Edwin, it’s the heart of the matter from what I’ve seen on this board over the last 3 days.
Well no, it isn’t (if by “the heart of the matter” you mean “the one thing that will ensure that I have the right understanding of Christianity”). Saying that the Bible is God’s Word does not give you a direct line to a correct interpretation.
If you link your faith in the Bible as God’s Word to something as utterly delusive as a “commonsense interpretation,” then you’re barking up the wrong tree and all your piety will not save you from error and folly. I’m sure God will prevent you from going utterly astray and making shipwreck of your soul if your heart is right, but you can still cause yourself and the rest of the Church a lot of anguish and confusion (in the bad sense!) and destruction.
Either God’s Word is the Truth, or it isn’t.
I could say with at least equal truth: either your interpretation is identical with God’s Word, or it isn’t.
If it isn’t, then any scripture anywhere is up for grabs
If by this you mean: if everything in the Bible is not wholly accurate in the most commonsense way, then any scripture anywhere is up for grabs. . . . then you are wrong.
and at the mercy of human thought and opinion.
In your view Scripture is at the mercy of human thought and opinion. It’s just that you have an idolatrous confidence in this superstitious notion of “common sense,” which you believe will take the place of God’s Holy Spirit and guide you into all truth. And then you have the audacity to claim that you are the one trusting in God’s Word!
You can’t believe in “common sense” and in God’s Word. You can only believe in Scripture as God’s Word if you read it as Scripture: that is, as the Book of the Church, which reads Scripture under the guidance of the Holy Spirit.
“God is not the author of confusion”, and I’ve been confused since I found this board.
You’re distorting the meaning of that passage. My lexicon (Arndt & Gingrich, translated and adapted from Walter Bauer’s German original, and published by the University of Chicago Press in 1952) tells me that the Greek word you’re translating as “confusion” (akatastasia, in 1 Cor. 14:33) means “disturbance” or “disorder, unruliness.” Paul is talking about disturbance and unruliness in worship, not in our preconceived human ideas about God, which need to be disturbed every so often. You have no ground for claiming that because your theological assumptions are being disturbed, this disturbance must be the work of Satan. By that logic, Jesus clearly couldn’t come from God, because He disturbed and confused people a lot!
The confusion you are feeling is the promise of possible growth. Don’t shut yourself off from it. God’s Word is not identical to your ideas, whatever you may have been taught.
Edwin