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JMMJ
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This isn’t what the Church teaches.The penalty for not being baptized is just as bad
This isn’t what the Church teaches.The penalty for not being baptized is just as bad
The Pope didn’t say that sentence in English. He said : “Non bisogna rifiutare mai il Battesimo…” which doesn’t translate with “one shouldn’t refuse baptism…”, but with “never refuse baptism…”“Should” is not imperative
I am not the arbiter of a person’s eternal disposition. Only God is. And I don’t believe in calculations like “I have a better chance than you…etc”. Christ, if nothing else, asks us to stop calculating our wages and love.Are you suggesting that a person who is baptised as an infant, raised in Catholic tradition and with education encompassing all areas of the faith, makes the usual sacraments, but who is not a believer as an adult has just as much chance of getting to heaven as those of you who are firm believers? I am talking about someone who rejects Church teachings. (assuming they never do reach a point of believing)
The wonderful thing about baptism, is that there are two participants, God and the one being baptized. We can be confident then that at least one of the two participants - God - will always have that active desire. God always hold up his end of the bargain, he always means the sacrament. I heard someone say that during infant baptism, God makes a commitment to the infant; but the infant, when it is old enough, can choose to embrace what God has already chosen to give them, or reject it. God may never stop loving us even if we reject him, but I think he REALLY wants to be loved in return. Just as we want from each other.a priest, or any ‘baptizer’ cannot see the heart, and so cannot know if there is “active desire”. A priest can only know the “request”
ok, what specifically are you talking about.Well that will be news to a lot of Bishops, Priests, Nuns, and theologians (and, dare I say it, many here at CAF). Glad that is the way you see it, though.
I’m sorry you have had such negative experiences of Christianity.What I am saying is it is wrong for parents to decide their offsprings spirtual journey through this life. They have a right, perhaps, to decide what spiritual direction they will use to guide their child to adulthood. They don’t have a right to obligate the child through that child’s entire life.
How many times do we read here, “A baptised Catholic is obligated to marry in the Catholic Church”. That is Church teaching. Now the person who has rejected the Church really doesn’t care what the Church has to say about it. However, there are cosequences. Family shunning family. These things happen. It is a big ball of mess, and all because the Church assumes the authority of telling an infant what it is going to be in life.
I disagree with it. That is all I am saying. I know people justify it all day, every day. Still, I disagree with it.
By imperfect analogy, some parents leave their children large sums of wealth. They might set up a large trust fund when the child is born or when they are young.What I am saying is it is wrong for parents to decide their offsprings spirtual journey through this life. They have a right, perhaps, to decide what spiritual direction they will use to guide their child to adulthood. They don’t have a right to obligate the child through that child’s entire life.
@JMMJWhat I am saying is it is wrong for parents to decide their offspring’s spirtual journey through this life. They have a right, perhaps, to decide what spiritual direction they will use to guide their child to adulthood. They don’t have a right to obligate the child through that child’s entire life.
How many times do we read here, “A baptised Catholic is obligated to marry in the Catholic Church”. That is Church teaching. Now the person who has rejected the Church really doesn’t care what the Church has to say about it. However, there are consequences. Family shunning family. These things happen. It is a big ball of relationship mess, and all because the Church assumes the authority of telling an infant what it is going to be in life.
I disagree with it. That is all I am saying. I know people justify it all day, every day. Still, I disagree with it.
Good ‘rhetorical’ question. The answer is: it depends.What about someone like me who rejects many church teachings even though they were taught to me? (rhetorical question. I know what the Church teaches).
This is getting tiresome. Have you read what the article says about the very words of the pope, or only their commentary on it? (Yes, I quoted the commentary, but also included the link to the article.)As was said above: “the translator saw fit to capture the Pope’s intent as subjunctive, and not as a command.”
So, here’s the thing: the commentator will say what he wishes. However, when he’s reporting on what the Pope says, we should look to the pope’s words. Francis doesn’t use the word “should”, so your arguments dissolve into nothingness. The pope says – even in translation! – “it is never necessary to refuse baptism”.In words that may be interpreted to rebut Catholic priests who refuse to baptize children of same-sex couples, Pope Francis has said that priests should not refuse baptism to anyone who asks for the sacrament.
Speaking in a homily Sunday for the ordination of 19 new priests for the diocese of Rome, Francis told the new ministers: “With baptism, you unite the new faithful to the People of God. It is never necessary to refuse baptism to someone who asks for it!”
1253 Baptism is the sacrament of faith.54 But faith needs the community of believers. It is only within the faith of the Church that each of the faithful can believe. The faith required for Baptism is not a perfect and mature faith, but a beginning that is called to develop. The catechumen or the godparent is asked: “What do you ask of God’s Church?” The response is: “Faith!” https://www.vatican.va/archive/ccc_css/archive/catechism/p2s2c1a1.htm
Help me to understand this:What is Faith?
The freedom of faith
160 To be human, "man’s response to God by faith must be free, and. . . therefore nobody is to be forced to embrace the faith against his will. The act of faith is of its very nature a free act."39 "God calls men to serve him in spirit and in truth. Consequently they are bound to him in conscience, but not coerced. . . This fact received its fullest manifestation in Christ Jesus."40 Indeed, Christ invited people to faith and conversion, but never coerced them. "For he bore witness to the truth but refused to use force to impose it on those who spoke against it. His kingdom. . . grows by the love with which Christ, lifted up on the cross, draws men to himself."41
https://www.vatican.va/archive/ccc_css/archive/catechism/p1s1c3a1.htm
Baptism is never administered without faith: in the case of infants, it is the faith of the Church.
http://www.vatican.va/roman_curia/c..._cfaith_doc_19801020_pastoralis_actio_en.html
1308 Although Confirmation is sometimes called the “sacrament of Christian maturity,” we must not confuse adult faith with the adult age of natural growth, nor forget that the baptismal grace is a grace of free, unmerited election and does not need “ratification” to become effective. St. Thomas reminds us of this:
Age of body does not determine age of soul. Even in childhood man can attain spiritual maturity: as the book of Wisdom says: "For old age is not honored for length of time, or measured by number of years. "Many children, through the strength of the Holy Spirit they have received, have bravely fought for Christ even to the shedding of their blood.126 https://www.vatican.va/archive/ccc_css/archive/catechism/p2s2c1a2.htm
5. Truth in my opinion: Baptism marks the initiation of a Christian life, liberated from sins by the grace of God, living freely in Christ.1284 In case of necessity, any person can baptize provided that he have the intention of doing that which the Church does and provided that he pours water on the candidate’s head while saying: “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” https://www.vatican.va/archive/ccc_css/archive/catechism/p2s2c1a1.htm
Now, this opens up another question I have. My understanding of the natural physiological process of life is as such that once a person is dying or close to death, they will end up in a incapacitated state (terminal delirium).6. [Code of Canon Law Can. 99]: Whoever habitually lacks the use of reason is considered not responsible for oneself (non sui compos) and is equated with infants.
[http://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib1-cann96-123_en.html]
CIC (Latin Canon Law)…
In that case, won’t everyone end up in a state that lacks reason? Can the principles of “infant baptism” be applied to people at end of life? Yet, this sounds absurd too if applied so. What do you think? @Vico
Can. 852 §1. The prescripts of the canons on adult baptism are to be applied to all those who, no longer infants, have attained the use of reason. §2. A person who is not responsible for oneself (non sui compos) is also regarded as an infant with respect to baptism.
Help me to understand this:
I will try to say it in my own words, as I understand it : baptism is not only, and maybe not first and foremost, a declaration of faith. It is a new birth, a birth through Christ’s death into Christ’s resurrected life, the birth which Christ described as “being born through water and the Spirit”. As in our physical birth, there is an element of passivity to it. The grace through which God elects for Himself a new people, and welcomes them into His alliance, comes first. We are free to choose to cooperate with this grace or not, but we cannot make this choice if God’s gift of grace doesn’t precede our choice, and baptism is a means through which this gift of grace is conferred.Baptism is never administered without faith: in the case of infants, it is the faith of the Church.
http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19801020_pastoralis_actio_en.html
It does not apply in infant baptism because, obviously, infants do not have consciousness or free will, or the capacity to cooperate with God’s grace.My understanding of baptism, no doubt is a gift of grace from God, always requires faith and the free will and cooperation of the individual. Why does it not apply in “Infant Baptism”?
But the grace received in the sacrament of baptism is precisely what will help the child, growing up, to develop an authentic free will (ie a will that is freely bound to, and directed towards, God as its ultimate Good).
In other words, the Church, when she baptises an infant, has faith in God and His promises to us, and that means, among others, faith in the effects of baptismal grace in the infant’s future life, as the Instruction On Infant Baptism you linked to also mentions : “Furthermore, in accordance with the teaching of the Council of Trent on the sacraments, Baptism is not just a sign of faith but also a cause of faith.”
As 1 John says, “we love because He first loved us”.
I’m not sure this is clear or even makes sense… Sorry if I only muddied the waters a bit more !