Cube…
Regarding the promises of the rosary, what you are omitting is what their reflections are about.
My concern is why Mary?
The catholic faith assumes that saints in heaven are transformed to be like God. Thus, Mary gets the attributes of God so as to be omnipresent in spiritual form. She is able to hear our prayers made all over the earth, whether by heart or audibly. This is the concern as it is not supported by scripture or Apostolic teachings.
They are reflections of the life of Christ from His incarnation in Mary all the way up to His ascension into heaven, Pentecost, – the beginning of the Church, and gratitude to Mary for her ‘Yes’ to God, by the assumption of Mary into heaven and her coronation as queen of heaven and earth…because of her yes to Christ, all her care for Him her entire life, being witness to His crucifixion, when only one apostle showed up.
My question is; 'the assumption of Mary into heaven and her coronation as queen of heaven and earth…
This is a Catholic dogma not supported by scripture or Apostolic teaching. In any case the assumption of Mary into heaven was not a Catholic believe until 1950.
And to not give Mary honor at the end for her great work in the history of faith is not becoming of the family of man.
Mary deserves honor, though not veneration or consecrating oneself to her.
Even the apostles deserves honor for the great work they did. I credit Apostle Paul for preaching the gospel to the gentiles of whom I am.
The next concern to be covered, is just how long it took the Church to declare Mary’s assumption into heaven, – one thousand, nine hundred and fifty four years.
Then it was not a tradition! By declaring it a dogma implied it did not have sufficient basis to stand on its own.
Now, wouldn’t you think, looking at the catechism which describes the content of our faith and its parameters, that it was long reflections and dialogues concerning Mary, considering the effectiveness of her help and example for Christians in the entire length of our history??? Likewise, you need to check out the foot notes of the Catechism and see the preliminary and vast number come from Scripture itself.
I don’t deny that. But lets consider the example of assumption of Mary into heaven. Its scriptural basis are 2 verses in Rev. 12.
When you read the subsequent verses, the identity of the woman changes. If the whole believe is taken from a small section of scripture while omitting the major explanations, then some truths are withheld. That is my greatest concern.
But for her to become the Mother of the Son of God, she likewise needed even greater salvation and redemption by the Heavenly Father for this most great mission of any human being in history.
Mary was declared the ‘Mother of God’ in 431AD as a Dogma. This implies that the view was not a popular believe for four centuries.
That’s a concern of the teachings that the church adopted.
Well, if one does not see any importance to Mary as God does it alone, then why did God bother with being Trinitarian and needing His Son to redeem us? Couldn’t God just forgive mankind with the animal sacrifice in the Jewish temple of ancient times?
The mystery of salvation is based on redemption, God buying us back to himself. God had to pay the full price of death on our behalf. He could have done it without the help of mankind like Melchizedek who did not have parents. But he chose to come in the very understandable way of being born in human likeness. Phil 2:7: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.
My concern is how much we should honor Mary.
Mary and Jesus are on the same plane…Mary said Yes…to give Christ His humanity. And she could not pass on bodily sin to Him. And with our Catholic sensitivity to having Christ present on our altars and His residence among us in the tabernacle…we cannot but help but reflect on Mary being the means with her cooperation with God to allow herself to be Christ’s mother.
God created Adam from dust. He is able to take up a human form.
He did it for mankind, not mankind for him. The apostles doctrine was pro-Christ alone and his mission on earth, while the Catholic doctrine is pro Mary/Jesus mission.