Eucharist - Please help me understand

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But why do Catholics seem to be the most aggressive in defending their view? I would like to discuss this in a manner that pleases God. What’s so important about the Catholic view?
Such is the complaint of the worldly. They cannot understood our passionate zeal for God, our love of the truth, our desire for justice, and our thirst for righteousness. They complain that Catholics are too vocal, yet if Catholics did not remind man of God, than who would? Christ has given man His Church that she might continue His mission throughout the world. Not many liked His message when He was living, and not many like His message while He lives in us.
 
I just did a quick overview on the postings. There is an extreme passion for many of you. Just as a reminder, Protestants are very familiar with John 6, 1 Cor 11 and the additional verses on communion. I will try to read each posting very slowly when time permits.
 
Of course it is one of the essentials. It is THE essential.

The fact that you do not even consider it “one” of the essentials, let alone THE essential, is directly related to your inability to understand the Catholic position. It also underscores why you don’t understand that Catholics stridently defend this as the most important teaching in Christianity.

You still have not defined what you mean by “aggressive.”
The gospel of God is the essential issue… you know… Christ and Him crucified for sinners for full atonement, reconciliation, adoption, future glorification, etc … to the praise of His glorious grace. The essential issue is that we can now enjoy God since we are in Christ… rejoicing in the Lord always. We no longer fear the wrath of God, but can rejoice that our relationship with God has changed from God as judge to God as our eternal Heavenly Father. Communion is about the gospel of God… Christ and Him crucified on our behalf.

1 Corinthians 2:2

For I decided to know nothing among you except Jesus Christ and him crucified. - Paul
 
The Eucharist is defended so vigorously by Catholics because it is the crown jewel and summit of Christian experience. We experience Christ through the poor we feed or the prisoner in jail that we visit, in the Gospel we hear each day, in our prayers, and in one another. But the Eucharist is extraordinary in that we physically, through mysterious means, experience God tangiably in the flesh. He comes to use in the condescention of his goodness to be food for us and become one flesh with us. The Eucharist is important because it is the epicenter of the Holy Mass, plays the central role in the re-presentation of Calvary, and it brings all of the Christian experience to us in one taste.

I understand Martin Luther’s disgust at Zwingli during the Marburg meetings. Denial of the Eucharist makes a Christian not whole, incomplete. Luther understood that. But my problem is that Luther had left the confines of Catholicism and entered the jungle of Protestantism. That jungle is full of every wild belief, stretch, and individualist innovation possible. The fact that Luther thought these guys would all believe in the Eucharist showed his lack of understanding of the full ramifications of what he was doing in leaving the Catholic Church. Despite all of its misbehaviors, shortcomings, and scandals, Catholicism was and is the safe harbor for the Eucharist and we have the assuredness that it will always be defended and honored. \

The Eucharist goes beyond John 6 or Paul’s descriptions. It is the heart and soul of the apostles. We hear of “the breaking of the bread” so many times and with Ignatius of Antioch or Polycarp, Justin Martyr, all the great saints and doctors and ECF’s, the Eucharist is the crown jewel. It also isn’t just our Lord’s presence and physical gift to us, it is also a symbol of unity of belief. We are unified in theology and creed through the Eucharist. That is why it is such a tragedy and loss to be denied communion in the Church. It is the unified aspect about the Eucharist that I think most protestants (except LCMS Lutherans) ignore about Holy Communion…
 
The gospel of God is the essential issue… you know… Christ and Him crucified for sinners for full atonement, reconciliation, adoption, future glorification, etc … to the praise of His glorious grace. The essential issue is that we can now enjoy God since we are in Christ… rejoicing in the Lord always. We no longer fear the wrath of God, but can rejoice that our relationship with God has changed from God as judge to God as our eternal Heavenly Father. Communion is about the gospel of God… Christ and Him crucified on our behalf.

1 Corinthians 2:2

For I decided to know nothing among you except Jesus Christ and him crucified. - Paul
Gabriel of 12;

What we Catholics including Paul speak of is called “The Mystery of God” (1Cor.2:1)

What follows in the same scripture you mention is the understanding of this mystery of God; is for those who have the mind of Christ. Here is Paul again explaining his Catholic faith;

1Corinthians 2:1
When I came to you, brothers, proclaiming the mystery of God, 1 I did not come with sublimity of words or of wisdom.
2
For I resolved to know nothing while I was with you except Jesus Christ, and him crucified.
4
and my message and my proclamation were not with persuasive (words of) wisdom, 3 but with a demonstration of spirit and power,
5
so that your faith might rest not on human wisdom but on the power of God.
6
**4 Yet we do speak a wisdom to those who are mature, but not a wisdom of this age, nor of the rulers of this age who are passing away.
7
Rather, we speak God’s wisdom, 5 mysterious, hidden, which God predetermined before the ages for our glory, **
9
But as it is written: “What eye has not seen, and ear has not heard, and what has not entered the human heart, what God has prepared for those who love him,”
10
**this God has revealed to us through the Spirit.For the Spirit scrutinizes everything, even the depths of God. **
11
**Among human beings, who knows what pertains to a person except the spirit of the person that is within? Similarly, no one knows what pertains to God except the Spirit of God. **
12
**We have not received the spirit of the world but the Spirit that is from God, so that we may understand the things freely given us by God. **
13
And we speak about them not with words taught by human wisdom, but with words taught by the Spirit, describing spiritual realities in spiritual terms. 7
14
**Now the natural person 8 does not accept what pertains to the Spirit of God, for to him it is foolishness, and he cannot understand it, because it is judged spiritually. **
15
**The spiritual person, however, can judge everything but is not subject to judgment 9 by anyone.
16
For “who has known the mind of the Lord, so as to counsel him?” But we have the mind of Christ. **

This Mystery of the Eucharist cannot be exhausted for this is a great Mystery of God. Paul relates this Mystery to the crucified Jesus Christ a stumbling block. Paul has resolved to know nothing except this mystery of the crucified Christ. Talk about a vigorous faith in this Mystery of the sacrifice of Jesus Christ.

This Mystery is directly related to the eternal sacrifice Jesus makes for us before our Father in heaven for all ages; That relates this Mystery of the Cruciifed Jesus Christ, of which the Catholic Church proclaims the death of the Lord until Jesus returns finding his bride doing so in “rememberance of me”. Here is John from his heavenly vision in Revelations;

Revelations 5:6
Then I saw standing in the midst of the throne and the four living creatures and the elders, a Lamb 4 that seemed to have been slain.

Peace be with you
 
The gospel of God is the essential issue… you know… Christ and Him crucified for sinners for full atonement, reconciliation, adoption, future glorification, etc … to the praise of His glorious grace. The essential issue is that we can now enjoy God since we are in Christ… rejoicing in the Lord always. We no longer fear the wrath of God, but can rejoice that our relationship with God has changed from God as judge to God as our eternal Heavenly Father. Communion is about the gospel of God… Christ and Him crucified on our behalf.

Gabriel of 12;

Catholics have the utmost reverence for the Gospel of Jesus, for in the Catholic Mass we STAND to hear the Gospel message read in our Hearing this is how our faith comes to us by hearing and hearing the Word of God.

God loves us so much that he not only wants to be present in Word to us, God makes himself present to all of our senses including our hearts and minds. It is here when God himself teaches his children and reveals himself to us, to enter into full communion and become partakers of his divinity.

**2Peter 1:4
Through these, he has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature, **
 
2nd Adam;5692524:
The gospel of God is the essential issue… you know… Christ and Him crucified for sinners for full atonement, reconciliation, adoption, future glorification, etc … to the praise of His glorious grace. The essential issue is that we can now enjoy God since we are in Christ… rejoicing in the Lord always. We no longer fear the wrath of God, but can rejoice that our relationship with God has changed from God as judge to God as our eternal Heavenly Father. Communion is about the gospel of God… Christ and Him crucified on our behalf.

Gabriel of 12;

Catholics have the utmost reverence for the Gospel of Jesus, for in the Catholic Mass we STAND to hear the Gospel message read in our Hearing this is how our faith comes to us by hearing and hearing the Word of God.

God loves us so much that he not only wants to be present in Word to us, God makes himself present to all of our senses including our hearts and minds. It is here when God himself teaches his children and reveals himself to us, to enter into full communion and become partakers of his divinity.

**2Peter 1:4
Through these, he has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature, **
I don’t want to get off the thread topic, but I needed to respond to some of the posts. As you can see, the Apostle Paul was passionate about the gospel over and above all things, including communion. Actually, the Lord’s Supper is a reminder of the gospel.

The Righteous Shall Live by Faith

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” - Rom 1
 
Gabriel of 12;5692784:
I don’t want to get off the thread topic, but I needed to respond to some of the posts. As you can see, the Apostle Paul was passionate about the gospel over and above all things, including communion. Actually, the Lord’s Supper is a reminder of the gospel.

The Righteous Shall Live by Faith

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” - Rom 1
Gabriel of 12;

The Gospel is never in question here including Faith when it comes to those who have the mind of Jesus Christ. Faith begins the road into the Mysteries of God. Faith does not cease on the pages of the bible. For a Catholic the Word of God is living, the Gospel is lived out and believed in by Catholics.

The power of God is never a question for Catholics, our faith proves this by believing God’s word when he commands his church to “eat his flesh and drink his blood” when God speaks his word of creation into the Eucharist, just as he created the universe by speaking his Word. God created all things that are from what was not, and God promised to create for us what ever the apple of his eye desired and or needed if something did not exist, God would bring it into the existance. Here is scriptural evidence of my Catholic faith;

**Hebrews 11:1
1 Faith is the realization of what is hoped for and evidence 2 of things not seen.
2
Because of it the ancients were well attested.
3
By faith we understand that the universe was ordered by the word of God, 3 so that what is visible came into being through the invisible. **

Where faith comes into action is where one has entered into the Mysteries of God. I find a difference between only a faith and a faith by works. A Catholics faith is seen by the obedience of obeying what God commands of us, that is why we give testimony of Jesus Christ because Jesus is present to us in his Eucharist.

What does not get mentioned here alot about the Eucharist is; that Eucharist translated means “Thanksgiving”. Every time the apostles and Jesus broke bread they gave thanksgiving or Eucharista. Here is the Pentecost Church from Acts;

Acts 2:Those who accepted his message were baptized, and about three thousand persons were added that day.
42
8 They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers.

This Christian communal life, breaking of bread (Eucharista) and prayers is still being lived out today in the Catholic Mass unchanged.
 
I would interpret what he’s saying this way: Catholics often define their faith around the Eucharist. They see it not only as the center of Christian faith and worship, but also a distinction between their Church and most others. Catholics cherish it, and defend it with a vigor which, to some, seems almost aggressive.

Jon
As JesusILove said, we believe the Eucharist to literally be the Body, Blood, Souls and Divinity of Jesus once the words of consecration have been spoken by a validly ordained priest.

It is not only the Eucharist in Mass, it is also the Blessed Sacrament held in reserve. There is no time limit, once consecrated, the Sacred Host remains for as long as it lasts. That is why we have Adoration of the Consecrated Host displayed in a Monstrance.

Now, that is the difference as far as Catholics go. When we worship Jesus under the Sacred Species, we are either worshipping God or we are worshipping a wafer. There is no other choice. Because we believe the former, that is why it is such a big deal for us.
 
You still have not answered my question. Define what you mean by aggressive.
 
Gabriel of 12 said:
The Gospel is never in question here including Faith when it comes to those who have the mind of Jesus Christ. Faith begins the road into the Mysteries of God. Faith does not cease on the pages of the bible. For a Catholic the Word of God is living, the Gospel is lived out and believed in by Catholics.
I believe our understanding of the word gospel starts to breakdown our communications as Protestant and Catholic Christians. We agree that the word gospel means good news, correct? The gospel is something ithat we proclaimed to the world, or it is good news that we announced to the world. It is something that God has done for the ungodly in His Son that is preached and proclaimed to all tongues, tribes, and nations. We have a ministry of reconcilation through the gospel (2 Cor 5). Do we have a meeting of the minds so far? We are called to live a life worthy of the call we have as a Christian. But, that’s not what I mean by the gospel. This is good to discuss, so we can understand our emphasis on the gospel and communion (Eucharist). Maybe we can go through all the verses in regards to commuinon, Lord’s Supper, Eucharist. There are only a few, as compared to the many verses related to the gospel. Again, communion is a physical form of presenting the gospel to us…from my view. Here’s John 6 in context of the chapter. There is quite a bit going on in John 6
 
John 6

After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many?” Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”

Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.

I Am the Bread of Life

On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.

When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.” They said to him, “Sir, give us this bread always.”

Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” Jesus answered them, “Do not grumble among yourselves. No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me— not that anyone has seen the Father except he who is from God; he has seen the Father. Truly, truly, I say to you, whoever believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate and died. Whoever feeds on this bread will live forever.” Jesus said these things in the synagogue, as he taught at Capernaum.
 
The Words of Eternal Life

When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”

After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” Jesus answered them, “Did I not choose you, the Twelve? And yet one of you is a devil.” He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him.
 
The Words of Eternal Life

When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”

After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” Jesus answered them, “Did I not choose you, the Twelve? And yet one of you is a devil.” He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him.
Gabriel of 12;

I have to disagree with you, the scriptures are soaked in Eucharistic language from the New Testament hidden in the Old Testament and the Old Testament gets revealed in the New Testament.

The Eucharist fulfilled the old testament Passover which is littered in scripture; the Eucharist fulfills the Hebrew “Todah” sacrifice which is littered in the prophetic Psalms, the Eucharist fulfills the blood sacrifice for all of humanity which is littered in the scriptures of the Law from the Levitical priesthood. The Eucharist fulfills the Kingly Priestly eternal sacrifice prophecised by scripture to be fulfilled by the Messiah (Jesus) according to the order of Melchizedeck in the form of bread and wine.

So you are very mistaken Adam 2, the scriptures are soaked in Eucharistic language.

It has been said that “the New Testment books are the memoirs of the Catholic Church” made present in the faith of Catholicism.

It took Jesus 3 years along with the death and resurrection to teach his apostles about this Mystery of the Eucharist of which you draw attention to the Gospels.

When Jesus speaks from John 6:62
What if you were to see the Son of Man ascending to where he was before? 21
63
**It is the spirit that gives life, while the flesh 22 is of no avail. The words I have spoken to you are spirit and life.
64
But there are some of you who do not believe." **

Jesus never speaks of the Spirit as symbolic as you are proposing. Spirit from all of scripture never teaches of a symbolic spirit. This symbolic spirit teaching comes from man made theologies of late centuries. Never was this scripture meant to be taken symbolically when Jesus introduces his body and blood as Life.

When Jesus makes himself present in his Eucharist what Jesus is teaching here from verse 63 makes it clear that it is the Holy Spirit that gives life to his Eucharist in form of his body, blood soul and divinity. Although our “flesh” sees and taste bread and wine which availeth nothing, it is the Spirit that gives life to the Eucharist making God present to our eternal souls.

So yes; Catholics believe it is a real living Holy Spirit that gives life, while the flesh is no avail. To take this Spirit to mean symbolic is a new gospel introduced apart from the True Gospel of Jesus Christ.

I trust who have faith in the scriptures. Paul and James teach that faith is not of the mind only, but faith and works, and faith animated in Love.

Christians are not called to remain in faith alone but to act out this Christian faith by living out the Gospel proclaiming Christ crucified from our living example, not just to proclaim the Gospel. Jesus commanded his Church to Baptize, Teach, and feed his flock. And for those who enter into the New Covenant by baptism are commanded to “eat my flesh and drink my blood” “do this in rememberance of me”.

“When we eat this bread and drink this cup, we (Catholics) proclaim your death Lord Jesus until you come again in Glory”

The resurrected body of Jesus Christ is not a symbolic Jesus, Jesus resurrected body is eternal and living. To the flesh it is no avail or foolishness, but to the Spirit it is life eternal.

Catholics worship God in Spirit and Truth; This is Spirit and Truth is the Eucharist for this contain the body, blood soul and divinity of Jesus Christ, and it is God who is Spirit that reveals and teaches this Truth (Jesus) to his children all the baptized.

Peace be with you
 
Good morning Grabriel,

Let’s take this one baby step at a time. Otherwise, we will go right past each other. Do you agree that the gospel means good news? If so, what is the good news of God that we are to proclaim to the world? Until we get a meeting of the mind on this, then our conversation on the Eucharist will not be very profitable.
 
Good morning Grabriel,

Let’s take this one baby step at a time. Otherwise, we will go right past each other. Do you agree that the gospel means good news? If so, what is the good news of God that we are to proclaim to the world? Until we get a meeting of the mind on this, then our conversation on the Eucharist will not be very profitable.
Gabriel of 12;

Gospel means “good news” The good news that is to be proclaimed is Christ Crucified. This is the mystery of our Christian faith.
 
=2nd Adam;5693465]
I believe our understanding of the word gospel starts to breakdown our communications as Protestant and Catholic Christians. We agree that the word gospel means good news, correct? The gospel is something ithat we proclaimed to the world, or it is good news that we announced to the world. It is something that God has done for the ungodly in His Son that is preached and proclaimed to all tongues, tribes, and nations. We have a ministry of reconcilation through the gospel (2 Cor 5). Do we have a meeting of the minds so far? We are called to live a life worthy of the call we have as a Christian. But, that’s not what I mean by the gospel. This is good to discuss, so we can understand our emphasis on the gospel and communion (Eucharist). Maybe we can go through all the verses in regards to commuinon, Lord’s Supper, Eucharist. There are only a few, as compared to the many verses related to the gospel. Again, communion is a physical form of presenting the gospel to us…from my view. Here’s John 6 in context of the chapter. There is quite a bit going on in John 6
Love and prayers,

Pat
 
2nd Adam,
I gave you links to a series of talks that explain the Eucharist and it’s importance in great detail. Again, I suggest you listen so you will come to understand.
 
=jam070406;5694076]2nd Adam,
I gave you links to a series of talks that explain the Eucharist and it’s importance in great detail. Again, I suggest you listen so you will come to understand.
***2 nd… Adam

Here friend is how to get your answer.

With a sincere heart, pray to God for Wisdom, Knowledge, Understanding and courage for fourty consecutive days. Then reread out loud to yourself John chapter 6. Before reading once again ask God to help you. When you are done ask yourself what you heard yourself read.

Your in our thoughts and prayers,

Pat Then***
 
Gabriel of 12;

Gospel means “good news” The good news that is to be proclaimed is Christ Crucified. This is the mystery of our Christian faith.
You see the unity with have as Christians. I think the difference between Catholics and Protestants in regards to emphasis of the Eucharist and ministry of the Word is how we receive Christ, or how we receive the merit of Christ. Communion (Eucharist) and the ministry of the Word are means of grace given to us by God which flows from the person and work of Christ on our behalf. Look at what Paul writes which I believe is related to both the ministry of the Word and the Eucharist when received in faith through the transformation in our minds.

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. - Rom 12

We are transformed by the renewal of our minds through remembering and centering our lives around the gospel which reveals the mercies of God. The Eucharist brings us back to Christ and Him crucified which is the demonstration of God revealing His amazing grace and mercy for us (those in Christ).
 
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