well phd scientist to me sounded redundant. I would expect a scientist to hold a doctorate.
Lots of professional scientists only have MS degrees. Usually academics have PhDs.
I have found LDS professors to be somewhat suspect since the ones who weren’t adequately faith promoting seem to get exed/fired alot. kind of provides a strong bias in my opinion.
Well, that issue is overblown, IMO. For instance, Michael Quinn tries to play the ex’ed heretic card, but the fact is that he is openly gay, was gay at the time, and that’s what he was really ex’ed for. In any case, look at what has happened in many Catholic universities. Some of the theology departments have at some points been very anti-Catholic places, and the American bishops have struggled to get control back. Same with some “pink” seminaries and the like. Can you really blame the LDS Church for trying to keep their universities from going there?
I also see a radical difference in the collective opinions of LDS scientists as opposed to others. I will still disagree with you on the DNA issue.
I don’t. The main issue between them is how to read the Book of Mormon responsibly–not how to interpret DNA studies. I side with the LDS scientists who have spoken up about the issue.
so why am I going to spend eternity in hell?
For using too many emoticons. Nyuck, nyuck, nyuck.
fair enough. I think that makes the DNA evidence difficult for you to overcome. I respect that you “own up” to the principal ancestors.
I’m not sure what you think is so difficult for me. Bruce McConkie wrote an introduction to the Book of Mormon that nobody considered “inspired” any more than the footnotes or chapter headings he created. He said the Book of Mormon people were the “principal” ancestors of the native Americans. So what? People have published LGT interpretations in official church periodicals for decades and decades, and it was always considered within the bounds. Why now that some DNA studies support the idea that the “entire hemisphere” theory is bunk (like the LGT theorists had been saying all along,) are we suddenly forced to accept it if we want to stay Mormons?
I prefer the great lakes LGT since I believe it was made up locally in that region. I think all of the LGT’s are problematic though due to the cultural descriptions given in the BoM and the sheer size of the populations.
My problem with the great lakes LGT is that 3 Nephi contains an absolutely stunning portrayal of a pyroclastic volcanic eruption. Eyewitness accounts of these events agree
in every detail with the destruction described in 3 Nephi. There are tons of pyroclastic volcanoes in Central America, and exactly none in the Eastern USA.
I have had enough of Jeff Lindsay thank you. I don’t consider his site to be the least bit interested in anything other than grasping at straws. I consider his arguments to be similar to the weekly world news. I’m not a big FAIR or FARMS fan either but at least they don’t stray so far out into “it could have happened” land. (Jeffs honeybee article was a prime example of this in my opinion)
Some of Jeff’s stuff isn’t meant to “prove” anything. It’s just interesting to a lot of people, and in my experience he doesn’t go overboard by claiming that it’s proof. He is a good writer, though, and he does a good job of summarizing a lot of issues for lay audiences.
all of which are very trinitarian in nature as we see three persons who are one eternal God. the trinitarian One God is very different than the henotheistic LDS eternal progression. BTW (and yes I am now doing exactly what I said you did) the BoM also has the faithful worshiping and praying directly to Jesus and makes very clear that it is a good thing. Yet LDS teaching doesn’t allow this.
Since when? We don’t typically pray to Jesus–he said to pray to the Father in his name–but the commentaries I’ve read on the Book of Mormon all say that when Jesus is standing right there, it’s perfectly natural to worship/pray to him. Again, I think you are trying to impose the strictest and most naive interpretation of the Book of Mormon on us, so that you can have an easier time refuting it. It’s called a straw-man.
this in my opinion demonstrates that when the BoM was written the mormon doctrine was very much 3 persons, one God (see testimony of three witnesses in current BoM) all are God therefore you could/should pray to all 3. yet later they became binitarian (LoF) and now full blown henotheistic with god was a man just like us who earned exaltation and you can too. (the ultimate pyramid scheme)
I’m perfectly willing to believe that LDS doctrine has developed over time–it’s one of our central claims, after all. But the fact is that we still believe in “three persons, one God.” We just think they are also “separate” in such a way that it is legitimate to call them “multiple gods,” as well. So what? St. Justin Martyr called Jesus a “second God.”
John 1 they are co-equal, eternal and consubstantial. John 14 is a good read on this as well.
I get that the Word “was God” (and so in a sense “co-equal” with the Father,) who existed “in the Beginning,” but I’m struggling to figure out where you get the “consubstantial.” If you mean “one nature,” then I’m with you. Can you explain what you mean?