Gottle-of-Geer:
What is wrong, unChristian, ungodly, about āliving a life of charity & sufferingā ? How does that not rather greatly glorify God ? And how could it be lived at all, without the grace of God ?
Did anyone claim that to do so was the Gospel ?
There is nothing wrong with āliving a life of charity & suffering,ā but that is not how one gains eternal life.
The impression was given that one gains eternal life through good living.
If you believe that, then Catholic soteriology is, as I have always said, by your works; that is why I left the Catholic church; not because I believed in sola fide, at that time, but because I knew the depth of my sin, and my inability to live a good a life.
Gottle-of-Geer:
Is it a damnable sin, hateful to God, to ālive a life of charity & sufferingā ? How can it be, if charity is itself Godās gift ? Salvation is by totally by grace, certainly - but that is not a reason for rejecting it, in case one should be guilty of living a holy life. Care for the five Solas has gone too far when it becomes the enemy of or an obstacle to Christian obedience, rather than a means to it.
You are beginning to drone Michael.
With respect to what I bolded and italicized, you are now acting in the manner you condemn; rather than presenting what you say in a such a way as to imply that it is the belief of all n-cās, you should ask if that is the belief.
None of you is acting any better than your worst criticism of MacArthur in that respect.
In your words Michael, you all act as the heathen.
Gottle-of-Geer:
It is difficult to believe that Macarthur is well-informed, when he twice mangles the name of the author of āThe Glories of Maryā. It would be hard to believe a man had read any of President Reaganās speeches, if he spelled him Ronald Ray-gun - so how can Macarthur be believed, when he canāt spell the name of a well-known Saint whom he claims to have read ? There is such a thing as naivety, & it seems naive to suppose he can have read anything by St. Alphonsus de Liguouri, if he cannot spell his name.
Assumes that the transcript is from his hand.
Gottle-of-Geer:
You misunderstood my post Michael.
I presented you with an opportunity, and all you can do is speak about yourself, your personal profile, and your criticisms of John MacArthur.
Gottle-of-Geer:
But - what facts ? If we donāt know what facts the āpriests and apologistsā āaffirmed to be correctā, telling us that āhe is reasoning from facts, affirmed to be correct by a group of Catholic Priests and apologists, and he is arguing to a conclusion from those factsā does not tell us much at all.
If you were to read the transcripts of the sermons at the links I provided you would get those facts.
Here are MacArthurās words:
I was checking on my facts as I had the opportunity to do that in talking to them about things and it was affirmed to me that the very things that we are talking about in this study of Mary are the things to which they are truly and genuinely devoted.
So far, all I am hearing is a great Catholic whine about MacArthurās conclusion.
As I have stated over and over again, you may disagree with his conclusion, but his facts were verified.
You accuse the man of misrepresenting Marian doctrine in his sermons, and yet, none of you has presented even one concrete misrepresentation found in the transcripts.
So, I must conclude one of two things: either none of you has read all of the transcripts (and I would understand your not wanting to), or the transcripts have been read by at least one of you, and no misrepresentation was found.
Gottle-of-Geer:
Even to know facts correctly, is not the same as to judge rightly of them. That is something over & above knowledge of what are the facts; for one has also to understand what they mean.
Your droning is beginning to put me to sleep Michael.
Gottle-of-Geer:
And one can perfectly well draw wildly inaccurate conclusions from facts that are accurate & are said to be so
