peter’s choice. Peter would have denied Jesus three times whether or not Jesus told him that he would. Jesus could not have predicted accurately that Peter would deny him if that prediction would have had an impact on Peter’s choice.
Consider the burning building. God predicts Tyrion will save his daughter. What will Tyrion actually do? Is Tyrion a monster? Is proving God wrong really worth letting his daughter burn to death?
You could just as well consider the possibility that Tyrion is such a monster that it is in his nature to ignore his child’s cries for help, all other things being equal (note: NOT suggesting in any way that this is actually the case.) In this circumstance, God would predict that Tyrion wouldn’t save his child, and then Tyrion would go save her, just to prove God wrong. Surely, you agree that Tyrion has the power to try, at least? If God says that Tyrion will not *try *to save the Daughter, Tyrion is still free to attempt it and prove God wrong. If God says that Tyrion will attempt to save the daughter, Tyrion will not. No matter what God says to Tyrion, God can’t be right.
Consider, finally, Jonah. Jonah is a prophet. The Word of God came to Jonah: "go to the city of Nineveh and tell them, ‘forty days more, and Nineveh will be destroyed.’ " Word of God. Was Nineveh destroyed? No, God spared it. Why? Maybe the lives of the citizens of Nineveh were more important to Omnipotent Love than proving Himself right and destroying them.
In which case, God is not giving an accurate prediction. Of course god can give unaccurate predictions, but what we are wondering here is whether or not he can give accurate predictions under the conditions provided.

formally:

If an experimenter has choice A and B, God knows which the experimenter will pick, the experimenter can actually freely choose one of the options, and the experimenter will choose the opposite option of whatever God predicts to him, then God can not give an accurate prediction to the experimenter about the choice he will make.
 
Now, if you take it strict logically the situation is like this:
If ** I play ** the game with Tyrion: I have to predict what Tyrion will choose, Head or Tails, tell it to Tyrion, then Tyrion make his choice the other way I’v said, and I am proven wrong 100%
This is true if me or you or any human person plays this game with Tyrion

Now you place God in the same position as I played; if ** God wants to play like a human** in the game, he will do the same as I did, and the predictions will be false 100%

Now, God wants to play like God in the game…
Just because Tyrion can’t imagine anything different, doesn’t mean it is like that, and this is the abuse of logic made by Tyrion. He supposed that God is limited (like a human) and concludes that God can’t prove his omnipotence.
There is an important distinction that needs to be made here.

It is true that there are some things we can not come to fully understand because human nature does not have enough of a lifetime to fully explore them. The mysteries of the church are good examples.

However, none of the mysteries of the church are logically impossible. This scenario is. If we can show that a scenario is logically impossible, than we know that God can not do it. God can not make circles with corners.
 
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