J
Jelrak_TB
Guest
Was Jesus’ command, “Love those who have asked your forgiveness” or was it “Love your enemy”?Let’s not forget the key point. Love is tied to forgiveness of one who is sorry for their wrong doing. If one isn’t sorry, then forgiveness isn’t given.
How commonly might one consider another to be an enemy if he/she has begged for pardon? Additionally, was Jesus concerned about the sincerity of the apology?
Fair enough.God has already, and continues to show, his unbelievably great love for all of creation. That doesn’t mean He takes away consequences in this life, or that consequences mean a lack of love on His part. Same with the next life… I see this life as one big test of free will.
“Today I put before you life and death blessings and curses…choose life”
Every decision we make has this quality to it. We really can choose which to take each and every decision we make. God has His own desire for us, but He also gave us free will. It’s in the end what makes us culpable for what we do. Without it we’re not guilty of anything, and responsible for nothing. God didn’t incarnate, live in this life, then die for a creation that has no free will.
I would suggest, if you as a parent just let your children run wild, with no guidance and punishments along the way, that is not loving them at all.
No.All things being considered there, if both child and abductor died in their present state, and the child went to heaven for all eternity and the abductor went to hell for all eternity, how would you judge that scenerio? Is it just? Is it fair?
Might you find it strange if I were to conclude that that would be Heaven in its fullest sense? May I clarify before aspersions are cast my way?When one considers what heaven is, is there room for reprobates i.e. ones who have done terrible wrongs and aren’t sorry for any of it, next to saints? In my view, that wouldn’t be heaven.
When might one consider that they are closest to Heaven while here on Earth? Could it not be suggested that they reach this state most often when they are fully offering themselves to another in as selfless a manner as possible–either through time, effort, or material means?
Now consider the reality of Heaven for a moment. Might one go therein who still may harbor enmity with another? Might they be able to be at peace while still feeling such hatred?
If not, might it be considered that all in Heaven are truly, truly at peace with their former enemies? If so, who among them would be pleased to imagine said enemy in Hell? If none would be pleased by this prospect, why would they not offer to sponsor the villain themselves in a perfect act of loving charity? Would Heaven not resonate more truly if its full purpose were selfless to the end?
Consider more carefully still. Is not one’s time on Earth spent cultivating such virtues as would make the above scenario plausible? Patience, selflessness, kindness, and love must surely have little impact when lavished upon a god who requires nothing, but used towards one’s former enemies might they not have true and profound effect? Would this not necessarily bring about decided and purposeful interactions in an infinite afterworld in which the purpose may be to cultivate ever stronger relationships among one another? Ties of charity and love?
Would this not help to explain Jesus’ teachings that the last may be first and the first last? His explanations regarding the good shepherd? His comments on how we are to serve one another? How one is to love their enemies? How one is to turn the other cheek? Why Jesus naturally gravitated towards sinners?
…and yet it is such a pity that it is likely not true.