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BDawg
Guest
Do you think Quinn’s stuff is really the kind of “objective history” he tries to paint it? One of his books is all about “decoding” statements of early LDS leaders to show that they were ok with homosexuality. Sure.I don’t buy that at all. Quinn may be gay but that’s NOT what got him into trouble. look at that whole situation and read what Boyd Packer said. I see an orwellian rewrite of LDS history directed to be more Faith promoting and hoping that controversial doctrines will just “fade away”. I have no problem with BYU staying “LDS” but not at the expense of the truth and there is a BIG difference between a church college and a seminary.
In any case, I don’t agree with everything Boyd Packer said in that talk, although “Orwellian” is a bit melodramatic, I think. What he was really addressing is the fact that all historians have to wade through boatloads of information and decide which details are “important enough” to include. When they decide to focus undue attention on the negative, it comes out just as unbalanced as if they only focused on the positive. Wouldn’t you say this is the case for Catholic historians, as well as Mormons?
On the other hand, isn’t it inevitable that historians will be influenced by their points of view? That is, wouldn’t (shouldn’t?) a faithful Catholic historian have a different perspective on which details of Catholic history are “important” than an atheist?
Really? Tom Murphy was never excommunicated. Simon Southerton was, but he was ex’ed for adultery. He said he was actually really ticked about that, because he wanted them to excommunicate him for heresy. Can you name any other scientists who are supposed to have left the LDS Church over the DNA issue?of course any dissenting LDS scientists are now ex-LDS.
That’s interesting. Coming from the opposite perspective, I look at Joseph Smith’s ideas about where the Book of Mormon events occurred (and they seem to have changed over time,) and then read the Book of Mormon. Clearly the Book of Mormon describes a culture that flourished in an area that was only a few hundred miles across. The geography just makes no sense, otherwise. So if JS assumed it all took place over the entire hemisphere, and yet the book clearly implies otherwise, I conclude that JS didn’t write the book.I think the best reading of the BoM is inthe context that it was explained originally by the alleged prophet who claimed to have translated it. looking at his writings and sayings as a whole on the subject in my opinion makes LGT very unlikely if it’s in mesoamerica.
Likewise, the destruction in 3 Nephi is a PERFECT description of a large pyroclastic eruption. Since JS did not live through such a thing, and wouldn’t have known anyone who did, I conclude that he didn’t write it.
The Pope is supposed to be an infallible guide in issues of faith and morals, and yet Innocent IV could proclaim,The boM is supposed to be the most correct book on earth and the apostles and first presidency “oracles of the lord” how can something that important be “uninspired”? once again I think you marginalize the original teaching on this subject.
“The podestà or ruler (of the city) is hereby ordered to force all captured heretics to confess and accuse their accomplices by torture which will not imperil life or injure limb, just as thieves and robbers are forced to accuse their accomplices, and to confess their crimes; for these heretics are true thieves, murderers of souls, and robbers of the sacraments of God.” Ad Extirpanda, 1252.
Seems like torture is a very important moral issue. Why would God let the Pope ORDER the torture of heretics to make them confess and accuse others?
I’m sure you have some reason why the bull Ad Extirpanda was not an “infallible” moral ruling, but that’s my point. You don’t think the Pope is infallible for every issue that some might consider “important.”
That would be interesting to discuss sometime. I’ve never been that big on archaeology, so I probably ought to learn more about it.well the place names are sure interestingly similar to the modern ones. I also find it problematic with cumorah and moroni and the plates to say it was all done in mesoamerica except the final resting place of the plates. the mesoamerican theory also make sit even more obvious the lack of BoM mention of anything that we now know to be characteristic of those pre-Columbian cultures that lived there in large numbers during that time.
I suppose when he appears directly to them? I don’t see what the problem is here. Didn’t Jesus say to pray to the Father in his name? Why shouldn’t we do what he said, barring special circumstances?typically? when do mormons EVER pray to Jesus?
The Lectures on Faith were never considered revelations–just lectures. And they were written before JS received the revelation that the Holy Spirit is an individual person (see D&C 130).the holy spirit? for years the D&C claimed he wasn’t even a person. no straw man here. I take primary issue with mormons not worshipping/praying to jesus… that the BoM describes it is just part of my reason for claiming that they have changed over time from trinitarians to henotheists.
Like I said, I’m not disputing the fact that our doctrines have developed over the years. If you believe in continuing revelation, that comes with the territory. But look what you are doing to make the development seem as extreme as possible. You are first taking the most extreme possible reading of the Book of Mormon, even though I pointed out that it never says much specific about HOW the Godhead is one. And then you characterize modern LDS teaching as “henotheistic,” which doesn’t leave much room for the really deep oneness that we actually believe in.
To me, Jesus seems to say that we can become one in him and the Father just like he and the Father are one.oh i don’t think it’s just that at all. it goes to the very nature of God. an exalted man in an infinite chain of exalted men with parallel chains of exalted siblings vs. ONE eternal God.
“That they all may be one; as thou, Father, art** in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one.” (John 17:21-22)
Sorry, I wasn’t clear. I understand what Catholics mean by “consubstantial.” I just don’t understand how you get that out of John 1.they share the same substance. where one is all are. they are that intimately one. not just in purpose but in physical fact.