Embarassing Confession?

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Wow - your first response was quite a shock. I assure you that was not the case. But in reality no-one cares. This young man is an internationally known priest(EWTN) and whatever I say wouldn’t mean squat. But once again I’ve learned that speaking up tends to be embarrassing. WOW:eek:
It was just a random thought, since I was looking for a hypothetical situation that could explain such a reaction. Since that’s clearly not it, and he is young, speak up to the Bishop. What if you are one of many? How will you know?

As to the rest of the situation, I would just let it go. It can eat you up if you dwell on it. Obviously, I would seek another confessor in the future. You received absolution, correct? Then, what’s to worry? Sorry for the shock!
 
After having one bad experince, I always say a prayer for myself AND for the priest before I go to Confession. And if the line is really long, I will say the Divine Mercy Chaplet to help.

But the bottom line, it is better to be embarrased and then forgiven because you have repaired your relationship with God.

Sure you can avoid embarassment and bad situations but then you are cutting yourself off from God–both through your sins and your pride. You are only hurting yourself if you stay away from Confession, no matter what the reason is.
 
Wow - your first response was quite a shock. I assure you that was not the case. But in reality no-one cares. This young man is an internationally known priest(EWTN) and whatever I say wouldn’t mean squat. But once again I’ve learned that speaking up tends to be embarrassing. WOW:eek:
His public persona may be internationally known, but his behavior as a priest and confessor is abmominable. It is very reasonable to assume that he has spiritual problems of his own that would cause the response. He needs mercy and forgiveness as much as the penitant. I hope he finds it. Another internationally known EWTN personality ran off with a woman. This makes two problem priests there.
 
All of my confessions are embarrassing because of the nature of the sin that I often struggle with. When i go, however, I still sit face to face with my priest. The cool thing he does when it’s all over, after I make an act of contrition, receive absolution and am assigned a penance is he talks about something neutral for a moment. Like he’ll ask me what’s new or say something to that effect. I really like that part because it’s like he’s saying “alright, the difficult part is over, you don’t have to think about it anymore, now let’s talk about something else.” When I see him after confession he acts completely the same as before confession.
 
His public persona may be internationally known, but his behavior as a priest and confessor is abmominable. It is very reasonable to assume that he has spiritual problems of his own that would cause the response. He needs mercy and forgiveness as much as the penitant. I hope he finds it. Another internationally known EWTN personality ran off with a woman. This makes two problem priests there.
I would hate to label him a “problem” priest. Perhaps his intent was good - it was just devastating to me. I just need to “put my big girl pants on” and get on with life!👍
 
I would hate to label him a “problem” priest. Perhaps his intent was good - it was just devastating to me. I just need to “put my big girl pants on” and get on with life!👍
Our Holy Father John Paul II confessed several times per week. Imagine the awesome responsibility of being accountable to God for all Christians, not just those within the church!

You have someone to pray for.
 
I would hate to label him a “problem” priest. Perhaps his intent was good - it was just devastating to me. I just need to “put my big girl pants on” and get on with life!👍
Sure get on with life. It is not your problem. He is the Church’s problem. His intentions are irrelevant.
 
I would hate to label him a “problem” priest. Perhaps his intent was good - it was just devastating to me. I just need to “put my big girl pants on” and get on with life!👍
Well start by getting thee back to confession, sister! Three years is way too long, Jesus misses you I’m sure.

And comfort yourself with the thought that you’ve certainly already experienced by far the worst treatment you’re ever likely to get in a confessional.
 
You are absolutely not alone. Yes, it is very normal to feel the way you do. I have always been catholic and still become apprehensive before a confession. The priest knows he is only a vessel to God and that he will never reveal nor remember your sins.

:blessyou:
 
For the person with the problem of a priest, who treated her differently- they must realize that the priest is if I am correct, automatically excommunicated (or at least mortally offending, but like the greek church, perhaps able, at east in ignorance, to perform the sacrament, until this is known to the church) for breaking his vow-
“Reply to Objection 1. Some say that the priest is not bound by the seal of confession to hide other sins than those in respect of which the penitent promises amendment; otherwise he may reveal them to one who can be a help and not a hindrance. But this opinion seems erroneous, since it is contrary to the truth of the sacrament; for just as, though the person baptized be insincere, yet his Baptism is a sacrament, and there is no change in the essentials of the sacrament on that account, so confession does not cease to be sacramental although he that confesses, does not purpose amendment. Therefore, this notwithstanding, it must be held secret; nor does the seal of confession militate against charity on that account, because charity does not require a man to find a remedy for a sin which he knows not: and that which is known in confession, is, as it were, unknown, since a man knows it, not as man, but as God knows it. Nevertheless in the cases quoted one should apply some kind of remedy, so far as this can be done without divulging the confession, e.g. by admonishing the penitent, and by watching over the others lest they be corrupted by heresy. He can also tell the prelate to watch over his flock with great care, yet so as by neither word nor sign to betray the penitent.”- Summa Theologica- St Thomas Aquinas

we are told to attend at least once a year, I try to go weekly-
usually every third/fourth week, but I try…
anyhow- tell the diocese, and get on with living, and confessing, I tend to find that sins pile up when I’m not attending, and venial becomes mortal, becomes confession, becomes venial, so confess even venial sins, and use the Eucharist… (after confessing, it has grace)

"Canons On The Sacraments In General

Canon 1. If anyone says that the sacraments of the New Law were not all instituted by our Lord Jesus Christ, or that there are more or less than seven, namely, baptism, confirmation, Eucharist, penance, extreme unction, order and matrimony,[1] or that any one of these seven is not truly and intrinsically a sacrament, let him be anathema.

Canon 2. If anyone says that these sacraments of the New Law do not differ from the sacraments of the Old Law, except that the ceremonies are different and the external rites are different, let him be anathema.

Canon 3. If anyone says that these seven sacraments are so equal to each other that one is not for any reason more excellent than the other, let him be anathema.

Canon 4. If anyone says that the sacraments of the New Law are not necessary for salvation but are superfluous, and that without them or without the desire of them men obtain from God through faith alone the grace of justification,[2] though all are not necessary for each one, let him be anathema.

Canon 5. If anyone says that these sacraments have been instituted for the nourishment of faith alone, let him be anathema.

Canon 6. If anyone says that the sacraments of the New Law do not contain the grace which they signify, or that they do not confer that grace on those who place no obstacles in its way,[3] as though they were only outward signs of grace or justice received through faith and certain marks of Christian profession, whereby among men believers are distinguished from unbelievers, let him be anathema.

Canon 7. If anyone says that grace, so far as God’s part is concerned, is not impaired through the sacraments always and to all men even if they receive them rightly, but only sometimes and to some persons, let him be anathema.

Canon 8. If anyone says that by the sacraments of the New Law grace is not conferred ex opere operato, but that faith alone in the divine promise is sufficient to obtain grace, let him be anathema."
ewtn.com/library/COUNCILS/TRENT7.HTM
scripturelink.googlepages.com/search?cx=001763116401597409521%3Af7idlv7awxw&cof=FORID%3A11&q=trent+sacraments+anathema&sa=Search#1328
 
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