Genesis v Evolution

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To me it is an acknowedgement that **all **of Creation, inlcuding all the “natural” laws and “scientific” explanations are truly miraculous. God made it all, its all a miracle.
Miraculum - “object of wonder.” The universe never ceases to amaze me, and even my atheist friends among the many scientists with whom I work on a daily basis acknowledge this. They just can’t get beyond mere wonder to a belief that there might be an ontologically deeper objective reality underlying the objects within their surfacial purview.

Petrus
 
Also, there are people who push spiritualizing christology. That’s called panetheism. Teilhard de Chardin was a panetheist. I don’t agree with his theology. I should also mention the Intelligent Design movement is based on panetheism. :mad:
Wildleafblower, thanks for your note. Three responses:

(1) A question: what is a “spiritualizing Christology”? I’m not familiar with that term, although I imagine it might be the opposite of a “humanizing Christology” that devalues the divine nature of Christ. What do you mean by this?

(2) A counterpoint: I don’t know of any ID supporters who push panentheism. I haven’t seen this tendency in Dembski, Behe, or Johnson. Can you name names?

(3) A second counterpoint: if the soul is an indestructible entity, infused in a body at the moment of conception, what happens in the case of a tetragametic chimera? Does God realize that two immortal souls are jostling in one body? If so, does God allow them to coexist there during the one body’s lifetime? Or does God withdraw one of the souls? This is an intriguing conundrum.

Prayerfully yours,
Petrus
 
(3) A second counterpoint: if the soul is an indestructible entity, infused in a body at the moment of conception, what happens in the case of a tetragametic chimera? Does God realize that two immortal souls are jostling in one body? If so, does God allow them to coexist there during the one body’s lifetime? Or does God withdraw one of the souls? This is an intriguing conundrum.

Prayerfully yours,
Petrus
This is not a conundrum for me. God is all-powerful and and all-knowing. If the biology results in this combination, then He is perfectly capable of infusing the soul (singular) at the right moment.
 
Wildleafblower, thanks for your note. Three responses:

(1) A question: what is a “spiritualizing Christology”? I’m not familiar with that term, although I imagine it might be the opposite of a “humanizing Christology” that devalues the divine nature of Christ. What do you mean by this?

(2) A counterpoint: I don’t know of any ID supporters who push panentheism. I haven’t seen this tendency in Dembski, Behe, or Johnson. Can you name names?

(3) A second counterpoint: if the soul is an indestructible entity, infused in a body at the moment of conception, what happens in the case of a tetragametic chimera? Does God realize that two immortal souls are jostling in one body? If so, does God allow them to coexist there during the one body’s lifetime? Or does God withdraw one of the souls? This is an intriguing conundrum.

Prayerfully yours,
Petrus
I say that discussing panentheism with Petrus is like wrestling with a pig. You both get muddy, but the pig likes it.

No offense - and not calling you a pig or a panentheist.
 
Petrus gives me a headache sometimes…LOL…He makes my brain go into overdrive. I think my "switch’ concept is coming back as a real contender!

I find this soul business just fascinating. Just an aside, but how does the church cope with the souls in a siamese twin situation where one is most likely to die to save the other? Are there two souls? I would say yes…does the surgery amount to murder then should the weak twin die? I would think so as well, though I don’t like that result. Am I off thread? (assuming both could live without surgical intervention)
 
Petrus gives me a headache sometimes…LOL…He makes my brain go into overdrive. I think my "switch’ concept is coming back as a real contender!

I find this soul business just fascinating. Just an aside, but how does the church cope with the souls in a siamese twin situation where one is most likely to die to save the other? Are there two souls? I would say yes…does the surgery amount to murder then should the weak twin die? I would think so as well, though I don’t like that result. Am I off thread? (assuming both could live without surgical intervention)
SpiritMeadow, thanks. CAF makes my brain go into overdrive as well. I love theology, as it is dynamic and stimulating. The surgery to remove the four limbs of the Indian girl’s parasitic twin probably did not end the twin’s life, as the rest of its body was inextricably intertwined with that of the living girl. Deliberately cutting one conscious conjoined twin loose if there is only one heart would seem to constitute murder. If one is unconscious or brain dead, and if survival of the other is impossible without separation surgery, it would seem to be permissible.

Petrus
 
I say that discussing panentheism with Petrus is like wrestling with a pig. You both get muddy, but the pig likes it. No offense - and not calling you a pig or a panentheist.
TMC, we can keep out of the mud. But I didn’t discuss panentheism in that post – I only questioned Wildleafblower’s ascription of that belief to ID proponents. They might think in that fashion, but they might not. Some theologians find it a fruitful framework; others do not.
 
This is not a conundrum for me. God is all-powerful and and all-knowing. If the biology results in this combination, then He is perfectly capable of infusing the soul (singular) at the right moment.
DavidV, if the soul is infused at the moment of conception, God would infuse two souls, one for each zygote. If you contend that the soul is not infused until some later time, such as implantation, then perhaps God could infuse only one. God can do as he or she wishes, after all!

Petrus
 
DavidV, if the soul is infused at the moment of conception, God would infuse two souls, one for each zygote. If you contend that the soul is not infused until some later time, such as implantation, then perhaps God could infuse only one. God can do as he or she wishes, after all!

Petrus
The “if” is the key. It is not a fact that soul is infused at conception, since we have no way of knowing when it actually happens. In most cases this appears to be the most likely time.
 
TMC, we can keep out of the mud. But I didn’t discuss panentheism in that post – I only questioned Wildleafblower’s ascription of that belief to ID proponents. They might think in that fashion, but they might not. Some theologians find it a fruitful framework; others do not.
Teilhard de Chardin was a panentheist. He mixed science and religion. I’ve done extensive research on him for the last six years. In The Human Phenomenon by Pierre Teilhard de Chardin edited by Sarah Appleton-Weber, Teilhard states he is a panentheist and admits to an intelligently designed universe. I know for a fact that his supporters are mostly comprised of people who support Intelligent Design. There is a flock of them, that is a fact Petrus! You need to do your own homework. FYI just because I do research on him doesn’t mean I’m a Teilhardian. Far from it! As I’ve stated before on this topic, science and religion aren’t compatiable nor do they interface.

Intellighent design proponents have sifted gears. Many newcomers are proponents of Teilhard de Chardin. Why did Deminski and Johnson back out on the Dover trial? Think about when Haught brought up the name of Teilhard de Chardin in court referring to the TdC’s The Phenomenon of Man? Think about it! Read again my msg. 512. Check out that last link I provided. The game has changed with new rules for the Intelligent Design folks. They welcome panentheists!

I’m totally disgusted!:mad:
 
I would like to ask for a time out over all the science worship, and the attendant fascination.

God has revealed to man many truths, and all truth, or fragment of truth, points to Him. Since Humani Generis was published in 1950, there have been important findings in biology and related sciences, however, whether for a love of novelty or to reconcile certain worldviews, the Teaching Authority of the Church comes first and all science is subject to it. John Paull II did not give a blanket aprobation of all the theories of evolution. Pope Benedict stated that evolution is an incomplete theory and that it cannot be scientifically proven. Both of them reference Humani Generis. Both of them are aware of Divine revelation and the Teaching Authority of the Church.

Am I advocating a stop to research, of course not, but all scientific pronouncements are subject to the Teaching Authority of the Church. It is a grave and serious matter to consider new discoveries against what has been revealed by God and the utmost care must be taken so that whatever evidence or claims made can be examined thoroughly and with the correct mindset. God provides spiritual and physical wisdom, and to exalt the knowledge of man above God is incorrect.

God bless,
Ed
 
Wildleafblower, thanks for your note. Three responses:

(1) A question: what is a “spiritualizing Christology”? I’m not familiar with that term, although I imagine it might be the opposite of a “humanizing Christology” that devalues the divine nature of Christ. What do you mean by this?
I think he means that some people use Christian language when discussing evolution. Some is considered blasphemous, such as Matthew Fox’s thoughts on creation. Some is considered well within the proper parameters, such as Pope Benedict XVI’s thoughts. And then there are some who think that Pope Benedict XVI’ thoughts are no different than Matthew Fox’s thoughts.
(2) A counterpoint: I don’t know of any ID supporters who push panentheism. I haven’t seen this tendency in Dembski, Behe, or Johnson. Can you name names?
I’m glad you pointed that out drpmjhess.

I’m not aware of any Christian ID movements which subscribe to panentheism, although their are panantheists and deists who do subscribe to an intelligently designed universe.

I’m still trying to figure something out in my own head, because theistic evolution appears rather like deism in one way and rather like intelligent design in the other way. At the very least, the movement seems to blend into both schools of thought.
(3) A second counterpoint: if the soul is an indestructible entity, infused in a body at the moment of conception, what happens in the case of a tetragametic chimera? Does God realize that two immortal souls are jostling in one body? If so, does God allow them to coexist there during the one body’s lifetime? Or does God withdraw one of the souls? This is an intriguing conundrum.
Prayerfully yours,
Petrus
I’ve tried to address the nature of consciousness and the possibility of a “natural soul” vs. a “spiritual soul” before. I honestly don’t think anyone knew what I was talking about though. 😦

The Nature of Truth : The Question of Innate Knowledge

The Tree of the Knowledge of Good and Evil

Rethinking Consciousness…
 
😛
I think he means that some people use Christian language when discussing evolution. Some is considered blasphemous, such as Matthew Fox’s thoughts on creation. Some is considered well within the proper parameters, such as Pope Benedict XVI’s thoughts. And then there are some who think that Pope Benedict XVI’ thoughts are no different than Matthew Fox’s thoughts.
I’m a she. 100% woman from the top of my head all the way done to my pink painted toe nails. Green eyed pix with long blonde hair:D Please don’t compare Matthew Fox’s thoughts to Pope BenedictsXVI’s. The Pope doesn’t believe in a Cosmic Christ! Furthermore, Matthew Fox is no longer a Roman Catholic. Mr. Fox is absolutely considered a member of New Age fluff along with being a real admirer of many Intelligent Design advocates! YUCK. I’ve had to read his book to get a real handle on the Intelligent Design Movement. *The Coming of the Cosmic Christ *by Matthew Fox is whacky! 😛 Have you read it? In his book, **Part IV: Who Is the Cosmic Christ? 21. Jesus Christ as Mother Earth Crucified and Resurrected. **Part V: A Vision of the Second Coming --The Healing of Mother Earth and the Birth of Global Renaissance **25. The Cosmic Christ and a Renaissance of Sexual Mysticism. ** These are only two chapters. Not only does Fox destroy science but he totally destroys Jesus and in my opinion Fox’s ideas are plain weird! And I really don’t give a hoot if he was director of the Institute in Culture and Creation Spirituality at Holy Names College in Oakland, California in 1940. (Isn’t it interesting that Phillip Johnson started the ID movement from Berkeley?) Fox went out the door with the hippies. 😃 So, I wouldn’t be following him. But those people who follow him usually tend to follow Teilhard de Chardin. Panentheists destroy science and wish to destroy a triune God. They wish to turn Jesus into a freak. Oh, that really makes me very mad:mad: I love Jesus:heart: and they had better leave him alone or they will have to fight me off . :knight2: (think of that as a joan of arc figure) 😃
 
Am I advocating a stop to research, of course not, but all scientific pronouncements are subject to the Teaching Authority of the Church. God bless,Ed
Ed, that will be a hard one to insist on in a secular state such as we live in. I can’t imagine that that American Association for the Advancement of Science (AAAS) or other professional groups will run their findings by the Vatican before announcing them.

Petrus
 
Yes, I agree with John Haught’s view that “immortal soul” as something “infused” into bodies is an incoherent concept. I am not suggesting that amoebas and earthworms are the sorts of beings that might live forever in the heavenly kingdom, as there is clearly an enormous difference between them and us in terms of cognition, experience, and potential.
Then you reject Church teaching on the subject.
But if you consider the problem I posed in post # 1054, you will see that there clearly are conceptual difficulties in locating the “infusion” of an “immortal soul” with the moment of conception of a human body.
Again, the Church disagrees.
These conceptual difficulties extend to the evolutionary history of our species. The evolution of soulishness makes far better sense of the liminal cases we have discussed than does the unitary idea that a—humans-and-only-humans-have-immortal-souls.
I don’t really see a problem other than with our ability to understand what God does. I could easily argue that, in the cases you mentioned, God infused both conceptions with souls and when they joined together, one died. I really, really don’t see a reason here to reject the teachings of the Church.

Peace

Tim
 
I would like to ask for a time out over all the science worship, and the attendant fascination.
No one is worshiping science, Ed.
Am I advocating a stop to research, of course not, but all scientific pronouncements are subject to the Teaching Authority of the Church.
Of course you are, Ed. That is what happens when you make all scientists go to the Vatican for approval.
It is a grave and serious matter to consider new discoveries against what has been revealed by God and the utmost care must be taken so that whatever evidence or claims made can be examined thoroughly and with the correct mindset.
That’s a crock and you don’t have the authority to make such a declaration.

Peace

Tim
 
The “if” is the key. It is not a fact that soul is infused at conception, since we have no way of knowing when it actually happens. In most cases this appears to be the most likely time.
Thanks. I get the impression from most pro-life literature that the soul is infused at conception, and that in fact, pro-life professionals reject as dangerous the suggestion that ensoulment has to do with implantation. So if it is not at the moment of conception, then God might infuse only one soul into a tetragametic chimera, which makes more sense than that God infuses one soul per zygote.

I assume that the Church would hold that the Indian girl still had a soul-bearing parasitic twin inside her, even though the legs and arms had been cut off.

Petrus
 
I could easily argue that, in the cases you mentioned, God infused both conceptions with souls and when they joined together, one died.PeaceTim
Except that neither one dies. Both zygotes develop together and thrive throughout the life of the one “person,” as evidenced by the fact that tetragametic chimeras are histocompatible with both zygotic genomes. I don’t imagine you are arguing that one soul can die or disappear when the body into which it was infused is still alive.

Petrus
 
Ed, that will be a hard one to insist on in a secular state such as we live in. I can’t imagine that that American Association for the Advancement of Science (AAAS) or other professional groups will run their findings by the Vatican before announcing them.

Petrus
I’m sure you know that as the head of the Body of Christ, the Church passes judgement on scientific findings all the time. It is within its purview to make certain that whatever science develops to examine it, align it with Church teaching and then instruct the faithful as to why to accept or reject a new invention (The Pill) or process like Embryonic Stem Cell research.

As far as I know, no scientific institution goes through the Vatican prior to announcing anything.

God bless,
Ed
 
IAs far as I know, no scientific institution goes through the Vatican prior to announcing anything.God bless,
Ed
Oh, OK Ed, I understand. I thought you were calling for science to toe the Vatican line. So we can expect continued progress in evolutionary biology, even if the Church rejects it.

Those of us who accept evolution are free to use the new drugs developed in response to superbugs that have evolved multi-drug resistance, and those who reject it will – if they are honest – insist on asking only for the old antibiotics to which the superbugs are now resistant. I do hope they won’t withhold the new drugs from their children, however, as that would be analogous to the Christian Scientists who withhold “godless” blood transfusions from their little kids.

Petrus
 
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