S
Socrates4Jesus
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Q. 27. Do you think the answer to the last question will bring me closer to the truth about forgiveness?
Soc, (sorry - typing out Socrates is more habit than anything else - its hard for my fingers to stop a word in the middle)Please Doc feel free to call me Soc, for that is what my online friends call me.
When you say, “you asked me to define forgiveness and I defined it as it pertains to the current context” i’m not sure i understand what you mean. Are you referring to the context of how a Catholic should forgive in every circumstance, or are you referring to the context of our Merciful Lord Jesus’ instructions regarding how we should forgive, or are you talking about both or something else?
Socrates it is, then! I’m sure the wise old guy, if he made it to heaven, might be pleased you do not butcher his name the way i do!Soc, (sorry - typing out Socrates is more habit than anything else - its hard for my fingers to stop a word in the middle) …
Psalm 51
Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
2 Wash away all my iniquity
and cleanse me from my sin.
Note here that Nathan says: “The LORD has taken away your sin.” David is forgiven. BUT in a way that does not negate God’s forgiveness, David must still endure some consequence of his sin (the death of his son). This comes out of both God’s love for David and God’s love for the world. God’s forgiveness of David does not seem to amount to the complete pardon - with no consequences - that you seem to propose.7 Then Nathan said to David, "You are the man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave your master’s house to you, and your master’s wives into your arms. I gave you the house of Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the LORD by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’
11 "This is what the LORD says: ‘Out of your own household I am going to bring calamity upon you. Before your very eyes I will take your wives and give them to one who is close to you, and he will lie with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’ "
13 Then David said to Nathan, “I have sinned against the LORD.”
Nathan replied, “The LORD has taken away your sin. You are not going to die. 14 But because by doing this you have made the enemies of the LORD show utter contempt, [a] the son born to you will die.”
15 After Nathan had gone home, the LORD struck the child that Uriah’s wife had borne to David, and he became ill. 16 David pleaded with God for the child. He fasted and went into his house and spent the nights lying on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them.
18 On the seventh day the child died.
Yes, this i can accept! For i do not see how anyone in her right mind, after having been forgiven by the Father through the sacrifice of Jesus, and after receiving the Holy Spirit, could justify holding resentment against someone else.…by “in the current context” I mean in the generalized context of one human being’s forgiveness of the wrongs against them by another, particularly in what is required of Christians (perhaps in this case specifically Catholics, although I am not one - I think it can be generalized to other Christians too) by Jesus and what God’s Love for us and Forgiveness of our sins requires of us to fulfill the command to “forgive whatever grievances you may have against one another”. I guess that is a long-winded statement to say that it is what I believe Jesus requires of me - and what he meant in his statement to pray “forgive us our sins as we forgive those who sin against us.”
Extremely good thoughts, too!… Note here that Nathan says: “The LORD has taken away your sin.” David is forgiven. BUT in a way that does not negate God’s forgiveness, David must still endure some consequence of his sin (the death of his son). This comes out of both God’s love for David and God’s love for the world. God’s forgiveness of David does not seem to amount to the complete pardon - with no consequences - that you seem to propose. …
Here’s what I have come to think after following the latest round of endless discussion :I think your pursuit of an explicit definition of forgiveness as meant by Christ is unecessary. Christ did not have a dictionary, no one else did either, and no one seemed obsessed with p(name removed by moderator)ointing his intended meaning. All seemed to understand what was expected of them. It meant to let go of the anger and resentment and be at peace. If there was any question whether he truly meant to completely forgive, I think that it was cleared up perfectly when he said “love your enemies and pray for those who persecute you”Phil:
I regret not answering your reply until now. Please forgive me, as i will try to be more careful to respond in a timely manner. Your (name removed by moderator)ut is appreciated!
What do you think of my question to Chuck in post # 715? Do you think that in some passages of the Bible Christ uses the word forgive to mean “to cease to feel resentment against” and in other passages of the Bible He uses the word to mean “to grant pardon to a person”?
“By Your grace.”If He then asked, “Jane, how did you love me?” what would be your answer?
My apologies, Phil. I had no idea i missed one of your objections or questions. You see, i’m at a disadvantage, here. You, and the others, are speaking with only one person, who is me. I, on the other hand, have many people to whom i must respond. To top it off i have a full-time job, obligations to family, and more, which takes a great deal of my time. It’s not that i do not appreciate all of those who are trying to help me. I do! It’s just that i don’t have the time or the tenacity to give each person the attention s/he deserves.… As I have also stated, and you have ignored, many of your logical syllogisms which led down so many of the paths you are pursuing(forgiving as the Father forgives, keeping no record of wrongs, etc) were paths based on invalid conclusions. You did not bother to refute nor comment on these observations. …
If you have the patience, i’d like to ask you some questions regarding your thoughts on this.… With respect to your question regarding “pardoning vs ceasing to feel resentment” I would say that the emphasis is always predominantly spiritual and our spiritual being is generally measured by our heart. Resentment resides in ones heart. Pardoning (in the cense of cancelling a debt) is a material action which flows from the heart. I see it much like the relationship between faith (heart) and works (flows from faith). …
Phil:… Have you ever received such a message from our Lord? Yes or no. If not, why would you expect me to? If yes, please share it - it will save a lot of unnecessary discussion.
I have only received one message from Christ and it is a very simple one. I have approached him with all my complicated issues and sins and concerns and weight. He responded very simply with, “I love you” - and that one message has answered more questions than I could have hoped and made all the difference in the world.
If He then asked, “And by My grace did you love Me by loving others as I have loved you?” what would your answer be?Quote:
Originally Posted by Socrates4Jesus forums.catholic-questions.org/images/buttons_cad/viewpost.gif
If He then asked, “Jane, how did you love me?” what would be your answer?
“By Your grace.”
“Yes, Lord, You know I love You first and obey Your commandments, including loving others as myself, for the man who loves God is known by Him.”If He then asked, “And by My grace did you love Me by loving others as I have loved you?” what would your answer be?
“I already have.” . . .could this be your model for forgiveness?One other time years later i committed a sin for which i was weeping and i prayed, “Father, forgive me!” and i heard in my mind, “I already have.” Was it God? I cannot be sure, for i certainly wanted His forgiveness and so it might have been a hallucination.
Socrates4Jesus, because I love you and because I love my family, I will not continue down this road of questions with you. I am happy to discuss the topic of forgiveness, as I have exhibited through these many hundreds of posts. However, I am not convinced that your Socratic aspirations have proven profitable, so, it is because of love that I continue to frequent this thread with this request. I ask you, out of charity, to cease this line of leading questions and return to a frank discussion of why you believe you are required to withhold forgiveness from an unrepentant sinner.Jane, just a few more questions, please. I will then explain what this has to do with our discussion.
If Jesus then smiled, put his hand gently on your shoulder, looked into your eyes the way a father who cares for his child does and asked, “Have you forgiven others as I have forgiven you?” what would your answer be?