…CONTINUED AND COMPLETED]
3: Speaking of breviaries, praying the psalms during the course of the office has been a source of great comfort and encouragement to me. Perhaps it may be helpful to you as well? There are lots of resources out there to help with the office. “Shorter Christian Prayer” which is a version of “Christian Prayer: The Liturgy of the Hours” is a great place to start. This site contains the text of the current Roman Liturgy of the Hours (check out the menu on the left for the day’s readings and prayers):
universalis.com/. As an Anglican, I use the pattern set down in the old Books of Common Prayer (it makes sure I read through the psalms every month–assuming I stick with it every day!–and that I recite the Athanasian Creed at least 12 times a year), and I supplement it with propers drawn from the Anglican Breviary (which relies on the old Roman Breviary with additions from Dominican and Sarum rites, among others). Having mentioned the Roman Breviary, this site, though, will walk you through praying the old Roman Breviary (though it requires that you register in order to access it’s most comprehensive features):
breviary.net/. The old Roman breviary is also available in hard copy. Finally, this site, while based around the Prayer Book office, has some fantastic customizable features, from contemporary language to old school thees and thous (it also includes an option to use the current Roman Catholic sanctorale):
haligweorc.org/breviary/. Because it’s pretty focused on the Book of Common Prayer, however, I would suggest that you speak with your priest before incorporating it into your devotional life (should you wish to do so!).
4: I would recommend that you get your hands on a copy of the Revelations/Showings of Julian of Norwich. Few writers have such a real apprehension of the mercy, the “full homely divinity,” of God than Mother Julian. Also, the collected sayings of the 4th Century Desert Fathers are timeless treasures of the Church. They are literally manna in the spiritual desert in which we sometimes find ourselves. For that matter, the writings of the saints and the blesseds and other teachers can be very helpful. I find myself drawn to medieval German writings --there tends to be something so unpretentious, so straightforward, so “guy on the street” about their work. Check out Bd. Henry Suso’s work for some incredible stuff!
5: Sometimes, I find that meditating on the 7 Sorrows of Our Lady, followed by meditating on the 7 Joys provides a real spiritual kickstart, and a reminder that “those who sow in tears shall reap in joy.”
6: Speaking of Our Lady, you can’t go wrong with the Rosary. It’s powerful stuff!
It looks like you’re saying that some of your spiritual dryness may be coming from a struggle with lust or with being gay. And before we go any further, I want to make sure that you know this: God loves you, and so does the Church! While you’ll find on these forums a lot of different viewpoints on the gay matter, the basic point is this–you’re not condemned for being gay!
Regarding lust, I want to encourage you in your struggle. Keep in mind, though, that there’s no special homosexual lust. As far as I can tell, lust is our desire to appropriate to ourselves a particular good or set of goods. It’s always self-oriented, never other-oriented because lust tends to objectify the good which it covets, and that objectification demeans the good and prevents us from being in proper relationship to it. It’s natural for us to desire good things, to seek out beauty for instance, or to be stunned when beauty comes to us unawares. It’s natural for us to want to be in relationship with whatever is true, good, and beautiful. But it’s not natural for us to desire to possess these things as our own. They are not our own. They don’t belong to us. They are God’s good
gifts. When we recognize a good, such as beauty, in a person, the “old man” in us can sometimes begin to believe that this person and their goods are directed toward satisfying our desires, solely oriented toward giving us pleasure. What an illusion! When we feel like we’re beginning to desire a person in this way–wanting to possess them and whatever goods they have been given-- maybe it’s good to step back and try to re-tune our perception of what’s going on by: acknowledging this person to be a beloved child of God; acknowledging the goods they have been given to be gifts that God has given them because God is gratuitously giving and wonderful; giving thanks to God for these gifts and for this person for their own sake; thanking God, too, for blessing us with this person in our lives; and asking how we may be a blessing to this person and to all others around us. This may help us to put lust aside and to focus on being in a right and loving relationship with the good.
I don’t know if all that helps, but…don’t despair! You’re not alone. You’ll find your way through this, by God’s grace! (You mentioned confession, but is this something you can talk about with your priest outside of confession?)
Wishing you all good things!
Under the Mercy,
Mark
All is Grace and Mercy! Deo Gratias!