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The Fate of Darwinism: Evolution After the Modern Synthesis
** Abstract **
The Fate of Darwinism: Evolution After the Modern Synthesis
** Abstract **
Code:
We trace the history of the Modern Evolutionary Synthesis, and of genetic Darwinism generally, with a view to showing why, even in its current versions, it can no longer serve as a general framework for evolutionary theory. The main reason is empirical. Genetical Darwinism cannot accommodate the role of development (and of genes in development) in many evolutionary processes. We go on to discuss two conceptual issues: whether natural selection can be the “creative factor” in a new, more general framework for evolutionary theorizing; and whether in such a framework organisms must be conceived as self-organizing systems embedded in self-organizing ecological systems.
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...This chapter surveys the philosophical problems raised by the two Darwinian claims of the existence of Tree of Life and the explanatory power of natural selection. It explores the specificity of explanations by natural selection, emphasizing the high context dependency of any process of selection. Some consequences are drawn about the difficulty of those explanations to fit a nomological model of explanation, and the irreducibility of their historic-narrative dimension. The paper introduces debates about units of selection, stating the compelling force of genic selectionism but highlighting some critiques. It then addresses the limitations of selectionist explanations: the compared status of selection, drift, and phylogenetic inertia are investigated, and the debates over adaptationism are presented, with the aim of defining the varieties of adaptationisms as research programs. In order to assess the scope of natural selection, the chapter addresses weak and strong challenges to the Synthetic theory of evolution both from paleontology (punctuated equilibria, Gould's contingency thesis) and the evolutionary theory of development. We finally sketch some consequences of evolutionary theory concerning philosophical questions about human nature, on the basis of the hypothesis of the universality of selectionist explanations: this part deals mostly with epistemology and psychology.