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Just helping him out.I know, those were rhetoricaquestions for Barbarian.
The questions stands barbarian.
Just helping him out.I know, those were rhetoricaquestions for Barbarian.
Apparently, you and I are in different historical time periods.If that were true, we wouldnāt have the modern synthesis or genetics, or punctuated equilibrium, or population genetics, orā¦
(long list of new theory since Darwin) Notice that John Paul II alludes to it. He knew what he was talking about.
When God willed the Earth to bring forth living things.When was this first declared?
Since the Church doesnāt claim that this is a literal period of time, I suppose he doesnāt think that is a problem, either. You can do that, if you like, but itās not a teaching of the Church.Has the Pope ever discussed the ontological gap that would be necessary between the first generation of human beings with immortal souls and their parents? Has the Pope ever spoken of Adamās parents? Has he ever explained how a genealogy with 19 men between the year 2000 BC (Abraham) and Adam can encompass the 150 000 timespan according to evolution that modern homo sapiens have been around?
Probably, because that was never Church teaching. Some Fathers thought so, but the Church never made it dogma. Others, like Augustine, didnāt think so.Has he ever explained why the Church Fathers and Scholastics (and thus the Church) were wrong for nearly 20 centuries by interpreting Genesis 1-11 in a literal-historical sense?
If you donāt know about it, why do you think your guy is right, and almost all of his fellow geneticists think heās wrong?I thought I made it clear that Iām not a scientist. I am interested in finding answers to the questions posted above.
So are all of the events that occur between Adam and Abraham occuring in a parallel reality whose events (eg, the Fall, the Flood) have spiritual effects in the real world?Since the Church doesnāt claim that this is a literal period of time, I suppose he doesnāt think that is a problem, either. You can do that, if you like, but itās not a teaching of the Church.
If I had a magic genie, I would use one of my 3 wishes on a personal meeting with the Pope during which I would ask him the questions I posted.If you think the Pope hasnāt thought it out very well, why not offer him some correction?
That is false. Every Father (except Origen maybe on a few points) and Scholastic intepreted Genesis 1-11 and the rest of Scripture in a literal-historical sense.Probably, because that was never Church teaching. Some Fathers thought so, but the Church never made it dogma. Others, like Augustine, didnāt think so.
Because Iām more willing to side with a Catholic scientist who accepts the Bible as the word of God than with atheists.If you donāt know about it, why do you think your guy is right, and almost all of his fellow geneticists think heās wrong?
Dear Namesake,I have never known any who say that. Darwin sure never said that. You ought to be a little more careful with your facts.
This sounds like God excluded other possibilities. Could be.Barbarian observes:
Neither scripture nor tradition says so. And the evidence is overwhelmingly for common descent.
When God willed the Earth to bring forth living things.
The Bible often uses allegory, parables, etc. No alternate reality needed.So are all of the events that occur between Adam and Abraham occuring in a parallel reality whose events (eg, the Fall, the Flood) have spiritual effects in the real world?
I guess weāll have to decide whether you or the Pope is the better theologian.If I had a magic genie, I would use one of my 3 wishes on a personal meeting with the Pope during which I would ask him the questions I posted.
Itās quite true. The Church never made a literal six-day creation week or any particular number of years a matter of dogma. Augustine thought creation occured instantaneously, with all things unfolding from that in an unspecified amount of time.That is false
I doubt if the Pope is an atheist. More to the point, Iām a Catholic scientist who accepts the Bible as the word of God. And the guy youāre listening to, apparently doesnāt.Because Iām more willing to side with a Catholic scientist who accepts the Bible as the word of God than with atheists.
I have to think He did it right.This sounds like God excluded other possibilities.
We could be wrong about almost anything. But the smart money is on the evidence, and Godās word, which are consistent.Or maybe we are looking at a misinterpretation of common descent. Manās misinterpreation of āhappeningsā in the natural world has happened before,
I really donāt have any insight into that. I think that for most of them, if it turns out that evolution is the way God creates the diversity of life, then we are ānothing but animals.ā The fear is that we arenāt really His beloved children after all. Silly notion.So what is so scary about other possibilities?
Are the men from Abraham to Adam in Gensis 1-11 real historical people? Yes or no?The Bible often uses allegory, parables, etc. No alternate reality needed.
Considering I just ordered 2 books written by the Pope I would have to say the Pope. The longest paper Iāve ever written was about 12 pages and it was not on theology. The Pope is an intelligent man, but he has not answered the questions that I have posted.I guess weāll have to decide whether you or the Pope is the better theologian.
I was referring to the literal-historical interpretation of the events recounted in Genesis 1-11. Did the Fathers and Scholastics believe that the events actually happened? Yes or no?Itās quite true. The Church never made a literal six-day creation week or any particular number of years a matter of dogma. Augustine thought creation occured instantaneously, with all things unfolding from that in an unspecified amount of time.
I never even remotely implied that the Pope was an atheist. Why donāt you be a gentleman?I doubt if the Pope is an atheist. More to the point, Iām a Catholic scientist who accepts the Bible as the word of God. And the guy youāre listening to, apparently doesnāt.
All of them? Almost certainly not. You donāt know for sure which are, and which are not.Are the men from Abraham to Adam in Gensis 1-11 real historical people? Yes or no?
He has written that common descent of all living things on Earth is virtually certain, and that humans evolved from other organisms.Considering I just ordered 2 books written by the Pope I would have to say the Pope. The longest paper Iāve ever written was about 12 pages and it was not on theology. The Pope is an intelligent man, but he has not answered the questions that I have posted.
Did they think that the creation week was a literal six days? Some did. But not all of them. The Church does not teach that it was, although it permits you to believe it, if you like.I was referring to the literal-historical interpretation of the events recounted in Genesis 1-11. Did the Fathers and Scholastics believe that the events actually happened? Yes or no?
Barbarian observes:Because Iām more willing to side with a Catholic scientist who accepts the Bible as the word of God than with atheists.
Then it might be useful for you to not refer to those who disagree with your guy as atheists, you being a gentleman and all.I never even remotely implied that the Pope was an atheist.
Even if you get angry, itās not smart to make misrepresentations.You appear to accept the Bible as the word of God as far back as Abraham ā and Genesis 1-11 as allegorical legends.
It appears heās a YE creationist. If so, he denies Godās word in Genesis. I read his rambling diatribe, in which he seems to think that God directly created living things, instead of by nature, as He says in Genesis.Dr. Maciej Giertych doesnāt accept the Bible as the word of God?
So then, symbolic characters give birth to historical people, which sometimes give birth to symbolic characters in Genesis 1-11 ā since some of the names signify real men and some do not?All of them? Almost certainly not. You donāt know for sure which are, and which are not.
No, almost all did (about 95%).Did they think that the creation week was a literal six days? Some did.
I am well aware of that liberty. My point is that, as far as I have seen so far, evolution and original sin are not compatible. But I am willing to change my mind anytime someone gives me a reasonable explanation of how they are.The Church does not teach that it was, although it permits you to believe it, if you like.
It also permits you to accept a long period of time, or even instantaneous creation, if you like.
Most evolutionary biologists are atheists. It is a fair generalization.Then it might be useful for you to not refer to those who disagree with your guy as atheists, you being a gentleman and all.
Donāt flatter yourself with the assumption that you have in any way affected my emotional state. For all you know, arguing makes me happy and I am sitting here laughing. In fact, there is no emoticon to express the great mood Iām in right now ā not even that little green one.Even if you get angry, itās not smart to make misrepresentations.
A young earth creationist denies Godās word in Genesis? That is ridiculous. Genesis clearly says that God directly created all things and this is how the Church understood it for centuries. Where does Genesis say that God created by an evolutionary process unfolding over billions of years?It appears heās a YE creationist. If so, he denies Godās word in Genesis. I read his rambling diatribe, in which he seems to think that God directly created living things, instead of by nature, as He says in Genesis.
I understand what you are saying about the immortal soul. Praise God!IWe are from the dust, but we have been given an immortal soul. Isnāt that enough?
No. But itās quite possible that real people, like Adam can coexist in scripture with parables about other people who do not really exist. If you thought about it, you could see this, I think.So then, symbolic characters give birth to historical people
Almost as many who thought the Earth was stationary and the sun orbited around it. Not surprising. Augustine had a cautionary word for trying to make that sort of thing into Godās word:No, almost all did (about 95%).
If that were true, I very much doubt the Pope would have accepted evolution, no matter how strong the evidence.I am well aware of that liberty. My point is that, as far as I have seen so far, evolution and original sin are not compatible.
Most Christians who deny evolution are Protestants. Should I assume you are a Protestant?Most evolutionary biologists are atheists. It is a fair generalization.
I see your denial, but your behavior is more eloquent.Donāt flatter yourself with the assumption that you have in any way affected my emotional state.
No, itās a fact. The ālife ex nihiloā doctrine of YE is directly contradicted by Godās word, which says the Earth brought forth living things.A young earth creationist denies Godās word in Genesis? That is ridiculous.
Letās take a look:Genesis clearly says that God directly created all thingsā¦
Canāt find a Bible that says it the way you want it to be. Sorry.and this is how the Church understood it for centuries.
Where does it say He created protons and electrons to have a process? There are many, many things that are true, that are not in the Bible.Where does Genesis say that God created by an evolutionary process unfolding over billions of years?
Help! Anyone who can enlighten me!From Marocchino post 351
I am well aware of that liberty. My point is that, as far as I have seen so far, evolution and original sin are not compatible.
I said āmostā and this judgement is according to a statistic (about 90% or so) gleaned from Bill Maherās āReligulousā documentary. Not a scholarly source I know, but he stated the statistic in an interview with Dr. Francis Collins so I assume that he did his homework.Barbarian observes:
All of them? Almost certainly not. You donāt know for sure which are, and which are not.
This line of thought sounds interesting but it is unclear. Can you explain please?No. But itās quite possible that real people, like Adam can coexist in scripture with parables about other people who do not really exist. If you thought about it, you could see this, I think.
The difference is that whether or not the earth rotates does not directly affect any doctrine that I could think of. Evolution, on the other hand, creates the absurd scenario that at some point a pseudo-human without an immortal soul, destined to become a mere pile of ashes, gave birth to a human with an immortal soul, destined to exist eternally in heaven or hell. It also affects original sin as evolutionary theory excludes the possibility that we have all descended from Adam and Eve.Almost as many who thought the Earth was stationary and the sun orbited around it. Not surprising.
Youāre not the first theistic evolutinist that has brought this quote up with me. Keep in mind that St. Augustine also said that the authority of Scripture outweighs any human reasoning. Speaking about the waters above the firmament alluded to in Genesis, St. Augustine proposes various possibilities about what this water may be, which was not observed by science, and to conclude his discussion he says (I am paraphrasing): whatever the āwaters of the firmamentā may be we must accept that they exist, for the authority of Scripture is higher than any human reasoning.Augustine had a cautionary word for trying to make that sort of thing into Godās word:
So then logically the Popeās next step would be to answer the questions I have posted. He has not done so yet.If that were true, I very much doubt the Pope would have accepted evolution, no matter how strong the evidence.
Since my creationist stance has been gleaned from the Patristics, Scholastics, and Catholic Catechism (The Fall, Paragraph 7), the Protestant label would not be fitting. But do what you like, Iāve been called worse.Most Christians who deny evolution are Protestants. Should I assume you are a Protestant?
Where did I say ālife ex nihiloā? I am well aware that God fashioned the animals according to their kinds from preexisting matter, just like how he fashioned Adamās body from the aphar (slime or dust), and the sun and stars from the diffuse light of Genesis 1.Letās take a look:
Genesis 1:24 And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done.
Nope. It doesnāt say that at all. Not ālife ex nihiloā, but ālife from the earth.ā
If you say āsorryā too much it loses its meaning and people will think you donāt really mean it.Canāt find a Bible that says it the way you want it to be. Sorry.
Genesis need not enter into such details. But the scientific statements it does make are true.Where does it say He created protons and electrons to have a process? There are many, many things that are true, that are not in the Bible.
When we assume that the origins of the universe and all life has a naturalistic explanation (Big Bang and evolution), which excludes the possibility of direct creation by God of all things pretty much as they are in their current state, this will lead to false conclusions.This is not license to make up stories for the things not mentioned. God gave us curiosity and intelligence to find the evidence for those things.
Centuries ago they had such an incredible comparison between Adam and Jesus in those terms which are still understandable -I said āmostā and this judgement is according to a statistic (about 90% or so) gleaned from Bill Maherās āReligulousā documentary. Not a scholarly source I know, but he stated the statistic in an interview with Dr. Francis Collins so I assume that he did his homework.
This line of thought sounds interesting but it is unclear. Can you explain please?
The difference is that whether or not the earth rotates does not directly affect any doctrine that I could think of. Evolution, on the other hand, creates the absurd scenario that at some point a pseudo-human without an immortal soul, destined to become a mere pile of ashes, gave birth to a human with an immortal soul, destined to exist eternally in heaven or hell. It also affects original sin as evolutionary theory excludes the possibility that we have all descended from Adam and Eve.
Youāre not the first theistic evolutinist that has brought this quote up with me. Keep in mind that St. Augustine also said that the authority of Scripture outweighs any human reasoning. Speaking about the waters above the firmament alluded to in Genesis, St. Augustine proposes various possibilities about what this water may be, which was not observed by science, and to conclude his discussion he says (I am paraphrasing): whatever the āwaters of the firmamentā may be we must accept that they exist, for the authority of Scripture is higher than any human reasoning.
So then logically the Popeās next step would be to answer the questions I have posted. He has not done so yet.
Since my creationist stance has been gleaned from the Patristics, Scholastics, and Catholic Catechism (The Fall, Paragraph 7), the Protestant label would not be fitting. But do what you like, Iāve been called worse.
Where did I say ālife ex nihiloā? I am well aware that God fashioned the animals according to their kinds from preexisting matter, just like how he fashioned Adamās body from the aphar (slime or dust), and the sun and stars from the diffuse light of Genesis 1.
If you say āsorryā too much it loses its meaning and people will think you donāt really mean it.
Genesis need not enter into such details. But the scientific statements it does make are true.
Are there things that are false that are in the Bible? How about Exodus 20:11: āIn six days the LORD made the heavens and the earth, the sea and all that is in them; but on the seventh day he rested.ā (Direct quote from God by Moses)?
When we assume that the origins of the universe and all life has a naturalistic explanation (Big Bang and evolution), which excludes the possibility of direct creation by God of all things pretty much as they are in their current state, this will lead to false conclusions.
**The following, however, are the biggest problems with theistic evolution that must be addressed: the absurd scenario that at some point a pseudo-human without an immortal soul, destined to become a mere pile of ashes, gave birth to a human with an immortal soul, destined to exist eternally in heaven or hell. It also affects original sin as evolutionary theory excludes the possibility that we have all descended from Adam and Eve. **
the following, however, are the biggest problems with theistic evolution that must be addressed: the absurd scenario that at some point a pseudo-human without an immortal soul, destined to become a mere pile of ashes, gave birth to a human with an immortal soul, destined to exist eternally in heaven or hell. It also affects original sin as evolutionary theory excludes the possibility that we have all descended from Adam and Eve**.**