E
edwest2
Guest
Which philosophy book?Wouldn’t the philosophy book use the biology book in order to draw its conclusions?
Ed
Which philosophy book?Wouldn’t the philosophy book use the biology book in order to draw its conclusions?
Years back, it may have been possible to infer ultimate purpose and meaning from observance of human behavior, including ancient people’s legends.Couldn’t you infer questions (and answers!) about ultimate purpose and meaning from a biology textbook?
The one by the philosopher who believes in evolution.Which philosophy book?
Ed
What’s your point?Years back, it may have been possible to infer ultimate purpose and meaning from observance of human behavior, including ancient people’s legends.
You saw a problem with Adam and Eve, one couple cannot start a sustainable population, (without God)Forget the 140 people Eric. I only mentioned that to emphasise that one needs quite a lot more than 2. I am not saying that there were a specific amount of humans at any one time.
The terms used in human geneology are not fixed such as from one particular date there were no more Austrolapithicus and the next day there were homo habilis wandering around. If you look at the human family tree, yes you will see abrupt lines indicating the change from one to the other. But these changes, extremely subtle changes, happened over hundreds of thousands of years.
As my Mother would say. There is more than one way to skin a cat.What’s your point?
There is direct scientific evidence for hallucinations and for fictional stories, including fictional stories with a moral. I used the example of Aesop’s Fables. Lots of talking animals there, but nobody takes them seriously as a piece of scientific observation. The Bible is not a science textbook.I understand, but you do realize there’s direct scientific evidence against a talking donkey as well, right?
We have a biased history book, with the deeds of the writer’s side exaggerated and the deeds of the other side minimised. Such writing was very common in ancient times and is still too common today.There’s one other thing I’d like to mention. If you hold to the entire “measurable effects in the present” idea, which means that you can believe in the miraculous so long as you can’t test it and find evidence against it in the present, then there’s another thing that you have to reject: Joshua’s conquest of Canaan. The science of archaeology says that it’s a myth and never happened, so this would force you to interpret the book of Joshua allegorically.
That is pretty much what I believe about the Bible text. The Buddhist scriptures are similar; they are not as the traditional description of their composition would have them. Though in that case the origin is clouded by hundreds of years of oral, not written, transmission, which has changed the form of the text for the earliest parts.A final question would be whether or not you consider “literary criticism” a science. If so, then you will end up believing that books in the NT are a mixture of fact and fiction and that some of them weren’t even written by who they say they were written by. You will also believe the same thing about some books in the OT.
YesThere is direct scientific evidence for hallucinations
Fables are fiction,and for fictional stories, including fictional stories with a moral. I used the example of Aesop’s Fables. Lots of talking animals there, but nobody takes them seriously
Agreed, if it says that a donkey talked in the Bible, it does not explain how the donkey was able to talk. If God can create the universe, he can give a donkey a sound system, why would that be difficult for God?The Bible is not a science textbook.
You might believe that about the Bible, but there are a billion Christians who believe it to be the inspired word of God. If God has the power to create the heavens and the Earth, he has the power to have a book written his way. The New Testament may well have been written centuries after Jesus, by unknown authors, but God is still in control. If an all powerful emperor wanted to corrupt the Bible, he would fail, because he would have to fight against God.We have a biased history book, with the deeds of the writer’s side exaggerated and the deeds of the other side minimised. Such writing was very common in ancient times and is still too common today. That is pretty much what I believe about the Bible text.
Apparently Catholics don’t care.Here are two additional questions which need consideration by thinking individuals.
Is evolution the only possibility on the table?
Can an expert in the science of agriculture provide for a large family?
Apparently, Catholics don’t care.Natural selection is a description applied to the natural world.
The word supernatural applies to the Greek and Roman gods and if I remember correctly, there was some kind of survival of the fittest.
Considering the above, do humans belong to the natural world or the supernatural world or both?
If one claims that the supernatural will die out, it should be common sense to check if we are going to die out. Is the minority worldview that of Zeus?
Obviously, it is more fun to debate evolution.This avoids serious thinking about what in the world is “the supernatural”?
Tonyism.It remains a fact that to reduce** all **human behaviour to physical evolution is unChristian and atheistic because it implies that we lack free will and moral responsibility…
I never said there was exclusively, and it’s easy to link behavior to our physicality. “Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh?”There is zero evidence of human behavior being linked only to physicality.
You might be accused of lacking spirituality - an eagle isn’t a robot, it’s a poem.That reduces human beings to biological robots that respond to outside stimuli, reproduce, or not, and die. You can replace human beings in the above sentence with birds, insects or butterflies, but we are not.
Edwestism. Have you made biologists aware of your rules about what they should not put in their books?Biology textbooks are the last word on how we, and all other life, ended up at this point in time. They should not contain philosophy.
Zombies, ghosts, demons, the astral plane, Harry Potter’s wand (to coin a phrase). The supernatural is populated with all manner of things.The word supernatural applies to the Greek and Roman gods and if I remember correctly, there was some kind of survival of the fittest.
Considering the above, do humans belong to the natural world or the supernatural world or both?
If one claims that the supernatural will die out, it should be common sense to check if we are going to die out. Is the minority worldview that of Zeus?
Obviously, it is more fun to debate evolution.This avoids serious thinking about what in the world is “the supernatural”?
That is so correct – be sure to include Hedwig.Zombies, ghosts, demons, the astral plane, Harry Potter’s wand (to coin a phrase). The supernatural is populated with all manner of things.
If you go to mass every day for the three year cycle, you will hear about 14 % of the Old Testament, and about 72 % of the New. See Catholic Lectionary statistics…I have not read the Old Testament so why is a donkey more important than the human species? Why?
Thank you.If you go to mass every day for the three year cycle, you will hear about 14 % of the Old Testament, and about 72 % of the New. See Catholic Lectionary statistics…
catholic-resources.org/Lectionary/Statistics.htm
This is the story of the talking donkey, it is worth reading Numbers 21, 22 and 23 for context.
Numbers 22 - 26:31
26 Then the angel of the Lord moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. 27 When the donkey saw the angel of the Lord, it lay down under Balaam, and he was angry and beat it with his staff. 28 Then the Lord opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?”
29 Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”
30 The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”
“No,” he said.
31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown
The reference to textbooks I would take as being shorthand for what we teach in public schools and undergraduate programs.He basically said that biological text books are missing information regarding ultimate questions that are properly belonging to philosophy.
Why would i find questions about ultimate purpose and meaning in a biology text book?
Correct. We are only biological machines, some less capable than others. We live, we die. The end.The reference to textbooks I would take as being shorthand for what we teach in public schools and undergraduate programs.
They generally do in fact contain a superficial look at the philosophy of science, describing its methods and grounding in empiricism.
This is the only exposure that some students have to the study of knowledge and may account for a commonly observed attitude of science vs imaginary stuff.
Biological textbooks summarize commonly accepted understandings of the material aspect of life, that which is observable by the senses and measurable.
Nowhere will one read about an animal soul, that which we know when we interact with them.
There may possibly be something about instinctual behaviour, often in relation to brain, physiology and anatomy; that’s pretty much it.
It is still considered biology, the study of living organisms even though the focus is on what they do, and what they are as themselves, is reduced to the interactions of their material components.
This intellectual vivisection is not without its repercussions, the most egregious being the dehumanization of the unborn.
The methods we use affect our resultant understanding. In treating the myriad forms of life, as if they were not living beings, reduces us to the same dust.
And, we treat ourselves and one another accordingly.
The secular society in all its futile, ill-fated glory with countless lives terminated prematurelyCorrect. We are only biological machines, some less capable than others. We live, we die. The end.
Ed