… As Scripture holds, the Lord teaches us to pray:
“Forgive us our sins,
for we also forgive everyone who sins against us.” Luke 11:4
…
*The first to present her case seems right,
till another comes forward and questions her.(Proverbs 18:17)*Jane:
If what you say is true, then Luke 11:4 might be one of the strongest passages in favor of forgiving arbitrarily. However, i think it is wise for me to be careful not to read too much into what Jesus is saying. So, i ask Jesus, “Do You mean forgive everyone regardless of what she says and does, or do You mean forgive everyone who you will forgive?”
I read a little further in Luke 11, and the immediate context of the passage gives me a clue as to how our Teacher is using the word
everyone:
“For
everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.”(Luke 11:10)Reading this, i ask Him, “Do You, Jesus, give everyone whatever she asks You to give her?” The answer, of course, is no, He does not. To help me understand the meaning of Luke 11:10, the Holy Spirit reminds me that St. John said
… that if we ask anything
according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we asked of him. (1 John 5:14-15)So,
not everyone receives what she asks God to give her, but only one who asks
according to his will. What Jesus really meant was that “everyone who asks [according to God’s will] receives”.
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I then look at the wider context of St. Luke’s gospel and discover this use of the word
everyone in the next chapter:
And
everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven. (Luke 12:10)I again ask Jesus, “Do You mean absolutely
everyone who says all kinds of wicked, slanderous things against You will be forgiven, or only those who repent?” The answer, of course, is that only those who repent will be forgiven and not judged for such a sin. (I think you willl agree, Jane, for you told me God forgives conditionally.)
Hence, here again, Jesus did not mean everyone, regardless of what they say or do. Rather, He meant that “everyone who speaks a word against the Son of Man [and repents of this sin] will be forgiven” by God.
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In two chapters of Luke i find two examples of Jesus using the word everyone but not meaning absolutely everyone without exception. Therefore, i do not think it unreasonable to say it is possible that what Jesus means by the words you quoted is
“Forgive us our sins, for we also forgive
everyone who sins against us [and who later shows she has have repented by her words and actions].” (Luke 11:4)