John_19_59 said:
The Church cannot err in dogma. The Holy Spirit cannot err, therefore neither can formation of doctrine and dogma.
That is correct.
Now was Vatican II dogmatic?
Carefull now!
Dear friend
Why ask me a question like this unless you hope to trap me in words?
You know Vatican II was not dogmatic, rather Vatican I was dogmatic and may I remind you the significant dogma of the Vatican I council was the Primacy of the Pope and the Infallibility of the Pope in dogma and doctrine, the Pope that certain quarters turn their back on, Christ’s Vicar, who they walk away from on matters of a revelation.
There will more than likely be dogma arise out of Vatican II, which is of course the Co-Redemptrix of Mary Our Blessed Mother.
Do you, dear friend, only accept acts of the extraordinary Magisterium?
Do you not know that the ordinary Magisterium is to be accepted by Catholics as “authentic teaching,” even when it does not issue solemn acts, and many acts of the ordinary Magisterium will be infallible in their own right .
Vatican II did not intend, nor did it issue, any “extraordinary dogmatic decrees.” But to thereby dismiss the Council’s teaching and that of the Popes since is not Catholic at all. The Council taught as an apostolic college, and Pope Paul and Pope John Paul have taught as universal pastors. This is clear, for example, by the fact that both the Councils and the Popes have used the highest and most solemn form of ecclesiastical document, the Constitution. The Council issued Dogmatic Constititions on the Liturgy and on the Church, by overwhelming votes of the bishops. The Pope issued the discipline of the new Code of Canon Law and the teaching of the Catechism by Apostolic Constitutions.
You and your Priest friend are suffering from Integrism, the error of distrusting the work of the living Magisterium of the Church in favor of their own understanding of the “integral faith.” A very nasty disease indeed. But because such people hold to all the formally and solemnly taught dogmas they appear technically orthodox in faith.
If you recognise that Vatican I proclaimed the dogma of the Pope’s Primacy and his infallibility and if you recognise the Catholic church as a universal church, which is what Catholic means ‘universal’ , then you will also recognise that this universality is defined and held by complying with the ordinary Majesterium as well as the extra-ordinary dogmatic decrees.
Like I say axes and grinding, be careful with your axe and where you grind it
God Bless you and much love and peace to you
Teresa