Female priests and patriarchy

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Of course, 2000 years ago, males only fulfilled these roles. It was due to the times.
Two problems with what you put here:
  1. It is historically inaccurate.
  2. Jesus is God. Omniscient and omnipotent. He could have allowed it if he wanted, and he knew that people in the modern era would clamor for female priests, yet he appointed all male apostles.
 
Of course, 2000 years ago, males only fulfilled these roles. It was due to the times.
It’s not inaccurate that many societies would not listen to women, and that travel would be more dangerous for an unaccompanied woman than for a lone man. Certainly He did know that moderns would want female priests, but in order to be effective He operated within the confines of the times.
 
This seems to be revealing St. Augustine’s explanation for the different sexes: that it is for procreation, not merely for tending the earth. This is supported by his commentary on Genesis 1:28
If one should ask why it was necessary that a helper be made for man, the answer that seems most probable is that it was for the procreation of children, just as the earth is a helper for the seed in the production of a plant from the union of the two. This purpose was declared in the original creation of the world: “Male and female he made them. And God blessed them and said, ‘Increase and multiply and fill the earth and subdue it.’ ” This reason for creation and union of male and female, as well as this blessing, was not abrogated after the sin and punishment of man. It is by virtue of this blessing that the earth is now filled with human beings who subdue it. Although it was after the expulsion of the man and woman from paradise that they came together in sexual intercourse and begot children, according to Scripture, nevertheless I do not see what could have prohibited them from honorable nuptial union and “the bed undefiled” even in paradise. God could have granted them this if they had lived in a faithful and just manner in obedient and holy service to him, so that without the tumultuous ardor of passion and without any labor and pain of childbirth, offspring would be born from their seed. In this case, the purpose would not be to have children succeeding parents who die. Rather those who had begotten children would remain in the prime of life and would maintain their physical strength from the tree of life that had been planted in paradise. Those who would be born would develop to the same state and eventually, when the determined number would be complete, if all live just and obedient lives, there would be a transformation. Thus without any death their natural bodies would receive a new quality since they obeyed every command of the spirit that ruled them. With the spirit alone vivifying them, without any help from corporeal nourishment, they would be called spiritual bodies. This could have been if the transgression of God’s command had not merited the punishment of death.
This passage also revealed his disdain for sexual acts in general, hence his praise for friendship over romantic love between couples.
 
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Basically this - there is a priest in our diocese who very regularly talks about how one day there might be married priests or female priests.
I get frustrated when lay people an sometimes clergy conflate married priests and female priests into the same general conversation. To me they are entirely different conversations.
I like things the way they are.
While I hear what you are saying about the priests now who are not married, others have different experiences. I’m far more comfortable with Deacons personally. This is perhaps because I would likely never equate a priest with a father figure and more likely look at him as a peer. This is easier to do this with Deacons.
 
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I believe St Clement was the one that said women should feel shame for being women.
I have not see his quote on that, so I cannot comment.
You would think so. But I know men in certain cultures here love and respect their mothers and sisters, but they still hold beliefs like the superiority of males, that women should not do certain things etc
Ok but here we started talking about how the Bible supposedly made women inferior, however I have given plenty of quotes where the opposite is being said.

What I do see however, is sometimes women have a false sense of “feminism”. For example, one women said, she became a radical “feminist” because her father cheated on her mother, that made her develop hatred toward men. She later on did a lot of very terrible things, all misguided by her hatred.
 
Ok but here we started talking about how the Bible supposedly made women inferior, however I have given plenty of quotes where the opposite is being said.
I’m not saying that the Bible made women inferior. I was pointing out what earlier Christians believed. Remember, we interpret certain verses a lot differently than them, and we live in a different culture where people naturally grow up believing that women should have rights

Either way, I don’t think the presence of positive verses is a good rebuttal to the negative verses. Rather, one would need to address the negative verses and justify that they aren’t actually negative.
 
No, it’s not a false statement. The teachings of the Church make it clear --even as recently as the late 20th century, that “The Church has no authority to ordain women.”

The Church has no authority, likewise, to confect the Eucharist with other than bread and wine, or to marry two men to each other.
 
Either way, I don’t think the presence of positive verses is a good rebuttal to the negative verses. Rather, one would need to address the negative verses and justify that they aren’t actually negative.
The Bible cannot contradict itself, the Catholic Church doctrine holds men and woman as equals in dignity although biologically different. If some verses in the Bible seem to suggest otherwise it is we who are not knowing what the proper meaning is, not that the Bible is wrong.
 
It would have been extremely easy for ‘humans’ to come to the conclusion that God, in opening up salvation to the gentiles, also would ‘allow’ women priests. After all, God ‘allowed’ all foods to be ‘clean’, He ‘allowed’ salvation to all people. . . so by your reasoning, IF the priesthood had entailed a ‘service’ only, opening it ‘up’ would have been easy peasy.
To play the devil’s advocate, why didn’t God condemn slavery head on then? Isn’t the response usually that his Truth was slowly being revealed, rather than an immediate revelation of everything?

Why is there an assumption that God would have immediately ‘allowed’ everything at the start of Christianity rather than that the fact that he led the Church to adapt and reveal more than the Bible contains. E.g The Immaculate Conception
 
If your argument is going to be that Christ could have told them to ordain women, but they decided against it, that argument is going nowhere fast. As Catholics, we believe and profess that the apostles and the church are protected from such catastrophic error by the Holy Spirit.
I don’t find the argument that the Catholic Church has been protected from error to be very convincing. Whenever any errors are pointed out, the answer is usually something like, “Those things weren’t done by the Church, but only by bad or misguided people in the church.”

As has been shown above, however, it’s easy to find some pretty shocking things that important people in the Church, many of them saints, said about women. No wonder they didn’t think that women could be priests. If the views of someone like St. Augustine, a Doctor of the Church, can’t be considered a good reflection of what the Church taught or believed about women in the 4th or 5th century, whose can? And yet he said that women by themselves are not in the image of God, only men are in the image of God.
 
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Certainly He did know that moderns would want female priests, but in order to be effective He operated within the confines of the times.
You have nothing but conjecture to back up this statement. On the other hand, we have Jesus Christ and his apostles to support a male only priesthood.
 
The Bible cannot contradict itself, the Catholic Church doctrine holds men and woman as equals in dignity although biologically different. If some verses in the Bible seem to suggest otherwise it is we who are not knowing what the proper meaning is, not that the Bible is wrong.
But you’re not saying anything new here tbh.

One would need to explain what those verses mean instead of brushing it off as misinterpretations.

Also, early Christians didn’t see ‘equal in dignity’ as a rebuttal for their beliefs. Equal but different, while true literally, has been the mantra used to justify even racism. The more recent racists believe that POC were made in Gods image and were equal in God’s eyes, but they supported Jim Crow/segregation.

So one would really have to do a better job in defending the Bible beyond saying ‘they say women are equal’ ‘you’re wrong’ imo.

IDK what you think I’m arguing for, but I’m just pointing out that. I don’t think average Catholics are good at defending beliefs, myself included obviously.
 
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One would need to explain what those verses mean instead of brushing it off as misinterpretations.
That is why the Catechism exists along with the Catholic Church doctrine and other important theological documents and Councils, those are the things that really matter. Picking up verses from the Bible that go against those is nonsense.

If something seems contradictory in the Bible, the only way to be sure is go and check what the Catholic Church teaches about it. No need to worry about becoming a Biblical expert.
 
I don’t find the argument that the Catholic Church has been protected from error to be very convincing. Whenever any errors are pointed out, the answer is usually something like, “Those things weren’t done by the Church, but only by bad or misguided people in the church.”
To be fair, these errors would have to be contradictions in dogma (eg Mary’s virginity, crucifixion etc) for that argument to be valid. Catholics claim that male priesthood is part of that infallible group of teachings.
If the views of someone like St. Augustine, a Doctor of the Church, can’t be considered a good reflection of what the Church taught or believed about women in the 4th or 5th century, whose can? And yet he said that women by themselves are not in the image of God, only men are in the image of God
While this is a good point (that the church isn’t some sort of utopia for women, and yes, it was and still is sexist because we have flawed people), this would be a valid argument only if the Church claimed his view was infallible.
 
Certainly He did know that moderns would want female priests, but in order to be effective He operated within the confines of the times.
A little more than conjecture, I would say, because we do know that travel was dangerous in those days (that’s why they tended to travel in caravans) and that a lone woman is usually easier prey for a criminal than a lone man. Thus, a male would be a better choice for an itinerant apostle than a woman. Also, Jesus and His apostles were all Jewish and (mostly) working class, but we evidently don’t consider these qualities important enough to require them of priests. So why is gender so much more important?
 
That is why the Catechism exists along with the Catholic Church doctrine and other important theological documents and Councils, those are the things that really matter. Picking up verses from the Bible that go against those is nonsense.
I don’t know where this conversation is going/went. I responded to your opinion that early Christians were not sexist with some proof, and now the conversation is about the actual verses. Which is out of point, but I brought up that these Christians and the culture of that time interpreted it through their cultural lens.

BTW, the Church does not have infallible interpretations of all verses. This meant that Catholics from different cultures will interpret verses a certain way within the space that they have. Look at the quotes given, these people weren’t ordinary folk!

For example we use the verses you mentioned to justify that since women are equal in dignity, they should have access to jobs, property etc. From my awareness, the Church has never said this with the claim of infallibility. We rely on saints like JPII and the current guidance of the church.

With that said, you read some Saints’ opinions (in apparently important theological arguments). Which obviously isn’t infallible either.
If something seems contradictory in the Bible, the only way to be sure is go and check what the Catholic Church teaches about it.
So really, when we are talking about current issues, we have to be aware that the Church has not given official ‘ruling’ on everything.

Just decided to add on that no, I don’t believe in female ordination. I’m just poking around to encourage a more fleshed out argument.
 
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BTW, the Church does not have infallible interpretations of all verses
I know but it has already declared equal dignity in both men and women. So it is very straightforward issue.

Anything else is just a person’s opinion or misunderstanding Sacred Scripture.
So really, when we are talking about current issues, we have to be aware that the Church has not given official ‘ruling’ on everything.
I know, but they have given on the major important issues as they should.
 
I think that the only way that there could have been women priests in the Catholic Church would be if the Second Person of the Trinity had become incarnate as a woman. In that case, female priesthood would have been mandatory and men could never become priests. But that is not how it occurred.
And early Church leaders would have had to see women as being as intelligent as men, which they didn’t. And Christianity came out of Judaism which was part of a very patriarchal culture.
 
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