L
Lily_Bernans
Guest
If I knew Sanders was going to sign executive legislation that would cause the number of abortions to increase, then I would definitely be culpable in voting for him. Not as culpable as the abortionist or the hypothetical Sanders, but somewhat culpable. However, I don’t believe he’s going to do that. Heavens, I don’t even think he stands a chance of being president! On the other hand, I have no way of knowing that a Republican candidate won’t sign legislation causing the number of abortions to increase. They might SAY they won’t, but all of us know what politicians - all of them to one degree or another - say and do are different things altogether. So, as LbN said, neither opinion is immoral. I would never knowingly participate in anything that increased the number of abortions or even facilitated one. I would never drive someone to an abortion clinic, for example. That would make me culpable.Whether Lily does or does not think Sanders or Clinton will decrease abortions is beside the point. And that point was made by pianistclare, and perhaps you share it too. And that is that binding Catholic doctrine prohibits under pain of mortal sin any Catholic from voting for a pro-choice candidate. This is quite different from arguing to advance one’s one prudential judgement on who we should vote for. The question at hand is whether Catholic teaching takes this voting decision out of the hands of prudential judgement. Projections of what will happen if so-and-so is elected are clearly not a matter of Church teaching. It is a matter over which people of good faith may disagree. Lily may think abortions will decrease under Sanders. You may think otherwise. Both of you are entitled to your opinion. Neither opinion is immoral.
It’s one of those very gray areas in Catholic bioethics.