C
Cor_Cordis
Guest
THIS!Maybe you can tell that to the LGBT crowd.![]()
THIS!Maybe you can tell that to the LGBT crowd.![]()
In 2004 the Archbishop of Canterbury, Rowan Williams wrote a letter to Anglican churches worldwide in which he condemned comments by bishops outside the Western world for inciting violence against gay men and women.
âAny words that could make it easier for someone to attack or abuse a homosexual person are words of which we must repent. Do not think repentance is always something others are called to, but acknowledge the failings we all share, sinful and struggling disciples as we are.â
While my opinion is that homosexual behavior is considered a sin in scripture, I do appreciate the Archbishopâs reminder.In a 2007 speech to theology students in Toronto, Williams argued that conservatives have failed to consider the wider context of Romans 1:27, which states, âand the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for error.â Williams pointed out that although St. Paul (the author of this epistle) and his contemporaries viewed homosexual behaviour âas obviously immoral as idol worship or disobedience to parentsâ, the main thrust of this passage is that humans must not judge one another for being sinful: Romans 2:1 says âTherefore you have no excuse, O man, whoever you are, when you judge another: for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.â Williams admitted that his analysis âdoes nothing to settle the exegetical questions fiercely debated at the momentâ, but called upon conservatives to avoid self-righteousness rather than âhappily identifying with Paulâs castigation of someone elseâ.
Seriously, that first article is about the most unscientific article Iâve ever read. Have you read it? In short, gay alleles make men more feminine (such a nice guy!), and attractive to women, until they get too much gay allele, and turn to the same sex. Also, gay men are inherently better looking than straight ones.Here is an argument for the evolutionary utility for homosexuality:
psychologytoday.com/blog/natural-history-the-modern-mind/200906/the-johnny-depp-effect-evolutionary-explanation-homosexu
And here is one arguing against it on evolution / natural selection grounds:
monomaniacy.blogspot.com/2010/12/evolutionary-argument-against.html
I had asked the question last night, but I donât think she answered:So if society decides that incest is no longer an immoral or sinful thing, then youâre okay with that. Right?
How about pederasty?
How about bestiality?
How about co-ed bathrooms and showers in public schools?
Yeah.Sniffing around this topic, I decided to catch up with how some other Christian denominations are dealing with this. I found Archbishop Rowanâs comments interesting (from Wikipedia):
While my opinion is that homosexual behavior is considered a sin in scripture, I do appreciate the Archbishopâs reminder.
"The Episcopal Church has been rocked in recent years by divisions over doctrine and the role of gays and lesbians in church life. With about 2 million members, the church is part of the worldwide Anglican Communion, and the ongoing disputes have prompted some congregations to align themselves with Anglican bishops overseas.
A moratorium on electing gay bishops was overturned at the Episcopal Churchâs national convention in Anaheim in 2009; the next year, Mary Douglas Glasspool became the churchâs second openly gay bishop and serves in the Diocese of Los Angeles.
Steenson, in a conference call with reporters Monday, appeared to allude to the issue when asked why he left the church. âIt came down to the question of how authority is handled in the church,â said Steenson, who was ordained a Catholic priest in 2009. âPutting challenging theological questions to a vote is not traditionally how we answered questions. Every generation has its issues. We need to take the long view.â
I was not defending it. This discussion always gets so bitter and positional, I just thought I would add some other points of view to the mix for people to consider. While the scriptural question seems clear to me, as to morality, I think that some of the other questions which people raise do not always have such clearly cut answers as they sometimes propose.Seriously, that first article is about the most unscientific article Iâve ever read. Have you read it? In short, gay alleles make men more feminine (such a nice guy!), and attractive to women, until they get too much gay allele, and turn to the same sex. Also, gay men are inherently better looking than straight ones.
Is so full of weak stereotypes, Iâm surprised anyone funded it.
Perhaps, but I still appreciate his reminder to be charitable, because I do indeed find myself not being as charitable as I might be, in heated discussions on issues which people feel strongly about. You may not always agree with him, but I am sure that sometimes you might. His writing, actually, can be quite inspirational. He is no dummy. He can be eloquent, at times.Yeah.
And speaking of Rowan, his liberal views have created more Catholic converts in recent times than anything else:
He accepts homosexuality as a moral good.Perhaps, but I still appreciate his reminder to be charitable, because I do indeed find myself not being as charitable as I might be, in heated discussions on issues which people feel strongly about. You may not always agree with him, but I am sure that sometimes you might. His writing, actually, can be quite inspirational. He is no dummy. He can be eloquent, at times.
This is what I find confusing about your posts. In what way do you distinguish between homosexual humans and homosexual behavior?Weâre talking about homosexual humans and specifically the dysfunction of homosexuality.
The CCC defines it this way:Homosexuality in and of itself is an evolutionary dead-end.
All you have demonstrated is that homosexuality depends entirely upon the intended design of heterosexuality. Thus proving that homosexuality is a deviation from our naturally ordered design.
Homosexuality depends upon heterosexuality exclusively.
Heterosexuality carries on in spite of the deviance of homosexuality.
I donât think he does. Do you have a source for that claim? I would like to see it, because I have not read or heard anything from him claiming that.He accepts homosexuality as a moral good.
How charitable is he being to Truth?
Does he specifically remind the aggressive LGBT fascists to be charitable to Christians who disagree with them?
I believe the CCC has something to say about adultery and masturbation. By that I mean sexual activity of any sort outside of marriage.This is what I find confusing about your posts. In what way do you distinguish between homosexual humans and homosexual behavior?
The CCC defines it this way:
âHomosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex.â - 2357
SoâŚ
So if we map it out, we actually get
- It does not refer to people with same sex attractions.
- It does not refer to same-sex encounters between people who are mostly heterosexual.
- It does not require the person to be exclusively attracted to the same sex.
Iâm not sure what you would call #3, but I donât think is should be heterosexuality - not if you are being consistent in applying definitions. #3 can also produce offspring and is not a sin if the two people are married. Furthermore, the same person who participates in #1 can also participate in #3, but can never participate in #4.
- Same sex sexual relations + predominant same sex attraction = Homosexuality
- Same sex sexual relations + predominant opposite sex attraction = ???
- Opposite sex sexual relations + predominant same sex attraction = ???
- Opposite sex sexual relations + predominant opposite sex attraction = Heterosexuality?
This is why I think its important to focus on behavior rather than internal psychological traits such as a personâs sexuality (whether homo or hetero). If you do that, then you donât risk condemning people for something they canât help or failing to condemn people for something they can help (e.g. same sex encounters between heterosexual people).
âHomosexualâ is a passive inclination.This is what I find confusing about your posts. In what way do you distinguish between homosexual humans and homosexual behavior?
Because one has an observable function, and the other does not. Homosexual acts are more prone to inflict damage and disease than heterosexual acts, as well; thereâs a reason doctors in California used to reference a series of symptoms called âGay bowel syndrome.âHi Lochias,
I can see your argument, but what you have proposed would be no different, if you replaced âhomosexualâ with âheterosexualâ. You seem to view homosexuality and heterosexuality very differently. Why? It is simply sexual orientation.
Morality predates the Church. It is an issue for all of humanity.I understand that Catholicism has the concept of âsinâ and has taught that certain acts are âsinfulâ. But that is an issue for Catholics and not the wider world.
So recourse to observable knowledge, logic, history, and study of other cultures means nothing to you? The good created by following the Catholic Churchâs moral codes and dictums means nothing to you? Millions of people all over the world disagree with you.We have laws for that. Just because the Catholic Church says something is wrong does not make it so. It is just an opinion. They donât have any legal authority.
No, because heterosexual sex is not innately sinful. You cannot compare homosexual sex and heterosexual sex as equal. They are not, and they never will be, physically, mentally or spiritually.It is interesting on these forums how many Catholics use references to âmurderâ or âpaedophiliaâ or other horrific acts when discussing homosexuality, but not when discussing heterosexuality. Is that latent homophobia? - it is a disturbing trend on these forums.
First of all, you are wrong. There is proof that homosexual acts ARE a sin. Study the Catholic Churchâs teachings in order to learn why. Secondly, you cannot first tell me that what the Church teaches is an opinion, and THEN also tell me that what the Church teaches matters.There is no proof that homosexual acts are not a sin.
Wrong again. God decides what is a sin. You need to re-learn your theology.That sentence does not make sense. The church decides what is a sin.
That does not invalidate the Churchâs teachings on how homosexual acts are sinful.It is their ball. That does not mean an act is wrong. In the light of the Scottish Cardinal having to step down, it makes me wonder how many of the conclave are gay and how many have had sex with other men. Statistically, it must be a few.
Maybe, maybe not. When homosexual activists demand that I see their actions as right and wholesome, and lobby to ensure that my future children will be taught, against my will, that homosexual sex is ok, they have made it my business.I donât see how that affects their decision-making skills and feel their sex lives are nobodyâs business.
What exactly does he mean when he says Christians must confront their own âdisgustâ over homosexuality?I donât think he does. Do you have a source for that claim?
Does the Catechism describe either one of those as:I believe the CCC has something to say about adultery and masturbation. By that I mean sexual activity of any sort outside of marriage.
And what about same-sex encounters between people who are not homosexual? Seems to me that this should be a major concern given the new ânormalâ.âHomosexualâ is a passive inclination.
âHomosexualityâ is an active participation in those inclinations.
Thanks. I will take a look. My interpretation of what I have read and heard from him, is that he does not support homosexual acts, but he does promote charity towards gay people. Iâll look at your source.
How exactly is someone not same-sex inclined when they take part in same-sex activities?And what about same-sex encounters between people who are not homosexual? Seems to me that this should be a major concern given the new ânormalâ.
Yeah, Iâd like to hear the response on this one.How exactly is someone not same-sex inclined when they take part in same-sex activities?
I believe masturbation is classified in exactly the same way as homosexuality.Does the Catechism describe either one of those as:
a âgrave depravityâ?
âintrinsically disorderedâ?
âobjectively disorderedâ?