S
Servant19
Guest
What a gem of a post, thankyou Martin.This is better so that everyone can read, where certain ideas are coming from:
Thus Thornton stressed the Word and its transforming power, a theme typical in his writings. And how did Jesus acquire access to the Word? Was it a result of developing his own potential? No, Thornton replied,
it was the wonder-working power of the Holy Spirit, which dwelt within Him and spoke through Him. It was the invincible might of divine Love, which poured itself forth for man through Him. It was the triumphant force of the example of patient suffering and sacrifice in the path of God for the sake of humanity. Of himself, he could do nothing, and claimed to do nothing; but the F A T H E R, who dwelt in Him, worked and spoke through Him that which all the hosts of earth and heaven could not accomplish otherwise.[14]
This, Thornton said, was what Jesus meant when he said “Before Abraham was, I am” (John 8:58)–that his reality was more than his personality or body, but the indwelling Spirit. This Spirit had returned in Bahá’u’lláh.
But, Thornton added, “thesecond coming' must bear evident marks of similitude to the first, in manner, character, instruction and in its Spirit, but it must be greater in results, wider in extension and different in effect."[15] He then gave examples. **Jesus said "I come not to bring peace, but a sword" (Matt. 10:34), but Bahá'u'lláh said that "the Most Great Peace must come,’ and He established the laws and provisions for that time of peace.”[16]** The Second Coming will reiterate the truths of the first but would elaborate on them and break the seals on the meanings of the books of the prophets. Instead of reaching just the Mediterranean region, as the revelation of Christ did in the first few centuries, the new revelation immediately reached the whole world:
The international spread of the Bahá’í Faith, so much greater today, was already impressive in the early years of the twentieth century. Even today, most Christians do not experience Christianity as an international religion as strongly as early twentieth-century Bahá’ís experienced the international dimension of the Bahá’í Faith. The Bahá’ís often saw the international spread of their Faith as a proof of its truth.Code:Already, were you going to Persia, Egypt, Russia, India, China, Japan, France, England, Italy, Australia, or the islands of the Sea, to Mohammedans, Buddhists, Brahmans, Zoroastrians, Confucians, Jews or Christians, I could give you introductions, or even one Word [Alláh-u-Abhá], which would cause you to be greeted with the utmost warmth, kindness and service, by those who, a little while ago, were of such varying faiths. We, here in Chicago, are constantly receiving the most beautiful, spiritual, sincere and loving letters from these scattered peoples, and they are written by men (and women) who are evidently not lacking in either ethical culture or spiritual knowledge. A net-work of love, friendship and loyalty to the One Cause and the One God and to His Holy Manifestations, past and present, a net of spiritual brotherhood and faith, tied with binding knots of sincerity, without regard to nationality, country or previous faith, is being woven around the world. It is the harbinger of that "Most Great Peace."[17]
bahai-library.com/books/t.chase/ch.chapt15.html
Really? This is self absorbed and rejects Jesus Christ the Son of the Living God.
MJ
I have never read anything from Thornton Chase. He really wrote here, what is the epitome of what is the will of the Father in this Age, this Dispensation.
Thankyou
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