Continued…
The fear the Bible speaks of is a holy fear. A fear that is meant to keep in our minds that God is just and that His justice will not suffer those who love injustice. Some think that they can do certain sins just because they believe they’re good 99% percent of the time and that they will go to heaven because they believe their good will outweigh their bad. Yet this would not be the mark of a good judge for God to do this, nor would it be the mark of a good person to think this way.
Perhaps I am confused, but was it not earlier your position that God does not actively throw any to Hell, but that the individuals are themselves the ones who choose it? If one is good 99% of the time (which I imagine is a very small percentage of mankind, indeed) would they not be surprised to end up in Hell rather than be conscious of choosing it?
I apologize if I have misunderstood your position or am not understanding it now.
If someone murdered your mom and you went to court would it be the mark of a good judge to let your moms killer go just because this was the killers first offence? What if the killer had a long history of being a good sameritan? Would this still justify the crime of murder? Add on top of this the fact that your moms killer isn’t sorry for the murder and said he wanted to do it, would you still advocate that the judge let him go?
In this world, my mother would have a finite existence so my anger with the killer would be based on the concept of never again being able to see her as a direct result of his actions. In such an instance, my concern for proper justice would be four-fold:
- I would wish some measure of punishment be extended to the criminal to compensate against my own hurt.
- I would wish the criminal be prevented from repeating his offense so as to save others.
- I would wish the criminal have sufficient time away from the things that brought the murderous thoughts about in the first place in the unlikely hope that he might redeem himself (especially if he used to be a good Samaritan)
- The entire system of justice would require a deterrent in order to prevent further such crimes.
But assuming this is a Heavenly case, #1 would not apply given that I would not feel hurt and she would not be permanently lost. #2 to #4 would not apply given no ability on the part of the criminal to re-offend nor, presumably, any desire to do so.
Now lets go a step further and say the above killer is you. Do you still believe the judge should let you go just because its you? I would hope you would be honest enough to look at the scenario and admit that the judge should lock you up and throw away the key.
Is someone worthy of being discarded because of a single fault? Why not, instead, repair the fault? In a Heavenly situation would it be beyond God’s skill to effect a cure (either by having the criminal relive the crime(s) through the eyes of his victim(s) or by some other means that might evoke empathy?
No they will never be released from Hell since they have denied Love itself: God. There can be no love in them becuase love is contrary to their very nature. Furthermore it wasnt until the good angels made their choice were they allowed the beatific vision: Heaven.
In such a situation, had the angels truly decided freely? If denied the beatific vision, would they also not have been equally denied the view of Hell?
Your example is a gross misrepresentation. The child isnt 3, the child is 18 and truly no longer loves his parents even though the parents still love the child.
I apologize for the confusion as I was attempting to further emphasize the difference in perspectives between God and ourselves rather than meaning to build upon the previous analogy.
Now, given an 18 year-old is closer to the status of a peer to a parent than is a 3-year old, is it your opinion that in death we approach God/Jesus on anything approximating an equal footing? If the relationship is closer to that of a 3-year old and his/her parent(s) would you be willing to reread the analogy in that light?
No its not possible because as stated before God will give you in this life the necessary means to be saved.
So if one proceeded from a point of loving God to a point of no longer loving him is the fault with God for not choosing for the one an earlier death?
I appreciate your candor. Please do not think that I am attempting to make you do otherwise, but for me to resolve my own internal confusion is it alright if I ask more questions about your love?
No extensions since God gives you the perfect amount of time to decided in this life.
If no extensions are given, is it possible for one to die undecided? If not, could one’s decision be at the very least necessarily weak and subject to change? In other words, is it possible to end up in Hell because of a mild dislike for God, or must it be outright hatred?
Have you ever had a guilty conscience? If so then you can understand how you can be a torment to yourself; plus you will in a very very small way know what the souls in Hell feel like.
This is an analogy with which I am familiar. Let us accept that a soul in Hell is tormented by guilt and conscience to such an extent that self-loathing ensues. Is a soul in Heaven, perhaps a parent of the one in Hell, able to intercede for it so that some form of therapeutic conversation is possible to soothe this torment?
If no such conversation is possible, and the child remains in torment, is the parent able to fully enjoy the bliss of Heaven?