Remember I told you I was related to Father Frank Pavone? And I am actively involved in Priests for Life? Frank sent me this from Pope Emeritus Benedict XVI:
‘When a Catholic does not share a candidate’s stand in favor of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation (with evil), which can be permitted in the presence of proportionate reasons.”
religionnews.com/2016/02/08/yes-catholics-may-vote-bernie-sanders-commentary/
I don’t see how one can disagree with the man who was pope.
There are many gray areas in Catholic bioethics.
And the only proportionate reason enunciated by the Church is when a candidates opponent is more pro-abortion that they are, They have specifically excluded a candidates view on the economy, war, the death penalty, immigration, taxation ,etc as being a proportionate reason for voting for a pro-abortion candidate. if you can find a single member of the Magestrium or any church document that lists any of the positions Bernie Sanders hold as being proportionate enough to allow a Catholic to vote for him in spite of his support for unrestricted taxpayer funded abortion on demand please do so.
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]Note that “proportionate reasons’] does not mean simply weighing a wide range of issues against abortion and euthanasia and concluding that they cumulatively outweigh the evil of taking an innocent life. Rather, for there to be proportionate reasons, the voter would have to be convinced that the candidate who supports abortion rights would actually do more than the opposing candidate to limit the harm of abortion or to reduce the number of abortions
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Bishop Joseph A. Galante
*There is only one thing that could be considered proportionate enough to justify a Catholic voting for a candidate who is known to be pro-abortion, and that is the protection of innocent human life. That may seem to be contradictory, but it is not.
"Consider the case of a Catholic voter who must choose between three candidates: candidate (A, Kerry) who is completely for abortion-on-demand, candidate (B, Bush) who is in favor of very limited abortion, i.e., in favor of greatly restricting abortion and candidate (C, Peroutka), a candidate who is completely against abortion but who is universally recognized as being unelectable.
"The Catholic voter cannot vote for candidate (A, Kerry) because that would be formal cooperation in the sin of abortion if that candidate were to be elected and assist in passing legislation, which would remove restrictions on, abortion-on-demand.
“The Catholic can vote for candidate (C, Peroutka) but that will probably only help ensure the election of candidate (A, Kerry). Therefore the Catholic voter has a proportionate reason to vote for candidate (B, Bush) since his vote may help to ensure the defeat of candidate (A, Kerry) and may result in the saving of some innocent human lives if candidate (B, Bush) is elected and introduces legislation restricting abortion-on-demand. In such a case, the Catholic voter would have chosen the lesser of two evils, which is morally permissible under these circumstances.”
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Bishop Rene Gracida
*What are “proportionate reasons”? To consider that question, we must first repeat the teaching of the church: The direct killing of innocent human beings at any stage of development, including the embryonic and fetal, is homicidal, gravely sinful and always profoundly wrong . . . .
What evil could be so grave and widespread as to constitute a “proportionate reason” to support candidates who would preserve and protect the abortion license and even extend it to publicly funded embryo-killing in our nation’s labs?
Certainly policies on welfare, national security, the war in Iraq, Social Security or taxes, taken singly or in any combination, do not provide a proportionate reason to vote for a pro-abortion candidate
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Archbishop John J. Myers
What is a proportionate reason to justify favoring the taking of an innocent, defenseless human life? That’s the question that has to be answered in your conscience. What is the proportionate reason? . . . It is difficult to imagine what that proportionate reason would be
Cardinal Burke