… It is true that some (a very few) women cannot be trusted and are so disordered that they will kill their babies - but that is rare. …
Over one million abortions a year in the US–that is not really *rare. *What is much more “rare” is the number of murders, 16,400 in 2008. And when you consider that murder can be accomplished much less expensively than abortion, and by several times the number of people (men, non-pregnant women, menopausal women, etc), that’s pretty amazing, if one follows the logic that having a law against something doesn’t accomplish much.
Most often women who chooses to have an abortion do so out of fear or ignorance. Those are social problems we can fix without violating the natural order.
Most women who have abortions do so because they *chose *to have sex at a time when they weren’t ready to have a baby.
I don’t think a few disordered women is enough reason to stripe
all women of their God-given authority and hand it over to the government, just like I don’t believe a few disordered men is enough reason to stripe all men of the priesthood and throw the vocation open to just anyone.
Read the article I link to in my signature. M. Cathleen Kaveny is a brilliant professor of law and theology at Notre Dame
Oh, so brilliant! So what? She doesn’t know about Catholic teaching:
No virtuous motive and no other feature of an intrinsically evil act can make it a good act, although it can mitigate the wrongdoing substantially. To hold otherwise, according to the pope, is to be a “proportionalist” and thereby to place oneself outside the Catholic moral tradition. Needless to say, [unfortunately] there are [so-called] Catholic moralists who disagree with the tradition, and who argue for its revision on a number of grounds. But this is official Catholic teaching.
*Hello, brilliant theologian!!! Catholic teaching cannot change!!! *
She then goes on to wrote: *For many pro-life Catholics, the issue of voting and abortion comes down to this: what does one do if one thinks that the candidate more likely to reduce the actual incidence of abortion is also the one more committed to keeping it legal? *
Well, the first thing one might do is to check into a mental institution. What has happened since the 1960s? Abortion has increased, *but so has government aid to those in need. * In fact, when it comes to economics and abortion, a good economy and decreased rates of abortion correlate better than do abortion and government handouts.
So… explain to me why a person would vote for the candidate who not only supports abortion, who not only opposed the Babies Born Alive bill, but who also claimed he was going to bring down the coal industry in this country?
And seeing what Obama has done to the economy of this nation, who could possibly think *now *that he would do more to reduce the rate of abortion than have those who have struggled to pass parental notification laws, anti-PBA laws, laws requiring that abortion “clinics” be under the same standards as real clinics, informed consent laws… ?
And she also teaches law. Wow, you think she would understand the concept of a law, if she teaches about it in a college, but it is Notre Dame, after all, all they are really good at is football… She writes:
More generally, one’s obligation to intervene to prevent harm to others, whether or not it is directly caused by an intrinsically evil act, depends upon a number of factors. Is one in any way responsible for the harm about to occur? Does one have a special responsibility for either the perpetrator (if there is one) or the victim? What is the likelihood that one’s efforts to intervene will succeed? Will those efforts make matters worse if they do not succeed? What good will one fail to do, what evil will one fail to prevent, if one devotes oneself to this particular rescue effort rather than to another? Is intervening in this situation incompatible with performing other duties?
Wow, that just floors me. Does the government have *no responsibility *to protect human life? Apparently not, according to this brilliant law professor who seems to hang out with those same “Catholic” moral theologians that Pelosi gets her information from.
Does the brilliant professor of law think that laws are so ineffective as to be *useless, *in which case, why are we paying millions of dollars to members of Congress and Senators, much less brilliant professors of law?
Does she think that matters will be *worse *if abortion is outlawed? What? *More *abortions than when they are legal?
Does she think that outlawing abortion would take more paper or effort or finagling than did passing ObamaCare? That, I will admit, seemed to suck up a lot of time, but I think that saving the lives of over a million babies each year would be worth *at least *that amount of time and attention. What evil will we fail to prevent that would be *worse? *
And what duties of lawmakers would legal intervention in a million lives taken somehow interfere with?
Puh-leeeeese.