Krocker;3069742 said:
When did Jesus say Mary was without original sin?/QUOTE]
My guess would be when He sent the angel Gabriel to her and called her Hail Mary
FULL of grace. (Look in St Luke 1:28)
That is a stretch. And, yes, I do know about the different tenses of the word “grace”. It is still a stretch. I’m not saying the interpretation is right or wrong, I’m just saying others could reasonably disagree that the tense of a Greek word provides sufficient Bibilical support for an infallible doctrine of the Catholic Church 2000 years after the word was written. But, according to the Catholic Church, no one can disagree with it or you will be excommunicated, right? (Not the orthodox church, which has rejected the doctrine).
I think this is a good example because there was and is so much controversy about the doctrine, the doctrine was “revealed” nearly 2000 years after Jesus lived, (to my knowledge) no other major Christian religion believes it, there is extremely minimal Bibilical support for it, and the Catholic Church requires you to believe it to be a part of the Catholic Church. This is largely (entirely) a “tradition”-based doctrine.
Now, be truthful here, do you really believe that the immaculate conception is the ONLY, TRUE interpretation of the Bible with respect to the phrase “full of grace”? Keep in mind that there is no pre-canon discussion of the immaculate conception, so this is entirely an after-the-fact interpretational issue (with “divine” revelation presumably) based on “tradition.” Don’t you think it at least a tad bit reasonable that some could disagree with this interpretation (given, for ONE example, that Mary called Christ her savior – do you need a savior if you have no sin? the rest is another thread for another time, so don’t get off track)? Don’t you think the “tradition” of the church would have said something about this nearer to Jesus’ time, given that it basically expands those without original sin to 2 (or 4 if you count Adam and Eve, which the Bible takes great pains to explain and to show that they fell short of God’s commandments; with NO corresponding discussion about Mary’s lack of original sin or actual sin)?
I think these are reasonable questions, to which no answer is really given … other than general references to God’s “revelation” as recent as the time of Abraham Lincoln. My point is pretty obvious, agree with it or don’t – this is at least a questionable doctrine. Yet the Catholic Church forbids you to question it and will excommunicate you if do. I prefer to get my knowledge of Jesus from the Bible, rather than from a Pope who declares divine revelation in 1854. And you condemn me for it.
When it’s all said and done, does it really matter whether Mary had original sin? It has nothing to do with Jesus, or with how one obtains salvation. So why the fervor? Why the prohibitions? Why the heretic accusations? Why can’t we agree to disagree on this “fringe” issue?
I know, I know, Krocker you’re (greek tense) “full” of s***.