G
GKMotley
Guest
UK does, yep.
Yes it is. Do you have a resource? Or just a 6 word sentence?That’s not what the Church teaches.
Yes it is. And you seem to be the one that defends Democrats who are now in some cases, standing up for infanticide. We’ve had enough of infanticide proponents like Buttigieg and Obama. Your statement is just a statement in denial of the truth.In such a case, the Catholic voter may clearly choose to vote for the candidate not likely to win. In addition, the Catholic voter may assess that voting for that candidate might only benefit the completely pro-abortion candidate, and, precisely for the purpose of curtailing the evil of abortion, decide to vote for the leading candidate that is anti-abortion but not perfectly so. This decision would be in keeping with the words of the Pope quoted in question 8 above.
What if one leading candidate is anti-abortion except in the cases of rape or incest, another leading candidate is completely pro-abortion, and a trailing candidate, not likely to win, is completely anti-abortion. Would I be obliged to vote for the candidate not likely to win?
May I ask, on what grounds?The abortion issue should obviously be returned to the individual states.
What? Huh? How and where does the government screw up almost everything it sticks its paws in?because the government screws up almost everything it sticks its paws in.
Under Obama, immigrant children were being dropped off by the busloads and dumped into major cities without any resources for their personal safety. If that isn’t trafficked, I don’t know what is.he policy is to confirm that the parents are in fact their parents, and not traffickers who may be exploiting the children while pretending to be their parents.
I find this wording odd since there is no prescription for the formal baptism or an embryo of fetus within its developmental environment. I wouldn’t even know where to begin with baptism for these early stage humans.2323 Because it should be treated as a person from conception, the embryo must be defended in its integrity, cared for, and healed like every other human being .
Of course it isn’t. Abortion wasn’t illegal when the Constitution was written.Again, legal abortion is NOT in the Constitution- neither specifically, nor implied.
My understanding though, is some of this is about barring immigrant arrivals from getting public assistance. Guess what? That wasn’t around 100 years ago.This is in reference to the new “wealth test” where immigrants cannot get a green card unless they have enough money to support themselves. Imagine if this policy was in place 100 years ago.
I can very easily answer your questions.jan10000 said:So…you can rationalize it any way you want. I personally think it is blatantly anti-Christian and directly contradicting Jesus when you require immigrants to have wealth to enter our country.
You do not need to defend it politically, economically, or socially. There are certainly valid points on both sides.
I want you to defend it RELIGIOUSLY. Is denying poor people entrance into the United States the Christian thing to do? Yes or no? What do you think the Pope has said about Trump’s immigration policies? Do you disagree with him?
This is an example of why I believe Catholicism is lost. Here we have a policy that is so anti-Christian it is laughable. Yet…many on this board will defend it. Catholicism has become a crutch to do what you want and still feel good about yourself. Sort of like don;t eat meat on Fridays but order the super-deluxe Veggie pizza special. Many people have lost respect for the Church because so many Catholics support Trump despite these horrendous policies.
You didn’t cite a source for your quote.
Even still, your quote only says something about what a Catholic may do and nothing about what a Catholic must do.
Might, Must, May, frame it your way. If you want to support infanticide, that’s your decision. I don’t see how that is Catholic.In such a case, the Catholic voter may clearly choose to vote for the candidate not likely to win. In addition, the Catholic voter may assess that voting for that candidate might only benefit the completely pro-abortion candidate, and, precisely for the purpose of curtailing the evil of abortion, decide to vote for the leading candidate that is anti-abortion but not perfectly so. This decision would be in keeping with the words of the Pope quoted in question 8 above.
What if one leading candidate is anti-abortion except in the cases of rape or incest, another leading candidate is completely pro-abortion, and a trailing candidate, not likely to win, is completely anti-abortion. Would I be obliged to vote for the candidate not likely to win?
Likewise, if one is supporting open-borders and that de facto, means supporting the great hardships immigrants go through including being massacred, that needs to be called too and saying, those viewpoints are just as evil if not more so.This is a good example of something that does contradict Catholic moral teaching, by the way. The option for the poor has been turned into the option against the poor in immigration law, making it immoral, at least from the standard of Catholic doctrine. So, while voting for Trump on the basis of abortion is most understandable, Catholics should really not defend him when he directly contradicts Catholic doctrine.
No, no, no…might, must and may are three entirely different things! You are implying a “must” when you say things like “I don’t see how that is Catholic.” That leaves no room whatsoever for “might” or “may.” You are adding something in that is taught in an interpretation that is only proposed as “would be in keeping with the words of the Pope quoted.” Even EWTN is clearly avoiding saying “must.”Might, Must, May, frame it your way. If you want to support infanticide, that’s your decision. I don’t see how that is Catholic.
No, no, no…might, must and may are three entirely different things! You are implying a “must” when you say things like “I don’t see how that is Catholic.” That leaves no room whatsoever for “might” or “may.” You are adding something in that is taught in an interpretation that is only proposed as “would be in keeping with the words of the Pope quoted.” Even EWTN is clearly avoiding saying “must.”
Now, falsehoods are being spread, I don’t see where I said “must”. So, this is a deprecable way to characterize my words. I did not say “must”, I said “That’s what the Church teaches”, so please, do not argue things that one did not say.No, no, no…might, must and may are three entirely different things! You are implying a “must” when you say things like “I don’t see how that is Catholic.” That leaves no room whatsoever for “might” or “may.” You are adding something in that is taught in an interpretation that is only proposed as “would be in keeping with the words of the Pope quoted.” Even EWTN is clearly avoiding saying “must.”
Maybe we need a less “cartel friendly” black market for drugs in the US.I’m not going to have a “cartel friendly” view of the border that helps the worse of criminals rake in $6 billion dollars a year.
Madam, when you write:Now, falsehoods are being spread, I don’t see where I said “must”. So, this is a deprecable way to characterize my words. I did not say “must”, I said “That’s what the Church teaches”, so please, do not argue things that one did not say.
it implies that people who don’t agree with you aren’t really Catholic or those who don’t vote your way are supporting infanticide even though the question is whether to vote for a fully-acceptable candidate you don’t think is popular enough to win.Might, Must, May, frame it your way. If you want to support infanticide, that’s your decision. I don’t see how that is Catholic.
Let me clarify: I do not think it is good for the perception of citizens concerning the moral reality of what abortion is to make it legal. It should not be legal. It should not be “OK sometimes, if…” We wouldn’t make infanticide OK sometimes if……[fill in the blank]. Maybe we wouldn’t throw everyone whose actions killed a child into prison, but we would still avoid even the slightest indication that it is not an offense. Maybe an offense for which the perpetrator might not always be held culpable, but yet still we keep the recognition that it is a serious offense.Thank you, Petra. This is the most well thought out and rational post I’ve seen on this topic.
edit - I did not notice that you switched topics on me from discrimination against the poor to open- borders, not that I buy into any of the unsubstantiated talking points you gave.Likewise, if one is supporting open-borders and that de facto, means supporting the great hardships immigrants go through including being massacred, that needs to be called too and saying, those viewpoints are just as evil if not more so.
No, it doesn’t. The original poster who said :“must” was not me, therefore, that was a falsehood to use a polite word. Following your advice, the conversation can not even be had. All I said was that is not what the Catechism says.it implies that people who don’t agree with you aren’t really Catholic or those who don’t vote your way are supporting infanticide even though the question is whether to vote for a fully-acceptable candidate you don’t think is popular enough to win.
Please stop characterizing people who are merely discussing possibilities that are all within Church teaching as not being Catholic because they don’t support the side if the question that you do. That is repugnant.