German Church admits aiding Nazis

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I admit I am researching the Polish Church 1939-45. I am inerested in several aspects of the Polish situation and how individuals reacted differently to them. I am also interested in the Vaticans responses to the pleading of Poish bishops for the Pope to speak out against the destruction of the Polish Church.
You are right about anti-Slav attitudes among most Germans at that time. What interests me is WHY this racial dogma was more powerful than a Cathoic faith ie. among Rhinelanders and Austrians in particular. Why it is easier (though no less abhorent) to see the reasons for this in relation to anti-semitism it is less easy to square in German dealings with Catholic Poles. Poland is crucial because it is in Poland that Race and Religion conflict most aggressively … I have found remarkably few examples of Catholic Germans saying I cannot kill Poles because I am a fellow Catholic. This disturbs me and is leading me to some bitter conclusions.
It’s also interesting that, while the Catholic vote (Zentrum/BVP) stood up remarkably well (like the combined KPD/SPD vote) during the collapse of the traditional other parties in Germany prior to 1933, so many Austrians (highly Catholic) seem to have become so enthusiastically involved in the Reich after the Anschluß.
 
It’s also interesting that, while the Catholic vote (Zentrum/BVP) stood up remarkably well (like the combined KPD/SPD vote) during the collapse of the traditional other parties in Germany prior to 1933, so many Austrians (highly Catholic) seem to have become so enthusiastically involved in the Reich after the Anschluß.
Originally Posted by Peccavi forums.catholic-questions.org/images/buttons_cad/viewpost.gif
*I admit I am researching the Polish Church 1939-45. I am inerested in several aspects of the Polish situation and how individuals reacted differently to them. I am also interested in the Vaticans responses to the pleading of Poish bishops for the Pope to speak out against the destruction of the Polish Church. *
You are right about anti-Slav attitudes among most Germans at that time. What interests me is WHY this racial dogma was more powerful than a Cathoic faith ie. among Rhinelanders and Austrians in particular. Why it is easier (though no less abhorent) to see the reasons for this in relation to anti-semitism it is less easy to square in German dealings with Catholic Poles. Poland is crucial because it is in Poland that Race and Religion conflict most aggressively … I have found remarkably few examples of Catholic Germans saying I cannot kill Poles because I am a fellow Catholic. This disturbs me and is leading me to some bitter conclusions.
Being a convert to Catholcism it is simple for me to see, there is and there has been this misguided idea that because one has been culturally baptised into the Church, the Church is their number one loyality, but as noted in The Rise and Fall of the Third Reich by William L. Shirer, it was loyality to of ones language group and loyalty to known and acceptable culture that was the binding, not race, nor (IMHO) religion.

Biological difference of race really didn’t exist, even between the non-Jews and Jews, but language differences did. Religion and loyalty to the Church was almost non-existant at this time in history. A Catholic attended mass because that is what they always did, as their parents and grandparents did. Belief and understanding of Christianity was deluted by century old myth making about pre-Christian Europe, the occult and the pan-German movement - Ideas which shaped not only Hitler’s mind, but many in the German speaking regions of Europe. Anti-semitism was probably at it’s zeneth by this time, and the connection of Judaism and Christianity was blurred by the “Aryanism” of Christ and rejection of morality, including the “golden rule” as it was taught by Christ and his Church.

Shirer is criticised by his “Luther to Hitler” interpretation of the causation which created the Europe which brought us NAZI Germany, but as a Catholic it makes a lot sense of the decline of the loyalty of Catholics toward other Catholics, since with Luther was the beginning of nationalistic movements in Europe rejecting the Holy Roman Empire and the Roman Catholic Church. Through his rejection of Catholicism, it begin the relativism of all issues and ideas of clear cut acceptance of what is right and wrong, which made it easy to justify the killing of “traitors” that “deluted” your “race” with old ideas of morality and foreign loyalties i.e. Rome and the Church.
 
Being a convert to Catholcism it is simple for me to see, there is and there has been this misguided idea that because one has been culturally baptised into the Church, the Church is their number one loyality, but as noted in The Rise and Fall of the Third Reich by William L. Shirer, it was loyality to of ones language group and loyalty to known and acceptable culture that was the binding, not race, nor (IMHO) religion.
Well, Shirer isn’t the be all and end all of studies of public opinion in the Reich by any means. For a study of a ‘Catholic’ area, you might, for example, get much out of Ian Kershaw’s ‘Popular Opinion & Political Dissent in the Third Reich - Bavaria 1933-1945’.

A problem with your suggestion is how it would be that my German-speaking Bavarian family, fond of Brahms, Beethoven and Goethe, members at requisite times of the army, were not acceptable.
Biological difference of race really didn’t exist, even between the non-Jews and Jews, but language differences did. Religion and loyalty to the Church was almost non-existant at this time in history. A Catholic attended mass because that is what they always did, as their parents and grandparents did. Belief and understanding of Christianity was deluted by century old myth making about pre-Christian Europe, the occult and the pan-German movement - Ideas which shaped not only Hitler’s mind, but many in the German speaking regions of Europe. Anti-semitism was probably at it’s zeneth by this time, and the connection of Judaism and Christianity was blurred by the “Aryanism” of Christ and rejection of morality, including the “golden rule” as it was taught by Christ and his Church.
How far, do you think, all this really played on the mind of the average Catholic peasant in Lower Bavaria?
 
Peccavi wrote:
I admit I am researching the Polish Church 1939-45. I am inerested in several aspects of the Polish situation and how individuals reacted differently to them.
I am also interested in the Vaticans responses to the pleading of Poish bishops for the Pope to speak out against the destruction of the Polish Church.
Peccavi, are you certain that Polish Bishops had actual contact with the Vatican and that the Vatican actually knew about the persecution of Catholics in Poland?? How they were being treated by the Germans??

Do you have any book sources for this??

The Paul Johnson book I have only says it is possible the Vatican may have known. At least in Johnson’s book, there is uncertainty whether Pius XII had any actual knowledge of what was going on in Poland.

It is an older book (published 1976), so I’m interested if you can recommend any books that have been published since then that focus on this matter and a quote would be helpful.

The Germans specifically attacked the Catholic Church in Poland because it was the Catholic Church. The Catholic Church had a strong presence in Poland. They destroyed Catholic Churches with the Luftwaffe and arrested and sent Catholic priests to Dachau, Belzec, and Auschwitz.

As Time Inc.'s Pope John Paul II: A Tribute (Life Books, 1999) states: “when religion was tied to a country’s sense of self as strongly as Catholicism was tied to Poland’s, then religion had to go.”

John Paul II writes that thousands of Polish Catholic priests were arrested and deported to concentration camps. In Dauchau alone about 3,000 were interned. Bishop Michal Kozal of Wloclawek was among the Dauchau prisoners and was beatified in Warsaw in 1987 by John Paul II.
This is about the wholesale butchery of Catholics (especially clergy) BY Catholics for racist reasons that appear to have supplanted any sense of Catholic solidarity.
Well, I have to admit I don’t have any degrees in European history, but I don’t think that the German Army soldiers lined the clergy against the wall and executed them.

They may have arrested them; I don’t know if the German soldiers knew that the Catholic priiests were going to Death Camps.

The killing would have been done by a smaller cadre of Death Camp guards.

I did read that the Luftwaffe attacked and specifically targeted Catholic Churches during the invasion of Poland.

But I think you’re correct to say the German soldiers who were Catholic, invaded Poland and killed Polish soldiers in a time of war.

They may have mistreated / killed Polish civilians too. I don’t know. The German Occupation of Poland was pretty harsh.

As far as German Catholics in the German military attacking Polish Catholics during the invasion of Poland, or, for that matter, British Protestants killing German Protestants during WWI,
you may want to read Niall Ferguson’s War Of The Worlds

Prior to the end of the Cold War, America and Europe were much more secular that it is now. There has been a small revival of popular religious thinking and religious ideas since then.

For instance, America I think was much more secular during the 1980s than it is today, even though more the Protestant morality of this country was a little more intact back then.

I don’t think you had the same level of discussion of some of the moral issues today (though it is by no means perfect or even a very involved discussion on the Cable and Network News programs) that you have now.

The Media was very secular back then, it was very limited, and until Ted Turner’s CNN, there were only three major national programs that were each on only for 30 minutes each evening (I think almost all were on at the same time, 6:30PM).

Usually, any discussion of abortion back then was always focused of the extreme radical wing of the Pro-Life movement that used violence against abortionists.

Evangelical Christians were always referred to by the more pejorative term “Fundamentalists.”

States have immense power to control the thinking of their citizens.

In WWI, both the British and German governments censored letters, the Media, etc. and produced enormous amounts of propaganda in films and radio programs and advertising.

The internet gives the average individuals and organizations the ability to express their opinion and to communicate that opinion with others.

I’m wondering how much longer that freedom is going to last.
 
Well, Shirer isn’t the be all and end all of studies of public opinion in the Reich by any means. For a study of a ‘Catholic’ area, you might, for example, get much out of Ian Kershaw’s ‘Popular Opinion & Political Dissent in the Third Reich - Bavaria 1933-1945’.

Never claimed he was the be all and end all, just one of many. and part of what he wrote makes sense.
Thanks for the referal.

A problem with your suggestion is how it would be that my German-speaking Bavarian family, fond of Brahms, Beethoven and Goethe, members at requisite times of the army, were not acceptable. I don’t understand what you are trying to say with this statement.:confused: Unless you reject the part about how antisemitism played in all of this, then language, race or other status didn’t matter, you were screwed, so to speak. Besides I was trying to answer the problem concerning Catholic persecuting Catholic. Being Jewish didn’t win you any points anyway you look at the madness of the NAZIs.

How far, do you think, all this really played on the mind of the average Catholic peasant in Lower Bavaria?
Bavaria is where all this NAZI revolution started and at the time making a living was probably their major concern. So any one that made things better economically was probably very favored and his enemy were your (their) enemy Besides what is an average Catholic in lower Bavaria or anywhere else?

In the seventies I spent two years in Schwäbisch Gmünd in the state of Baden-Württemberg, a center of Catholicism and knew quite a few average Germans, but don’t recall any of them sharing thier faith with me, except greeting me with "Gross Gott" Of course by the 70s many Germans had already ditched thier beliefs, I have a feeling it was much the same way forty years earlier. I was stationed in an old Army barracks that once was called Adolf Hitler Keserne, that is until the US Army took it over.
 
I think you might enjoy Kershaw’s book.

(The way you arranged your response within a quote makes an argument by argument reply rather difficult)
 
In 1939 the Polish Cardinal Hlond was in Rome when war broke out. He was subsequently in exile first in Rome which he left for Vichy France in 1942 and where in 1943 he was arrested by the Gestapo. He survived prison and the war.

The importance of Hlond in this debate is that in 1941 he requested a meeting with the Pope to discuss the Polish situation. The meeting was refused. Cardinal Hlond remarked at the time that the Polish people were dumbfounded by the silence of their Church and the apparent indifference to their suffering.

All the time I keep coming up against Catholic apologists who keep saying ’ but did the Pope know ’ ? Clearly Cardinal Hlond thought so. He left Rome in despair. After the war he was forbidden to talk about his experiences. Until the Church faces its past Catholics like myself will struggle to un-lapse!
 
In 1939 the Polish Cardinal Hlond was in Rome when war broke out. He was subsequently in exile first in Rome which he left for Vichy France in 1942 and where in 1943 he was arrested by the Gestapo. He survived prison and the war.

The importance of Hlond in this debate is that in 1941 he requested a meeting with the Pope to discuss the Polish situation. The meeting was refused. Cardinal Hlond remarked at the time that the Polish people were dumbfounded by the silence of their Church and the apparent indifference to their suffering.

All the time I keep coming up against Catholic apologists who keep saying ’ but did the Pope know ’ ? Clearly Cardinal Hlond thought so. He left Rome in despair. After the war he was forbidden to talk about his experiences. Until the Church faces its past Catholics like myself will struggle to un-lapse!
For reference, where can read the source of this information?
I truly want to learn more.
 
quote from Kaninchen - I think you might enjoy Kershaw’s book.

I went and read an excerpt from the book on Amazon and I agree I think I would enjoy the book. It is a tad expensive at $75. I’m going to see if it is available at the public library.

quote from Kaninchen -(The way you arranged your response within a quote makes an argument by argument reply rather difficult)

Is this better?🙂
 
quote from Kaninchen - I think you might enjoy Kershaw’s book.

I went and read an excerpt from the book on Amazon and I agree I think I would enjoy the book. It is a tad expensive at $75. I’m going to see if it is available at the public library.

quote from Kaninchen -(The way you arranged your response within a quote makes an argument by argument reply rather difficult)

Is this better?🙂
Yup!

Another rather good book about the Reich and ‘ordinary people’ (a bit old now but a likely one in your library system) is WS Allen’s very readable: “Nazi Seizure of Power: The Experience of a Single German Town 1922-1945”
 
A brief sample from the reading list on this subject (English Works only)

DeConinck, Leo, “The Priests of Dachau,” The Month, 182 (1946), 116-124
Dietrich, Donald J., Catholic Citizens in the Third Reich (Transaction Books, 1988)
Ericksen, Robert P. (editor), German Churches and the Holocaust
(Fortress Press, 1999)
Lapomarda, Vincent A., The Jesuits and the Third Reich (Edwin Mellen,
1989)
Lukas, Richard, Forgotten Holocaust (University of Kentucky, 1986)
Proch, Franciszek, Poland’s Way of the Cross, 1939-1945 (Association of Former Political Prisoners, c. 1980s)
Wytwycky, Bohdan, The Other Holocaust (Novak Report, 1980)
Robert E. Herzstein, The War that Hitler Won: Goebbles and the Nazi Media Campaign
Christopher Browning, Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland, HarperCollins (1992
Daniel Goldhagen, Hitler’s Willing Executioners, Knopf (1996)
Dr. Steven Ostovich “Self-Deception, Shame, and Historical Responsibility: Ordinary Germans and the Third Reich”

Gross, Jan Tomasz. Polish Society Under German Occupation: The Generalgouvernement, 1939-1944. Princeton, N.J.: Princeton University Press, 1979
Poland in the Propaganda and Politics of the Third Reich, 1939-45. by Janusz Sobczak (1991)
Hope this helps anyone interested in this field of study - the Polish literature is more extensive but largely untranslated. I will try to find an e-reference to Cardinal Hlond’s experiences.
OOps found it The Catholic Church and the Holocaust, 1930-1965 - Michael Phayer - Google Books
 
Note my last paragraph of previous post. I think together we hit the probelm on the nail. Everytime I try to bring up life and morality issues, my associates and friends that supported Obama kept mentioning thier vote was based on other issues such as the economy, that is how the NAZIs got power and was able to take control, that is people looked at problems of “economy” and ignored moral issues. so just like then we see even the “corporate” leaders lookig for more welfare programs (bailout) that will benefit them, despite the warnings of the past of what happens when the government has too much control over the “masses”.

People are willing to ignore things like abortion, gay marriage and government over-reaching & spending, in order to get a piece of the pie. They are willing to close thier ears and eyes on what the Church teaches, and buy into this idea that goverment is the savoir instead of Jesus Christ.

History doesn’t always repeats itself in whole, but certain parts of it come back to haunt us, but of course people don’t believe in ghost. 🤷

Good response in your post:)
Agreed. I would add one more thing. May people were waiting to see where Hitler was leading him, and hoping that he he wouls stop short at some point. But his gambles all paid off, until December, 1941.
 
There were Catholcs who stood up to the Nazis. A little known Catholic Youth group ‘The Grey Order’ resisted the Hitler Youth with its own brand of leftist Catholic politics, songs and values. Among the members of the Grey Order was Willi Graf. At the age of eleven, he joined the Bund Neudeutschland, a Catholic youth movement for young men in schools of higher learning, which was banned after Hitler and the Nazis came to power in 1933. In 1934, Graf joined the Grey Order but it too, was banned and went underground.

In 1937 Willi began his medical studies. In 1938, he was detained along with other members of the Grauer Orden and charged by a court in Mannheim with illegal youth league activities,unlawful field trips, camping excursions and other meetings of the Grey Order. The charges were later dismissed as part of a general amnesty declared to celebrate the Anschluss with Austria. The detention had lasted three weeks.

From 1940 to 1942, Willi was sent on deployment in various parts of Europe as a medical orderly. On leave in 1942, as a member of the Second Students’ Company in Munich, he came into contact with the White Rose. He became an active member of the non-violent resistance group around Hans and Sophie Scholl.

On 18 February 1943, Willi Graf, along with his sister Anneliese, was seized in Munich. On 19 April 1943, he was sentenced to death at the Volksgerichtshof for high treason, undermining the troops’ spirits, and furthering the enemy’s cause. Willi Graf was beheaded on 12 October 1943 at Stadelheim Prison in Munich, after months of Gestapo interrogation during which Graf yielded no names. If we are looking for Catholic martyrs for our times then Willi Graf must stand among them.
Not all German Catholics collaborated. A few resisted and died for their faith.
 
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