Michael Saint;3577375:
False dichotomy. “Reason” is a gift from God. If it is operating effectively it can NEVER be at odds with the “whisper of God”.
Actually, my studies of Ignatius with my spiritual advisor, say differently many times. The heart, meaning God’s message, must in the end, through discernment, rule human thought.
As does the head think it’s smarter than God Himself sometimes. Discernment is complete openness and prayer to what God’s saying to you, and it may come through emotion, it may come through reason, it may come however God wants it.
You are looking at all this far too simplistically. Myself, I am writing a 15 page paper on Ignatian spirituality for my Christian Spirituality class with Dr. Miravalle. But I won’t be incorporating any of your post into it.
As Dr. Hahn said in one of his lectures in the Theological Foundations class I took with him, the head and the heart are supposed to feed back and forth. Therefore, it is impossible for one to discern “with the heart alone”. Every movement of the heart is at that very moment tied to and submissive to the intellect. For instance, I might have it on my “heart” to be a priest. But the only reason my heart has allowed me to experience this desire is because I have an intellectual understanding of the priesthood - I know something about it, I have seen other priests and have a mental impression or understanding of it.
Interpreting “the heart” as meaning “God’s message” is an error. I guess you would have to define “heart”.
I am not denying the dangers of unchecked intellect. Just as the Trinity is one, so Von Hildebrand - Pius XII’s favourite Catholic philosopher - says that “The heart often usurps the role of the intellect or will. In truth, the intellect, the will, and the heart should cooperate, but each must respect the specific role and domain of the other … When the heart exceeds its own domain and usurps roles it was never destined to play, it discredits avffectivity” (The Heart, 88).
“Complete opennessand prayer to what God is saying to you”, may indeed come in the form of “pure emotion”. But:
a) a heart implies that a head is also present (every man has both), and
b) it is far too frequent that we take “pure emotion” to be the will of God when it is nothing of the sort.
After all, Luther’s “sola fide” and ensuing revolt from the Church was an emotional reaction to his scrupulosity and his hostility towards the Church. Not God’s will.