This is actually a possibility, since in First Principles, Origen of Alexandria taught the pre-existence of souls. On the other hand, that doctrine was rejected by the church as heterodox.
I don’t particularly like my existence, and would have opted out had God given me the choice, but that assumes I didn’t have knowledge of the nature of heaven and hell before I was born, if indeed, the pre-existence of souls is a correct doctrine and was swept under the rug by the Church in the second council of Constantinople.
Some people describe heroin as “100 times greater than the best orgasm you’ve ever had”. I’ve never tried it, but we could use the analogy for heaven. If heaven is infinitely better than heroin without the negative side effects, then any type of temporal suffering, even being scourged with a roman flagrum, spat on, having a thorn driven into your head, being nailed to a cross, and dying of suffocation would justify attaining it.
We can use the same logic with our discussion of hell. Not even the greatest possible pleasures offered to us in this world, heroin, orgies, cocaine, etc justify eternal torture, as described in the 32nd chapter of Teresa of Avila’s autobiography, the Fatima children, and the passages in the Bible.
Lastly, we can say that the mere possibility of heaven or hell, since it is of eternal duration, merits even “feigned faith” in the Roman Catholic religion, since it is the religion that is most likely to be true (I don’t feel like typing why). A nonbeliever who receives the sacraments and enters the church, even though he does not really believe, is promised the gift of faith by Christ’s own words in the New Testament. Anyone who does not seriously consider the possibility of eternal salvation or damnation, is a moron and deserves eternal torture for stupidity alone.