V
_veritas
Guest
Hmm… Careful what unresearched claims you make on this forum…and careful that you are not letting personal dislike slander and calumniate another human being. None of your claims are substantiated, and I believe that none of them are any more than your opinion, because I do not believe you HAVE any proof for your statements. :tsktsk: If you truly believe what you say, prove it.Mr Hahn is VERY liberal with his interpretations and he does not consult with the magnistarium before sending his books off to press. Many of the things Hahn writes of, are simply not true and no church father ever taught such fantasy.
Such as Mary being the New ark of the covenant and Mary being addressed as Queen of Heaven. This is dangerous. Why? Because when a maverick writes and prints books, outside what the church ALREADY has presented, then one influences thousands if not a million readers into false truths. Stick with the CCC and William Jurgens’ 3 volume work of “The Faith of the Early Fathers”.
Ron from Ohio
Now, what does the Church say on the two particular matters you seem to be so upset about Scott Hahn discussing?
Queenship of Mary:
The Church not only officially recognizes this, it recognizes it with the honor of a feast day!! August 22nd is the Feast of the Queenship of Mary. Below are some selections from the proclamation of this feast day by Pope Pius XII:
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"Ad Caeli Reginam"
His Holiness Pope Pius XII
Encyclical on Proclaiming the Queenship of Mary
Promulgated October 11, 1954
- …and so with confidence We have recourse to Mary Our Queen, making known to her those sentiments of filial reverence which are not Ours alone, but which belong to all those who glory in the name of Christian.
- In this matter We do not wish to propose a new truth to be believed by Christians, since the title and the arguments on which Mary’s queenly dignity is based have already been clearly set forth, and are to be found in ancient documents of the Church and in the books of the sacred liturgy.
- From early times Christians have believed, and not without reason, that she of whom was born the Son of the Most High received privileges of grace above all other beings created by God. He “will reign in the house of Jacob forever,”[5] “the Prince of Peace,”[6] the “King of Kings and Lord of Lords.”[7] And when Christians reflected upon the intimate connection that obtains between a mother and a son, they readily acknowledged the supreme royal dignity of the Mother of God.
- Hence it is not surprising that the early writers of the Church called Mary “the Mother of the King” and “the Mother of the Lord,” basing their stand on the words of St. Gabriel the archangel, who foretold that the Son of Mary would reign forever,[8] and on the words of Elizabeth who greeted her with reverence and called her “the Mother of my Lord.”[9] Thereby they clearly signified that she derived a certain eminence and exalted station from the royal dignity of her Son.
- So it is that St. Ephrem, burning with poetic inspiration, represents her as speaking in this way: “Let Heaven sustain me in its embrace, because I am honored above it. For heaven was not Thy mother, but Thou hast made it Thy throne. How much more honorable and venerable than the throne of a king is her mother.”[10] And in another place he thus prays to her: “. . . Majestic and Heavenly Maid, Lady, Queen, protect and keep me under your wing lest Satan the sower of destruction glory over me, lest my wicked foe be victorious against me.”[11]
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