G
goofyjim
Guest
One would hope that even if the therapy were perfected noone would ever be required to walk the path. Where there is no sin then we are already following Christ. And there is no sin in same sex attraction.This is a difficult question. Let me begin here: if there were a button that individuals who experience same-sex attractions could press which would re-orient their desires instantly, painlessly, and ethically, would they be morally obligated to press it? I would have to say yes, they would be. If same-sex attractions really are objectively disordered; that is, if they really are a disorientation from God’s plan and intention, then I can’t imagine why a Christian, who is called radically to conform himself to Christ’s perfection, could justify not taking that step.
Now, if re-orienting one’s same-sex attractions were a long and difficult process, but a well-developed, well-documented one that has been shown to be possible in all cases and that does not cause any kind of significant psychological harm, would all Catholics with same-sex attractions be required to walk that path? I don’t know the answer to that question.
However, despite the above two examples, I would say that, specifically in the case of reparative therapy, we know (and the USCCB said) that Catholics who struggle with same-sex attractions are not required to seek such therapy for very good reason. This reparative therapy is in its infant stages, and could potentially cause more harm than good. We don’t know how possible or helpful re-orientation of desires is in any individual case; we don’t truly know just how effective we can expect such therapy to be, or whether or now it will be effective with a given person. We know that reparative therapy can cause psychological harm; there are testimonies attesting to that, too.
The bottom line is, even if Christians who experience same-sex attractions would be required in all cases to seek reparative therapy if such therapy were nearly flawless, they are certainly not required to seek it now because it is not at all flawless. A lack of clear knowledge/data about the therapy, the possibility of psychological damage, and potential lack of effectiveness are all factors to be considered. No, the USCCB is wise to leave the matter of whether or not to seek reparative therapy as it exists now up to individual conscience.
God bless.