Free Will Is An Illusion

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Allow me to doubt that this is the correct answer.
I have no doubt that the experience of free will is real, but the arguments in favour of free will seem to be lacking.
:confused: May I ask why we need to prove that we have free will when the logic that say’s we don’t contradicts itself? If you don’t have free will, than how are you free to know/believe that? and furthermore, when you claim to have no control over what you say or do, how can you expect us to believe what you say to be true?

God Bless

Thank you for reading
Josh
 
Allow me to doubt that this is the correct answer.
I have no doubt that the experience of free will is real, but the arguments in favour of free will seem to be lacking.
Determinism cannot rule human activity as is easily shown from the paradox of Buridan’s a**. Assuming that determinism is correct, an a** will always satisfy his needs by approaching whichever is closer. Suppose then that the a** is equally hungry and thirsty. You then place the a** exactly midway between a stack of hay and a pail of water. Assuming determinism and that the a** will go to whichever is closer, he will then die of both hunger and thirst since he does not have the free will to choose one over the other. Humans, on the other hand, have the power of free will and rational decision and will wisely choose one and then the other, thus proving the existence of free will by the scientific method of experimentation and observation.
 
Correct. Our decision-making process is either a completely deterministic one or it is not. If it is not, then some element of chance is at play. (Logic dictates this much.)
It’s a false dilemma like I said. Free-will originate in us, we’re the causa sui of some of our actions. We’re rational beings, and a very strong case made is that it is immaterial. We’re not rocks or dice.
 
This is why free will is an illusion:
I suppose I’ll have to re-hash the episode with my father again, when he appeared in my room the night he died.

At one point during the conversation he cried out, with a bit of alarm, “I always was doomed! I didn’t really have any choice!”

I argued back, even though I was an atheist at the time, saying “That can’t be right!” (in the democratic sense).

He replied, “Oh, it’s right, all right! You can see that from here!”

But later in the proceedings he stated, “I was WILLING!” (to act in the cruel, stupid way he did and which condemned him).

His departing scream, just before he disappeared again, was just sheer terror.

He was held responsible for his decisions all right, and no mistake.

Whether he ultimately had any real choice about being “doomed” is harder to prove, or disprove. We’d need to know how God thinks to answer that one, and I for one lack the neurological equipment to work out His thought processes.

But he was willing to make the decisions that got him condemned. **Very willing. **Regardless of whether he “always was doomed” or not.

What Harris is saying is that he is not responsible for writing the words themselves. Boy, that’s a stupid assertion! Apparently each and every letter of his sentence just fell into place by itself or sheer chance.
 
This is why free will is an illusion:
I have a counter-argument against materialism. It is based on the fact that causality is not possible without consciousness.

First, consciousness is necessary any change: Consider a system being in state of S. Assume that S causes (literal) another state S’. This means that both state S and S’ coexit upon causation unless S annihilated before S’ is created which is problematic since state S does not exist to cause S’ anymore. This means that we need consciousness as awareness of stat S upon its annihilation since consciousness can create state S’.

Second, free will is possible in presence of consciousness once options are realized.
 
You haven’t furnish me with any kind of counterargument.
Here’s another problem with your argument: the hidden premises you’re not defending.

Hidden premise one: everything is determined and/or dictated by chance.

Hidden premise two: free-will from a rational creature is impossible.

your only clearly stated premise three: “Either our wills are determined by prior causes and we are not responsible for them, or they are the product of chance and we are not responsible for them.”

Conclusion: free-will is an illusion.

You haven’t even defended or argued for one or two. And premise three is a materialist dilemma that must be defended (read premise one). It’s pretty sloppy to assert your conclusion without defending your argument in any way whatsoever.👍
 
I think there is a serious problem with this statement, because determinism means determined by previous events and indeterminism means not determined by anything at all. (At least, that’s my understanding of the two terms.)
You have a misunderstanding of “indeterminism.” Indeterminism does not necessarily imply that all events are random or uncaused; it only implies that some are.

Merriam-Webster defines “indeterminism” as “a theory that holds that not every event has a cause” (italics mine)
Don’t you see how both of those leave out the possibility that the will determines its own actions rather than prior events? Do you think it’s reasonable to exclude that alternative possibility?
No it doesn’t. Self-determinism is still determinism. My previous mental state is determining my present mental state. Either our decision-making process is a completely deterministic process or it is not. If it is not, then some random event must be occurring in the process. There are no other alternatives. (Logic dictates this much.)
Why even assign moral value to actions that reduce to chance? How do you determine that something was a mistake if it was the result of chance? Is it any more a mistake if the deck of cards deals a hand full of red or a hand full of black?
To begin with, I am arguing that libertarian free will (free will which is not compatible with determinism) does not make your position any more palatable than compatiblist free will (free will which is compatible determinism).

Secondly, I am not arguing that our decision-making process is a completely random process. I am simply arguing that our decision-making process is either a completely deterministic process or it is not. If it is not, then some random element must be occurring in our decision-making process. In fact, the “two-stage model of free will (libertarianism)” explains who this might work. (I’m not aware of any other plausible model of libertarian free will. If you had one, please share it.)
A two-stage model of free will separates the free stage from the will stage.
In the first stage, alternative possibilities for thought and action are generated, in part indeterministically.
In the second stage, an adequately determined will evaluates the options that have been developed.
If, on deliberation, one option for action seems best, it is selected and chosen. If no option seems good enough, and time permitting, the process can return to the further generation of alternative possibilities (“second thoughts”) before a final decision.
A two-stage model can explain how an agent could choose to do otherwise in exactly the same circumstances that preceded the first stage of the overall free will process.
Finally, we learn from our mistakes. What we learn becomes a DETERMINANT factor in our subsequent choices. For example, if I learn that I will get burnt when I place my finger on a sizzling frying pan, I will most likely not place my finger on a sizzling frying pan in the future.
 
Atheistic materialism is not the only form of determinism. Dualism or idealism can also be deterministic.
Saying that free will is an illusion supposes that something other than the soul moves the soul to choose one way or another. If the choice of the soul is in itself indeterministic, that is exactly what is meant by “free will.” You have yet to demonstrate that the choice of the soul is deterministic.
 
You have a misunderstanding of “indeterminism.” Indeterminism does not necessarily imply that all events are random or uncaused; it only implies that some are.
Okay, let me rephrase. It is my understanding that the determinist position re: free will is that our will is determined by prior events, while the indeterminist position re: free will is that our will makes choices only because of random forces along with determined prior events. Does that fit your understanding better? Because I still think that excludes another possibility, that neither random events nor prior events determine our will, but out will determines its own actions at the moment of making a choice, without prior causes or random events determining it, but itself in that moment. Do you think that’s possible?
Self-determinism is still determinism. My previous mental state is determining my present mental state. Either our decision-making process is a completely deterministic process or it is not. If it is not, then some random event must be occurring in the process. There are no other alternatives. (Logic dictates this much.)
I don’t think it does, because my understanding of the terms “determinism” and “indeterminism” is that one refers to prior events determining something while the other refers to some things not being determined at all. That seems to leave a third possibility: something being determined, not by prior events, but by itself at the moment it makes a choice.

Also, you seem to be defining self-determinism as “My previous mental state determines my present mental state.” But I think my definition is different. I understand self-determinism to mean that, when your free will makes a choice, it is not determined by a prior mental state, nor is it random: it determines itself at that moment. I think that’s different from what you are saying. What do you think?
I am arguing that libertarian free will (free will which is not compatible with determinism) does not make your position any more palatable than compatiblist free will (free will which is compatible determinism).
I think my definition of free will makes us responsible for our choices, while indeterminism and determinism make random forces responsible for our choices, with determinism putting the blame on ancient random forces and indeterminism putting most of the blame on more recent random forces.
Secondly, I am not arguing that our decision-making process is a completely random process. I am simply arguing that our decision-making process is either a completely deterministic process or it is not. If it is not, then some random element must be occurring in our decision-making process.
Well you certainly aren’t responsible for the random elements, right? And as for the nonrandom elements, do you think you could have made them any other way? If not, then how are you responsible for them, and what is left for us to be responsible for if we aren’t responsible for either of the things that determine our choices?
 
Perhaps indeterminism isn’t about randomness or chance at all. Perhaps the indeterministic elements of reality are all exhibits of the free will of rational agents, while chance is the illusion. Even if that is not the case, though, it is unwise to equate unpredictability with randomness across the board.
 
You have a misunderstanding of “indeterminism.” Indeterminism does not necessarily imply that all events are random or uncaused; it only implies that some are.

Merriam-Webster defines “indeterminism” as “a theory that holds that not every event has a cause” (italics mine)

No it doesn’t. Self-determinism is still determinism. My previous mental state is determining my present mental state. Either our decision-making process is a completely deterministic process or it is not. If it is not, then some random event must be occurring in the process. There are no other alternatives. (Logic dictates this much.)

To begin with, I am arguing that libertarian free will (free will which is not compatible with determinism) does not make your position any more palatable than compatiblist free will (free will which is compatible determinism).

Secondly, I am not arguing that our decision-making process is a completely random process. I am simply arguing that our decision-making process is either a completely deterministic process or it is not. If it is not, then some random element must be occurring in our decision-making process. In fact, the “two-stage model of free will (libertarianism)” explains who this might work. (I’m not aware of any other plausible model of libertarian free will. If you had one, please share it.)

Finally, we learn from our mistakes. What we learn becomes a DETERMINANT factor in our subsequent choices. For example, if I learn that I will get burnt when I place my finger on a sizzling frying pan, I will most likely not place my finger on a sizzling frying pan in the future.
There is a certain amount of randomness in our choices which are determined internally by our free will. Determinism in this case is internal to our soul and free will since it is that which determines what choices we make. The determinism involved here is not external, except to the extent that the choices presented to us are not entirely within our power to change. For example, the person living in poverty has a choice to buy a quart of milk, but not a Tesla car which is beyond his means. So it is not exactly an either or situation. Our choices are determined by what our free will chooses. As the example from Buridan’s a** shows, our human choices are not determined only by forces external to us. So your logic denying free will is missing some important ingredients and therefore is leading you to a false conclusion based on an erroneous simplification of the question.
 
Determinism cannot rule human activity as is easily shown from the paradox of Buridan’s a**. Assuming that determinism is correct, an a** will always satisfy his needs by approaching whichever is closer. Suppose then that the a** is equally hungry and thirsty. You then place the a** exactly midway between a stack of hay and a pail of water. Assuming determinism and that the a** will go to whichever is closer, he will then die of both hunger and thirst since he does not have the free will to choose one over the other. Humans, on the other hand, have the power of free will and rational decision and will wisely choose one and then the other, thus proving the existence of free will by the scientific method of experimentation and observation.
I have never claimed that determinism rules human activity.
What is an a**?
 
Nobody is negating the experience of free will. Experiences can be real although the thing experienced isn’t. That is because experiences have an subjective element in them.
The idea that what we experience is not real is known as solipsism which is untenable. The scientific method depends on experiment and observation. The scientific method depends on trusting what we observe is what is occurring in the real world.
 
Throwing in ad hominem arguments does nothing to advance your erroneous claims. There is some indeterministic element in free will, but that does not negate the reality of the experience of free will.
Do you believe free will is compatible with determinism?
 
With rare exceptions, those who believe free will is an illusion have already presupposed that there is no God who can confer upon us a spirit that is not entirely subject in the moral realm to predetermined physical impulses. So moral and psychological determinism are almost always rooted in atheism, and Sam Harris certainly qualifies as an atheist.

But if you are a theist, and in particular a Judeo-Christian theist, you have no choice but to believe in free will since God holds us accountable with rewards and punishments for our choices. This was so with Adam and Eve, when God gave them a choice. It was so with Cain when God urged Cain to choose the life, rather than the death , of Abel.

The free will choice to obey or disobey the will of God is the paramount moral lesson of Genesis.

If free will is an illusion, why does the entire human race seem to hold each other accountable for the exercise of free will? You will not find in any culture the delusion that good acts need not be rewarded and bad acts need not be punished because nobody can help acting the way they do. You will not find in any culture the absence of police and courtrooms. The only caveat here is the fact that insane people are compulsive and need not be held accountable either for good or bad acts. That is the only exception to the rule.
 
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