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Sorry about that Dave!Just to clarify; what Steve Ray posted was not an article of mine, but rather, a letter I sent out to a bunch of apologists. .
Sorry about that Dave!Just to clarify; what Steve Ray posted was not an article of mine, but rather, a letter I sent out to a bunch of apologists. .
Yes; I cited that and in effect replied to it in my two papers. He responded very nicely, so we may interact about it in the future.Mr. Armstrong
Have you seen this piece by Steven Greydanus that argues the movie’s depiction of Jesus’ human consciousness is not heretical? .
Big fan, Mr. Armstrong. Did you review Risen too?Yes; I cited that and in effect replied to it in my two papers. He responded very nicely, so we may interact about it in the future.
Hi there. Thanks for reading my stuff!Big fan, Mr. Armstrong. Did you review Risen too?
Of course none of my sons are, but they are fully human just as Jesus was. There are traditions in many cultures around the world that Joseph should be highly revered because he is the one that needed to teach Jesus. At least none of us as parents have the job of teaching God.You haven’t had a son that was God incarnate: a bit of a difference there. Read my two papers on the film one / two].
The Church teaches that Jesus in His human nature acquired certain forms of knowledge, but it also teaches that His human nature contained no ignorance, and that He possessed the Beatific Vision from conception. This necessarily included knowledge of His own Divinity. These matters are complex. They’re not so simple that all we have to do is look at our own children and conclude that a child Who is God would be no different.
It ain’t just me saying this. It’s “theologically certain” Church teaching. I documented all this. The Catholic either accepts Church teaching or they decide to go their own way and reject it and engage in all sorts of subjective speculation.
Obviously, you haven’t read my papers. In them, I lay out the doctrine of the Church. Your disagreement is with Holy Mother Church, not me. Bishops can be wrong in particulars. Did you think they couldn’t? Even a pope can occasionally express a heretical view (e.g., John XXII, who temporarily taught an error regarding the Beatific Vision). Read about the Arian controversies in the early centuries. Vast numbers of bishops were heretics, and it was the laypeople who corrected them and maintained the true faith.There is no way any of us can really know, but if Jesus is FULLY human as well as God, this fits. And it doesn’t go against anything in scripture. Scripture states that He grew in wisdom and was obedient to His parents (Mary and Joseph).
Hi, Mr. Armstrong (BTW, I sent you a FB PM)Yes; I cited that and in effect replied to it in my two papers. He responded very nicely, so we may interact about it in the future.
Glad to be of assistance to you. The Hypostatic Union is de fide. The question of Jesus knowing Who He was is not, but it is “sent. certa” (“theologically certain”). Here is an excerpt from my first post about the film:Hi, Mr. Armstrong (BTW, I sent you a FB PM)
All your help on this issue is greatly appreciated. Can you tell me is there an Ex Cathedra statement on the hypostatic union, and Christ knowing His Godhood early? I have someone splitting hairs with me…
Thanks.
Karen
Christ’s soul possessed the immediate vision of God from the first moment of its existence. (Sent. certa.)
Dr. Ott explains “Sent. certa.” (pp. 9-10) as follows:. . . Christ’s soul possessed it in this world . . . from the Conception. . . . (p. 162)
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Christ’s human knowledge was free from positive ignorance and from error. (Sent. certa**.) Cf. D2184 et seq. (p. 165)
One question that follows, regarding the present subject matter, is: if Christ possessed the Beatific Vision from conception, is it possible for anyone to say that this did not include His knowledge of His Divinity?A Teaching pertaining to the Faith, i.e., theologically certain (sententia ad fidem pertinens, i.e., theologice certa) is a doctrine, on which the Teaching Authority of the Church has not yet finally pronounced, but whose truth is guaranteed by its intrinsic connection with the doctrine of revelation (theological conclusions).
Let’s distinguish between the claim that with regard to “acquired knowledge” Christ was initially ignorant in His human intellect, and the claim that with regard to the Beatific Vision Christ was ignorant in His human intellect until some later point in life (say, the age of reason). The former is not a theological error; the sort of knowledge in which Jesus grew during His earthly life was acquired knowledge.
The doctrine of Jesus’ knowledge of His own Divinity from the time of His conception is not a dogma at the highest level (de fide), so the denial of it cannot be properly called a “heresy” *, but it is a theologically certain truth of the Catholic faith. Hence, Dr. Cross observed:But the magisterial teaching that Christ had the Beatific Vision in His human intellect from conception (cf. Mystici Corporis, 75) requires at least the third grade of theological assent (requiring religious submission of mind and will). And knowledge (in His human intellect) of His divine identity is necessarily included in what He knew through the Beatific Vision, because through the Vision He knew all things that pertained to His earthly mission.
It isn’t heresy, but, the nearly unanimous consensus of Catholic theologians from the beginning of the thirteenth century up until Pius XII held that Christ in His human soul and human intellect possessed the Beatific Vision from conception, and thus from conception knew in His human intellect that He was God. That’s not something we moderns should simply dismiss as though it carries no weight at all.
[Material] heresy is limited to the denial of that which requires the first grade of assent. There isn’t a technical name for the denial of that which requires the third grade of assent.
The church says Jesus is fully God and fully man. He was human in all ways aside from sin. The movie is a retelling of traditions that many cultures express. Jesus grew from a child and during those years He had to learn everything all human children learn. He learned to walk, was potty trained, learned to speak, learned to obey his parents, and everything else. I did read your papers, I just don’t agree with your assessment. I respect your assessment, but I don’t agree.Obviously, you haven’t read my papers. In them, I lay out the doctrine of the Church. Your disagreement is with Holy Mother Church, not me. Bishops can be wrong in particulars. Did you think they couldn’t? Even a pope can occasionally express a heretical view (e.g., John XXII, who temporarily taught an error regarding the Beatific Vision). Read about the Arian controversies in the early centuries. Vast numbers of bishops were heretics, and it was the laypeople who corrected them and maintained the true faith.
Cardinal Newman wrote a whole book about it.
Of course we are!Are we really breaking down a movie?
Well, that was thorough and informative. Typical Jimmy.Jimmy Akin weighs in with a great piece…
The Magisterium and the Human Knowledge of Christ
catholicworldreport.com/Item/4652/the_magisterium_and_the_human_knowledge_of_christ.aspx
Dave Armstrong writes a very interesting articleThe young messiah is a fictional account based on a book written by a woman who wants women priests. **… **
Glad to be of assistance to you. The Hypostatic Union is de fide. The question of Jesus knowing Who He was is not, but it is “sent. certa” (“theologically certain”). Here is an excerpt from my first post about the film:
Dr. Ludwig Ott’s Fundamentals of Catholic Dogma is a solid source for the determination of what the Church teaches on a doctrinal and dogmatic level. Dr. Ott provides the following dogmatic statements (his bolding):
Dr. Ott explains “Sent. certa.” (pp. 9-10) as follows:
One question that follows, regarding the present subject matter, is: if Christ possessed the Beatific Vision from conception, is it possible for anyone to say that this did not include His knowledge of His Divinity?
Dr. Bryan R. Cross is a professor of theology and also has a Master of Divinity degree from Covenant Theological seminary. He wrote on a Facebook thread (I have his permission to cite his words and name):
The doctrine of Jesus’ knowledge of His own Divinity from the time of His conception is not a dogma at the highest level (de fide), so the denial of it cannot be properly called a “heresy” , but it is a theologically certain truth of the Catholic faith. Hence, Dr. Cross observed: