ELCA and Catholic Unity (?)

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I just often see Catholics claim that the Church is perfectly holy and sinless, but then if you point out that the Church consists of fallible humans, then Catholics sometimes respond that those people aren’t actually part of the Church, they only “claim to be Catholic” or are “Catholics in name only.” But ultimately who would be left if all the fallible humans are excluded from someone’s definition of the Church?

So when someone says “the Church teaches…” who is “the Church” in that statement for Catholics? Only the bishops? Does Catholicism have a dual definition of “the Church,” depending on the context? It’s an honest question. Maybe someone can point me to where “the Church” is defined in Catholic teaching for some further clarity.

I’ll let the ELCA speak for themselves, but I’d guess they do have an understanding of teaching authority, just one that flows from the Church as a whole, not only from designated teachers. But maybe someone will clarify.

It does seem to me that one’s definition of “the Church” is very important in ecumenical dialogue if we are not to be speaking past each other.
The Church is the bride of Christ and the body of Christ. Neither of those are metaphors, but a mystical reality. It is all of the baptized, all of the laity and bishops, angels and saints, but it’s also something more, sanctified by Christ.
 
christiannews.net/2016/08/20/evangelical-lutherans-overwhelmingly-vote-to-approve-declaration-of-unity-with-roman-catholics/

But many, many substantive differences…incl. the Real Presence, the nature of Marriage, etc.
It seems almost impossible to agree and unite on the differences that divide us. The greatest way to unity would be through the greatest commandments, we can do nothing greater. How do we love people who are different to us, as we love ourselves?

The parable of the Good Samaritan is profound when it comes to unity, it seems that the priest and the Levite stuck rigidly to their religious beliefs and overlooked compassion.
Do we overlook the greatest commandments when we search for unity?
 
Jesus established the path to unity. He founded the Catholic Church. Indeed, Jesus Christ and His Church, the Catholic Church are One and the Same. It is only pride or ignorance that that keeps one from being in Communion with the One True Church.
 
As said earlier - the ELCA adopts compromise and can readily admit contradictory theological positions to be adopted according to the will (or the vote) of subsets of the overall ELCA community. This is fundamentally different from the Catholic Church which is in its entirety led and guided.
Doesn’t the Catholic Church admit contradictory positions? for example:
  1. Some say that the Blood was shed for all, whereas others will say the Blood was shed for many.
  2. Some say the Holy Spirit proceeds from the Father and from the Son, whereas others will say that the Holy Spirit proceeds from the Father stjosephukr.com/resources/liturgies/divine-liturgy/fulltext/
  3. Some say that capital punishment is allowed, whereas others will say it is not allowed.
  4. Some will agree with the Bible (Luke 14:26) and say that unless you hate father and mother, wife and children, brothers and sisters–yes, even your own life, you cannot be a disciple of Christ. Others will say that you must love, honor and respect your father and mother, wife and children, brothers and sisters–yes, even your own life in order to be a disciple of Christ.
  5. Some will say that you should use unleavened Bread at Mass, others will say that you should use leavened Bread at Mass.
  6. Some will say you should receive Holy Communion on the tongue while kneeling and others will say that you should receive the Precious Bread in the hand while standing.
  7. Some will say that Catholics and Muslims worship the same God, others will say that since Catholics worship the Trinity and Muslims do not admit the Trinity, Catholics and Muslims do not worship the same God.
 
Since ELCA distances itself from the various other Lutheran denominations, it is clear that their intent is to pull the Catholic Church in their direction. Hope springs eternal, but in this case it is not a theological virtue.
 
Doesn’t the Catholic Church admit contradictory positions? for example:
  1. Some say that the Blood was shed for all, whereas others will say the Blood was shed for many.
  2. Some say the Holy Spirit proceeds from the Father and from the Son, whereas others will say that the Holy Spirit proceeds from the Father stjosephukr.com/resources/liturgies/divine-liturgy/fulltext/
  3. Some say that capital punishment is allowed, whereas others will say it is not allowed.
  4. Some will agree with the Bible (Luke 14:26) and say that unless you hate father and mother, wife and children, brothers and sisters–yes, even your own life, you cannot be a disciple of Christ. Others will say that you must love, honor and respect your father and mother, wife and children, brothers and sisters–yes, even your own life in order to be a disciple of Christ.
  5. Some will say that you should use unleavened Bread at Mass, others will say that you should use leavened Bread at Mass.
  6. Some will say you should receive Holy Communion on the tongue while kneeling and others will say that you should receive the Precious Bread in the hand while standing.
  7. Some will say that Catholics and Muslims worship the same God, others will say that since Catholics worship the Trinity and Muslims do not admit the Trinity, Catholics and Muslims do not worship the same God.
Not sure who “some” are. But, no, the Church does not teach opposing positions, but rather teaches s single truth. It does not in one place say -this is wrong; and then in another place say “this same thing is good”.
 
Since ELCA distances itself from the various other Lutheran denominations, it is clear that their intent is to pull the Catholic Church in their direction. Hope springs eternal, but in this case it is not a theological virtue.
Indeed!

My opinion is that ELCA outreach is not intended to uncover the Christian truths that Lutherans and Catholic share, but it serves to influence the Catholic church and to give itself (the ELCA) a gloss of respectability.

While Catholics and confessional Lutherans will probably never worship around the same altar, we do however urge and commend Catholics for boldly proclaiming the Gospel we both share in common.
 
Not sure who “some” are. But, no, the Church does not teach opposing positions, but rather teaches s single truth. It does not in one place say -this is wrong; and then in another place say “this same thing is good”.
I don’t think so because at one point in time Catholics were taught by the prayers at Mass that the Blood was shed for all. Now it is said that the Blood was shed for many.
In Roman Mass it is said that the Holy Spirit proceeds from the Father and from the Son. In the Divine Liturgy of the Byzantine Catholic Church it is said that the Holy Spirit proceeds from the Father.
At one point in time Pope innocent IV allowed torture (under certain restricted conditions) to extract confessions from a suspected heretic (see the entry Torture in the New Catholic Encyclopedia). but today it is taught that torture is wrong.
At one point in time it was taught that the Catholic Church “firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart “into everlasting fire which was prepared for the devil and his angels” [Matt. 25:41], unless before the end of life the same have been added to the flock”
catholicism.org/cantate-domino.html
Now however, AFAIK, it is taught that the Jews are the elder brothers in the faith and that they can be saved. Similarly for Eastern Orthodox who are AFAIK schismatics from the Roman Catholic POV because they do not accept the infallibility or the universal jurisdiction of the Catholic Pope.
Etc. for the others.
 
I don’t think so because at one point in time Catholics were taught by the prayers at Mass that the Blood was shed for all. Now it is said that the Blood was shed for many.
In Roman Mass it is said that the Holy Spirit proceeds from the Father and from the Son. In the Divine Liturgy of the Byzantine Catholic Church it is said that the Holy Spirit proceeds from the Father.
At one point in time Pope innocent IV allowed torture (under certain restricted conditions) to extract confessions from a suspected heretic (see the entry Torture in the New Catholic Encyclopedia). but today it is taught that torture is wrong.
At one point in time it was taught that the Catholic Church “firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart “into everlasting fire which was prepared for the devil and his angels” [Matt. 25:41], unless before the end of life the same have been added to the flock”
catholicism.org/cantate-domino.html
Now however, AFAIK, it is taught that the Jews are the elder brothers in the faith and that they can be saved. Similarly for Eastern Orthodox who are AFAIK schismatics from the Roman Catholic POV because they do not accept the infallibility or the universal jurisdiction of the Catholic Pope.
Etc. for the others.
You know you will get a chunk load of explinations very carefully contructed on all of that (or just the age old loophole that it’s the people and not the Church). But I agree. Inconsistencies are evident! 👍
 
I don’t think so because at one point in time Catholics were taught by the prayers at Mass that the Blood was shed for all. Now it is said that the Blood was shed for many.
Only in the United States was shed for all in the prayer, due to a mistranslation of the Latin, which Rome for years told the USCCB to correct. But, Rome in the official prayers from which the English drew it’s translations, quite clearly taught that the blood was shed for many.
In Roman Mass it is said that the Holy Spirit proceeds from the Father and from the Son. In the Divine Liturgy of the Byzantine Catholic Church it is said that the Holy Spirit proceeds from the Father.
And both can be true. The BCC Divine Liturgy does not say proceeds only from the Father. So the question if the Spirit proceeds also from the Son is left unanswered in the Byzantine Catholic Church. And again it also entails by what is meant by proceed. In the context that some use it, does it mean originate? Because, that is the way the East is using the term, but not the way the West uses the term proceed. Which is why the two ways of saying the creed are not contradictory, as some Eastern theologians have admitted.

I will address some of your other misconceptions later.
 
I don’t think so because at one point in time Catholics were taught by the prayers at Mass that the Blood was shed for all. Now it is said that the Blood was shed for many.
In Roman Mass it is said that the Holy Spirit proceeds from the Father and from the Son. In the Divine Liturgy of the Byzantine Catholic Church it is said that the Holy Spirit proceeds from the Father.
At one point in time Pope innocent IV allowed torture (under certain restricted conditions) to extract confessions from a suspected heretic (see the entry Torture in the New Catholic Encyclopedia). but today it is taught that torture is wrong.
At one point in time it was taught that the Catholic Church “firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart “into everlasting fire which was prepared for the devil and his angels” [Matt. 25:41], unless before the end of life the same have been added to the flock”
catholicism.org/cantate-domino.html
Now however, AFAIK, it is taught that the Jews are the elder brothers in the faith and that they can be saved. Similarly for Eastern Orthodox who are AFAIK schismatics from the Roman Catholic POV because they do not accept the infallibility or the universal jurisdiction of the Catholic Pope.
Etc. for the others.
None of this is doctrine Tom. Just like how communion is received -hand or tongue - or the particular wordings of liturgy. You quoted capital punishment earlier - there too the teaching is consistent (through time and place) - it can be permitted (i.e., is not intrinsically evil). Nowhere does the Church take the contrary position and declare it to be intrinsically evil.

Ask yourself this question to bring your thinking back to the issue at hand (comparison of ELCA approach to Catholic). Is it good for two men to marry? There is no single answer the ELCA can give.
 
Is it good for two men to marry? There is no single answer the ELCA can give.
Is it good to torture an accused heretic to extract a confession? Is there a single Catholic answer?
 
It is not doctrine that the Holy Spirit proceeds from the Father and from the Son?
That eastern catholic churches are permitted to continue in the custom of their churches in reciting the older version of the Nicene Creed does not mean the CC admits multiple positions. Discussion of the filioque can’t be boiled down so simply, while at the same time some Orthodox theologians have themselves, after study of the Latin position, conceded that on this point, at least, when the Son is properly understood and stressed as Himself begotten by the Father, its a small issue that’s not a barrier to communion (though other things may be), and its simply different stress on the issue that is complementary, not in disagreement, and, even if many Orthodox disagree with that assessment, it’s the consistent position of the CC on the matter.
 
People are going off the track of the thread. People have been attacking the Catholic Church since the first century. It’s ok to do that, but do that on a thread devoted to that topic. If you want to denounce some Renaissance pope, or even that first pope who directly denied knowing Christ, do that on another thread.

It does not make your cause persuasive if you try to elbow your way in on this thread, rather it makes your arguments silly. Since this thread is on ELCA and Catholic unity, please focus your posts on events in the present showing how that affects that potential unity. If someone feels the urge to write in, once again, about Luther’s personality flaws, burned Catholic fish fries, tacky Lutheran stained glass windows, Global Warming, or whatever, don’t respond to their posts. Go back to the last relevant post and respond to that.
 
Is it good to torture an accused heretic to extract a confession? Is there a single Catholic answer?
What is the answer in the US? What about in New Zealand? Discussion is easier if you select contemporary topics where the meaning of the events described, and the circumstances are understood.
 
Is it good to torture an accused heretic to extract a confession? Is there a single Catholic answer?
Did Innocent say it was good? Did Innocent ever teach it was good? Or did he say it was allowed? You seem to conflate a person allowing something to happen, with that person thinking what is allowed is good. There is a major difference. Moses never taught divorce was good, but he did allow it. By your logic, since he allowed it, he thought it was good.
 
Did Innocent say it was good? Did Innocent ever teach it was good? Or did he say it was allowed? You seem to conflate a person allowing something to happen, with that person thinking what is allowed is good. There is a major difference. Moses never taught divorce was good, but he did allow it. By your logic, since he allowed it, he thought it was good.
Are you kidding me? Is that the argument? Allowing your kid to go on a sleepover doesn’t mean you think it’s good, but what’s the harm? Allowing torture and just staying neutral, oh my … Wow.

Rather just revert back to the default argument “it was the people in the Church, and not the Church” and let it be.
 
Are you kidding me? Is that the argument? Allowing your kid to go on a sleepover doesn’t mean you think it’s good, but what’s the harm? Allowing torture and just staying neutral, oh my goodness.
Did Moses consider divorce good?

Is it good to apply capital punishment (to take another example)?

The answer is that capital punishment is not in itself an evil, and thus it may be permitted.

What about the punishment of solitary confinement (which some consider a torture)?

Whether instances of these acts are immoral is a matter of intentions and the prudential consideration of circumstances.

Separately, it is important to distinguish the teaching of the Church - something Catholics believe is guided by the Holy Spirit - from the actions of the Church (which are only ever acts of men). Priests who abused children, even bishops who failed to properly react to these incidences, behaved starkly contrary to what is taught. The latter (what is taught) was guided by the Holy Spirit, the former (behaviour) are evil acts of men.
 
Did **Innocent **say it was good? Did Innocent ever teach it was good? Or did he say it was allowed? You seem to conflate a person allowing something to happen, with that person thinking what is allowed is good. There is a major difference. Moses never taught divorce was good, but he did allow it. By your logic, since he allowed it, he thought it was good.
On occasion a newer person on CAF will post an “innocent” question somewhat off topic, because they genuinely seek information. It’s ok to provide a brief answer, maybe give them a link to a source, then go back to the topic. They often don’t know where to ask this question, or what official sources exist. So a mini-tangent is ok.

But CAF, like other forums, also has a core of people - Catholics, Protestants, secularists - who ask the same kind of questions over, and over, and over, often on threads that only loosely pertain to the questions. They are not “innocently” seeking information, they have already read the answers many times, they already know the “official” explanations. They are not here to learn, but to challenge, to vent, or for some kind of psychological reason. The problem is that going off on these tangents diverts from some good threads, where “innocent” posters are genuinely learning some things. If you respond to their tangents, that encourages them to do more. If you ignore them, they go away.

(I wasn’t referring to Duane here, just using his post to add a comment)
 
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