JimDandy,
Believe what you want but you’re on notice. You are intentionally mis-interpreting LDS scriptures to support a very belligerent and provocative intrepretation. At first I gave you the benefit of the doubt but you seem intent on doing this.
– QUOTE – Early in the writing [the Book of Mormon] Joseph vigorously attacked the Catholic Church. The prophet Nephi was made to have a vision in which he foretold the state of America in the last days. Then, he said, the scourge of the land would be “that great and abominable church . . . The whore of all the earth . . . Whose foundation is the devil.” Nephi derided the Catholic version of the Bible as one having many “plain and precious things” deleted, and accused the priests of desiring “gold, and silver, and the silks, and the scarlets, and the fine-twined linen, and the precious clothing, and the harlots.”
This attack must have pleased Martin Harris, for the first anti-Catholic feeling was beginning to surge in western New York. Before 1816 there had been no Catholics in this area; but the Erie Canal had brought a tremendous influx of Irish labor. Landing penniless in New York City, the “foreigners” had sailed up the Hudson by the hundreds to work on the big ditch. Their priests had followed after, and Catholic church spires had risen successively westward – Albany, Geneva, Rochester, Buffalo.
It was to be some years before the nativistic frenzy that led up to the burning of nunneries in New York and Boston would reach its peak, but as early as 1828 Josiah Priest, publishing in Albany, was calling the Catholic Church “Babylon the Great.” Rochester, next door to Palmyra, blistered the Roman Church at every opportunity, the Rochester Observer calling it “the Beast” and “the mother of abominations.” When Catholic stagecoach owners refused to abolish Sunday mails at the request of Protestant owners, the Rochester Album published on February 29, 1828 an obviously counterfeit letter bearing the signature of Pope Leo XII:
To the elect elders of Rochester:
You must take the public conveyances into your hands. You must not deal at all with unbelievers; and if they murmur at your doings, send in their names to us, and we will use our holy rack, our thumb screws, our Iron Bed, and many other such arguments, by which we shall no doubt convince them of their damnable heresies.
Martin Harris had paid his first visit to Harmony a fortnight after this uproar and may have brought news of it to Joseph Smith, for the diction of the anti-Catholicism in the Book of Mormon had the same flavor as the pseudo-encyclical: “And it came to pass,” said Nephi, “that I saw among the nations of the Gentiles, the foundation of a great church, which is most abominable above all other churches, which slayeth the Saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity.”
Excerpt from *No Man Knows My History, The Life of Joseph Smith, *by Fawn M. Brodie, Second Edition, Alfred A. Knopf, 1979, pages 59-60
Brodie was an historian, who taught at UCLA. She was a Mormon when she started writing Joseph Smith’s life; she was not a Mormon when she had completed the work. She wrote several histories, including the life of Thomas Jefferson.