God gave us Reason, not Religion

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AgnosTheist;i think judaism and buddhism are more reasonable than catholicism. orthodoxy is more reasonable than romanism.
its not the same. though religion is a product of human reasoning, religion is a reasoning that obstructs further reasoning. examples:
  • catholicism discourages reasoning that contradicts the cathecism.
  • islam discourages reasoning that contradicts the koran.
*mormonism discourages reasoning that contradicts the book of mormon.
  • buddhism discourages reasoning that contradicts the 5 fold path.
About Buddhism, it’s Eight, the EightFold Path. Not only does Buddhism NOT discourage reasoning, it is the only way you can reach the goal. Analysis is the key to Vipassana Meditation. Here is a good definition.
Vipassana is a way of self-transformation through self-observation. It focuses on the deep interconnection between mind and body, which can be experienced directly by disciplined attention to the physical sensations that form the life of the body, and that continuously interconnect and condition the life of the mind. It is this observation-based, self-exploratory journey to the common root of mind and body that dissolves mental impurity, resulting in a balanced mind full of love and compassion.
The scientific laws that operate one’s thoughts, feelings, judgements and sensations become clear. Through direct experience, the nature of how one grows or regresses, how one produces suffering or frees oneself from suffering is understood. Life becomes characterized by increased awareness, non-delusion, self-control and peace.
dhamma.org/en/vipassana.shtml

I am sorry for interupting the discussion but I found this old post while reading the newer ones.
 
About Buddhism, it’s Eight, the EightFold Path. Not only does Buddhism NOT discourage reasoning, it is the only way you can reach the goal. Analysis is the key to Vipassana Meditation. Here is a good definition.

dhamma.org/en/vipassana.shtml

I am sorry for interupting the discussion but I found this old post while reading the newer ones.
I stand corrected. 🙂
 
**Reply: even “reasonable evidence” that would be accepted in other non-religious circumstances is discounted out of hand by the skeptics–and worse.
**
prove it. show me 3 examples of ‘reasonable evidences’ that had been discounted out of hand by skeptics.

good luck.
Lion of Narnia;2835085:
There are several examples of this egregious, biased mindset. One of the most spectacular was the writer and miltant atheist Emile Zola, who actually did witness a miraculous healing at Lourdes (recalled in Karl Keating’s The Usual Suspects
) Zola had NO explantion for the healing–yet declared he would not believe in miracles if he witnessed a million of them. THAT’s “invincible ignorance”

Thats just him. There are incredible bigots in every camp. Even in yours.

Me, I believe that miracles can happen. I just have yet to witness or verify one.
 
Quote:
Originally Posted by Keikiolu forums.catholic-questions.org/images/buttons_cad/viewpost.gif
Your just being contrary. Either explain what you mean by “Sure it could”, or sit down with the other 2nd graders and finish your finger-painting.

Not at all. I just don’t want to take time to comment fully on this and derail the discussion. Once again it seems you are incapable of carrying on an intelligent discussion with out being derogatory. Once again I forgive you but I am disappointed in you…
You’re quite right, actually. When I see someone being lazy about what they mean, and acting like a petulent juvenile in being needlessly incomprehensible, I have this nasty habit of telling them so.

Oh well… annoying silly me.
Quote:
Originally Posted by Keikiolu forums.catholic-questions.org/images/buttons_cad/viewpost.gif
Things happen regularly, and from observation a belief is formed that if the same “pre-thing-happening situation” occurs again, the THING will happen again.
The belief that “this situation looks a lot like the situation before the THING happens” proceeds REASONING as to WHY that pre-thing is followed by the thing happening.
In other words, the observation shows a pattern (revelation),… the pattern is recognized as preceeding the happening (belief),… the observer then observes more closely to discover the reasons the happening happened (reason).
Observation of pattern is not REASON. Reason is purposeful observation (and integration/connection) to discover causality.
Belief that a hypothesis is “apparently true” always preceeds the act of reasoning out WHY the hypothesis is apparently true.
Belief always comes before reason. Then reason is used to confirm, or modify, or negate, belief.
So to follow your logic, any “proof” in the syllogistic sense (all those famous historical “proofs” of the existence of God)) are bogus if you don’t believe already.
That would be accurate. Any “proof” of God adequate for a believer is no “proof” of God to a nonbeliever, because the nonbeliever has no means of comparing their experience of God with the facts provided by the proof.
The “reasonableness” of Catholocism that is so touted by Catholics only flies if you already believe. An atheist stands not a chance.
That is absolutely correct. The atheist never did “stand a chance”.

Where you (atheist) see a competition, we (Catholics) see an exposition.

You think we’re trying to convince you of something, while we’re actually simply trying to show you something. You get to make up your mind as to whether to believe it. We’re not into coercing, even by “violent logic”, anyone into believing something that they aren’t already capable of “resonating” with.
Quote:
Originally Posted by Keikiolu forums.catholic-questions.org/images/buttons_cad/viewpost.gif
His divinity informed His sayings, because He was divine. How do I know He was divine? Because it has been revealed to me, by the Church, that He was indeed divine.
Ah, but how do we know objectively that the church is correct on this proposition?
My objective experience is that when I hold the description of God as the Church informs me, and I interact with the persons which that description forms, His presence is confirmed in a way which only the actual God thus described would “answer me”, which confirmation is not provided by the aforesaid description.

In other words, when I believe in God as described I get responses I don’t expect from the description I believe, but from the BEING which those descriptions describe.
Quote:
Originally Posted by Keikiolu forums.catholic-questions.org/images/buttons_cad/viewpost.gif
This knowledge (His divinity) is true, to me, because I’ve conducted the experiments, holding the requisite beliefs, whose results confirmed to me that that belief is worthy of faithful holding.
The subjective possession of a truth? Sounds like something I would say…
We are both “empiricists”. Therefore, it makes sense that we might agree on this bit.

The difference between us is that I am willing to do the empirical experiment necessary while you aren’t. The interesting question to me is why you wouldn’t want to do the experiment when you DO show interest in the possible empirical outcome?

continued below →
 
continued from above:
Quote:Originally Posted by Keikiolu forums.catholic-questions.org/images/buttons_cad/viewpost.gif

Until you’ve done the necessary experiments to discern the divinity of Christ Jesus, you have no standing to comment on YOUR results of those experiments (which are null unless you do), and certainly no standing to comment on the results of my experiments.
I would never presume to comment on your “results”, just your ability to expand those “results” and comment on other’s faith traditions. There is a reason that they are called “faith” traditions and not “fact” traditions or “universally true” traditions.
Since you see all “faith” as equally bogus, that makes perfect sense that you’d say that.

Once you understand that there is only one TRUTH, which we (Catholics) have faith IN, you’ll see how we can say that most other religions have SOME measure of the truth in them, and that that is mostly (wholey?) derived from natural law.

The dogmas of the Church are universal. The cultural parts of the Church are cultural, not universal. Since you believe that there is no universal truth related to God, you see all dogma as cultural.

That is your cross to bear,… as it were. 🙂
The child who believes that the easter bunny is UNreal, because it is unreal, and it is completely shown that it IS unreal, is more intelligent than the child who still believes in the now totally debunked easter bunny.
Why? Because it is fact that the E-Bunny is unreal, and it is easily demonstrated that it is unreal, and only the unintelligent person believes the demonstrably unreal is real.
Sure, but your original statement was that the believer is more intelligent that the non-believer and it now seems that you are supporting the intelligence of the non-believer due to his reliance on facts.
I wanted to use the easter bunny as the object of belief, which is a non-real thing, so I merely flipped the type of belief to the negative.

The point is that if the CORRECTNESS of belief relied on the intelligence of the person, then the intelligent one would be the believer believing in the TRUTH, which is that the e-bunny ain’t real.
It would seem that the atheist is more intellgient than us fools who believe in God because she is working from solid evidence and conclusions from that evidence, rather than the whispy suppositions and assumptions of faith.
The more intelligent one is the fool, because he’s wrong.

The one who is right is the one who has experience with the appropriate evidence, which the intelligent one can’t, as they refuse to do what’s necessary to get that evidence.
God won’t allow the situation where our choosing to “choose Him” (as real) is dictated only by our level of intelligence. It needs to be a FREE choice, of human will,…
You speak for God? How do you know?
I speak from revealed knowledge, supplied by God, to those who were to pass on that information to everyone.

That’s what revelation IS.
Maybe God has tried and we just don’t accept God’s “clear revelation…”
You certainly don’t. I certainly do. What’s your point?
How much knowledge of God does God allow before that knowledge tramples the miracle of “free will”?
God provides al the knowledge we need to get proof by doing the appropriate experiments, but He gives us no proof that would violate our free will to choose Him or not choose Him.

…continued below —>
 
…continued from above:
What is the purpose of revelation then? To prime the “free will” pump?
Free will is simply a gift from God for our use.

The purpose of revelation is to provide incentive to “do what is necessary” to be with our Father as best we can.

So, I suppose, revelation IS sort of a priming of the “yearn satisfying” pump. We “yearn” to fill the God shaped hole, and when natural law proved inadequate, in the aggregate (mankind), to keep man from degenerating completely into mere animals, revelation was provided.
What we DON’T agree on is the “need” to do the required experiments, under the required conditions, to prove the faith as a valid belief held due to confirmation of that belief.
Outline the experiment and “required conditions” and I will give them to my atheist friends and have them test drive it…
  • Pick up a copy of the catechism,…
  • believe it for the duration of the experiment,…
  • pray A LOT for the grace to receive answers to your prayers,… when that grace appears listen intensely to the answers provided in subsequent prayer,…
  • implement those answers,…
  • if those implemented answers help you, your faith is confirmed,…
  • continue the experiment if desired
    It is a hard experiment, and only done by those who need to do it, but most incredibly worthwhile if actually done.
The whole point of what I’m trying to convey is that materialists have no idea what they’re talking about until they’ve done the experiments required to allow them to speak, in any way, about the veracity of faith.
What if they conclude that faith is a delusion? How will you then choose to denigrate them? Call them stupid?
Those who cannot, for whatever reason, accept the truth are to be treated as good people who don’t possess a great prize.

We don’t demean those who are “poorer” than we are. They are to be shown every kindness for their loss.

Those who persecute people for being “poor” are evil,… pure and simple.

Those who persecute people for having what they don’t have are also evil.

Mahalo ke Akua…!
E pili mau na pomaikai ia oe. Aloha nui.
 
Those who cannot, for whatever reason, accept the truth are to be treated as good people who don’t possess a great prize.

We don’t demean those who are “poorer” than we are. They are to be shown every kindness for their loss.

Those who persecute people for being “poor” are evil,… pure and simple.

Those who persecute people for having what they don’t have are also evil.
LOL!!!

Keikiolu the Magnanimous!!! Keikiolu the Compassionate!!!

Thank God you have never demeaned anyone who believes differently than you…
 
#49 Aleii said:
Quote:

Your concept of “infinite compassion” equates to “non-justice”.

Another of the mysteries of Christianity is the simultaneous existence of God as “all merciful” and “all just”. The two things can’t logically exist at the same time,… yet they do in God.

Why can’t mercy logically coexist with justice? Punishment can and should be a tool of mercy, such as when used to teach and rehabilitate.
Hell is not a punishment. Hell is a result. God doesn’t punish with hell. Hell is the result of finally not choosing God.

Once you accept that the final choice has been directly after that moment between life and death, the result of that choice, which is FINAL as we are told it is final, which therefore CAN’T be “rehabilitated out of” because it’s FINAL, is respected by God because He has said He will never violate our free will.

ABSOLUTE mercy (the forgiveness of ALL errors under any condition) can’t logically coexist with ABSOLUTE justice (the rightful consequences for doing good and evil) because they are definitionally mutually exclusive.
You choose to “break” the mystery, in typical “gnostic fashion”, by finding one side of the mystery superior to the other.
You choose God to be “all merciful” and not "all just”. That is simply incorrect, as we are told that God is both “all merciful” AND “all just”.

A little further in my post I wrote “God is infinitely more just and compassionate [than] humans,” so please clarify where in my post I have conveyed that idea you state, so I may rephrase that portion.
My response was “formulated” as it was because your proposition that “all mercy” and “all justice” can’t logically exist simultaneously. My perception of one who chooses one side of a mystery over another (when both are true) to “justify” a “solution” to a mystery is a herecy in the vein of the “gnostics”, who “reason out” mysteries, making them “non-mysteries”.

The fact that God is infinitely more just and merciful than men, which is true of course, has nothing to do with your stated position (though you don’t even see yourself POSITING that position) that both “all merciful” and “all just” exist at the same time in God.
We are given a timeframe in which to learn. If we fail in that learning, we shall learn the consequences of not learning properly.
There is no “doing afterwards to try to reconcile” because there is no “doing” after the time of doing is passed.
No one remains a child forever. Men grow up.

Men still have parents whom they respect and learn from well into old age.
God has said that there comes a time when men must make the final decision. Since that is true, and since the consequences of that decision are irrevocable, it doesn’t matter in the least how long the “parent” lives relative to the “child”.

You don’t accept that this “final time of decision” is real, because you don’t fully accept mortality as real. Were you a young person, that would be quite a normal thing for you to believe. Were you a “wiser” person, that would be a positive act of self delusion.

…continued below →
 
Hell is the result of finally not choosing God.

Once you accept that the final choice has been directly after that moment between life and death, the result of that choice, which is FINAL as we are told it is final, which therefore CAN’T be “rehabilitated out of” because it’s FINAL, is respected by God because He has said He will never violate our free will.
This may seem reasonable at first, but it completely ignores our god-given dynamic nature. Eternal Hell is a gross abuse of free will.

This POV (assuming eternal Hell) says we are forced to rely on faith (= lack of certainty) to make a decision, and then held eternally and irrevocably to that decision we had to make in relative ignorance during the tiny portion of our existence spent on Earth.

Since our God-given, dynamic nature thrives on change, how is it anything other than absurd and cruel to hold us forever to our Earthly decisions – when that was so small a part of our eternal existence and, if that weren’t enough, we had only faith as a basis? Seems doubly sinister. It’s obvious that having more solid information leads to a better choice. Denying certainty while also attaching horrendous consequences would be akin to toying with us, more human foible than divine benevolence.

Free will combined with conflicting information and potentially disastrous consequences add up to more of a trap than benevolent choice. That’s why this can’t be the way a loving God who designed our nature would work.

Why would we have free will only while we lack proof? I see grave injustice in forcing a choice to be made in relative ignorance (that’s why we need faith because we don’t know for sure) that has such drastic consequences. It’s kind of like asking you to pick your favorite food when you’re five years old and then never letting you eat anything else. At the time, you lacked perspective. Is it a good thing to hold you to that? How much more so is holding us eternally to decisions made in our uncertainty here.

It seems backward to grant us free will while simultaneously allowing conflicting ‘revelations’ and not even letting us know for sure there is a choice to be made, then to yank away free will to change our minds when we have better information. That’s just evil.

It’s kind of like giving a toddler a bomb with one ‘disarm’ button and lots of ‘detonate’ buttons mislabeled as ‘disarm’…

“Choose wisely, my child.”

:eek: BOOM

“Oh well, at least I showed love by giving him free will. Somebody get a mop.”
He has said He will never violate our free will.
Until it’s too late, then free will is ripped away. 🤷 If that’s the gift of free will, it looks more like a holy gag gift.
 
Quote:
Originally Posted by Keikiolu forums.catholic-questions.org/images/buttons_cad/viewpost.gif
*Hell is the result of finally not choosing God.

Once you accept that the final choice has been directly after that moment between life and death, the result of that choice, which is FINAL as we are told it is final, which therefore CAN’T be “rehabilitated out of” because it’s FINAL, is respected by God because He has said He will never violate our free will.*

This may seem reasonable at first, but it completely ignores our god-given dynamic nature. Eternal Hell is a gross abuse of free will.

This POV (assuming eternal Hell) says we are forced to rely on faith (= lack of certainty) to make a decision, and then held eternally and irrevocably to that decision we had to make in relative ignorance during the tiny portion of our existence spent on Earth.
Your definition of “relative ignorance” is not mine in this matter.

You may believe that, but a true believer can’t, as it’s dogma that that is not the case.

…at which point your “case for non-eternal hell” falls apart utterly.
Since our God-given, dynamic nature thrives on change, how is it anything other than absurd and cruel to hold us forever to our Earthly decisions – when that was so small a part of our eternal existence and, if that weren’t enough, we had only faith as a basis?
If you had ANY belief that this were a possible case, then you wouldn’t take the chance that it WAS in fact the case, and do what was necessary to not fall into hell.

So, since you “rationalize” hell as non-eternal, you prove you don’t have any actual belief in hell as an eternal possibility,… therefore you have no anxiety in you as to going to hell.

If you DO have any anxiety about this matter, then you have some more work to do.

Now,… to address your statements above:
You don’t understand man’s nature.
You see absurdity and cruelty where only certainty and simplicity actually exists, because the concept of “absolute revealed truth” is MORE uncomfortable to you than “abject uncertainty”.

Why? Because you’re used to uncertainty, while the very concept of absolute truth is utterly alien to what you know.
Seems doubly sinister. It’s obvious that having more solid information leads to a better choice. Denying certainty while also attaching horrendous consequences would be akin to toying with us, more human foible than divine benevolence.
Since you don’t believe in God as revealed by God Himself, you will always wander around in your self-definitions of things, and your conclusions will always be irrelevant to reality.

Since God can’t be cruel, and He also can’t be incorrect, even to you, when you define things such that either He HAS to be cruel, or what He has said HAS to be incorrect, you’ve given yourself the “right” to deny either God or God’s revelation.

To deny God’s revelation IS denying God, so you’ve actually PROVED that God doesn’t exist,… if you DO believe what you say you believe.
Free will combined with conflicting information and potentially disastrous consequences add up to more of a trap than benevolent choice. That’s why this can’t be the way a loving God who designed our nature would work.
There is no conflicting information, other than in your estimation, in these matters, because it right there in front of you, should you choose to see it.

You have been set into the trap of seeing a god interposed between you and God which looks very much like God “should look”. It allows you to believe as you like, with seeming “good intentions” on your part. But you end up worshiping this false interposed god, or gods, which causes no end of complication and confusion without your even realizing that you’ve been yanked WAY off track at all.

…continued below →
 
…continued from above:
Why would we have free will only while we lack proof?
If the choice were obvious such that no man would choose it’s opposite, where’s the choice?

God is a “thing” that needs to be chosen for “no worldly reason”.

All your requested “proofs” are “worldly reasons”. Avoidance of pain. Intellectual satisfaction. Human sense-logic.
I see grave injustice in forcing a choice to be made in relative ignorance (that’s why we need faith because we don’t know for sure) that has such drastic consequences.
We aren’t in ignorance, as we know all we need to know.
We ARE in denial. Making choices while being in a state of denial is usually not a very wise thing.
It’s kind of like asking you to pick your favorite food when you’re five years old and then never letting you eat anything else.

At the time, you lacked perspective. Is it a good thing to hold you to that? How much more so is holding us eternally to decisions made in our uncertainty here.
Your job in the world is to GET perspective, and God gives everyone the time necessary to get that perspective before asking them to use that perspective to make a decision.

You either believe that, and believe in God as God, or you don’t believe that, and believe in your god as you make it.
It seems backward to grant us free will while simultaneously allowing conflicting ‘revelations’ and not even letting us know for sure there is a choice to be made, then to yank away free will to change our minds when we have better information. That’s just evil.
Yes. The god that gives you that choice is evil. It’s a very good thing that that god is not God.

The problem is that you’ve allowed that god to mask God, and you are therefore left to believe only that God, or God’s true revelation without which God can’t be true, doesn’t exist at all.

That is the great trap.

You have logival reasons to not believe in God, because evil itself has given you great and effective reasons for his own reasons.
It’s kind of like giving a toddler a bomb with one ‘disarm’ button and lots of ‘detonate’ buttons mislabeled as ‘disarm’…
“Choose wisely, my child.”
“Oh well, at least I showed love by giving him free will. Somebody get a mop.”
Your analogy shows your thinking perfectly. Thanks for the further illumination.
Quote:
He has said He will never violate our free will.
Until it’s too late, then free will is ripped away. 🤷 If that’s the gift of free will, it looks more like a holy gag gift.
Your definition of “too late” is incorrect.

Where does that leave your argument?
 
…at which point your “case for non-eternal hell” falls apart utterly.
Sorry I was unclear. I didn’t intend to make a case for non-eternal Hell, although it makes more sense than the man-made doctrine of an eternal Hell.
If you had ANY belief that this were a possible case, then you wouldn’t take the chance that it WAS in fact the case, and do what was necessary to not fall into hell.
Fair enough. Just as if you had ANY belief that the version of Hell espoused by Muslims were a possible case, you wouldn’t take that chance either. It reminds me of the “Avoiding the wrong Hell” argument against Pascal’s wager.
So, since you “rationalize” hell as non-eternal, you prove you don’t have any actual belief in hell as an eternal possibility,… therefore you have no anxiety in you as to going to hell.
True, except I “rationalize” it as non-existent (other than metaphorically) rather than non-eternal…
Why? Because you’re used to uncertainty, while the very concept of absolute truth is utterly alien to what you know.
Quite right. It’s alien to what anyone is capable of knowing, IMO. That’s why there’s faith.
Since you don’t believe in God as revealed by God Himself, you will always wander around in your self-definitions of things, and your conclusions will always be irrelevant to reality.
I do believe in God as revealed by God through the existence of the universe. Second-hand revelation, however, is always suspect.
To deny God’s revelation IS denying God, so you’ve actually PROVED that God doesn’t exist,…
It doesn’t quite work that way. Suppose someone sent me an e-mail saying that Keikiolu had a miraculous conversion to Satanism and wanted me to sacrifice my poodle in solidarity. If I disbelieve that message, I am not denying you, just the messenger - EVEN IF he and a large group of his friends assure me you told him to tell me so.

And if I’ve proved that God doesn’t exist, that’s a rather amazing feat not accomplished by any human ever. Yay me! Only it’s a problem 'cause I’m not an atheist. 😊
There is no conflicting information, other than in your estimation, in these matters, because it right there in front of you, should you choose to see it.
Sure there is. There’s the Qu’ran, the Gita, the Book of Mormon, and countless variations and other self-proclaimed revelations all conflicting with one another.
 
If the choice were obvious such that no man would choose it’s opposite, where’s the choice?
Are you suggesting that obscuring the choice and making it “not obvious” actually enhances free will? No, a lack of certainty can never enhance free will or quality decision making.
All your requested “proofs” are “worldly reasons”. Avoidance of pain. Intellectual satisfaction. Human sense-logic.
Yes, in keeping with the title of the thread: God gave us Reason, not Religion.
We aren’t in ignorance, as we know all we need to know.
We ARE in denial. Making choices while being in a state of denial is usually not a very wise thing.
Agreed.
Your job in the world is to GET perspective, and God gives everyone the time necessary to get that perspective before asking them to use that perspective to make a decision.
The rub is that perspective is uniquely relative. Most adherents to other faiths believe they have the proper perspective. Unfortunately, because of conflicting information that you denied, at least some are wrong. That’s no biggie as long as there aren’t eternal and disastrous consequences on the line.
 
Quote:Originally Posted by Keikiolu forums.catholic-questions.org/images/buttons_cad/viewpost.gif

…at which point your “case for non-eternal hell” falls apart utterly.
Sorry I was unclear. I didn’t intend to make a case for non-eternal Hell, although it makes more sense than the man-made doctrine of an eternal Hell.
“Man made eternal hell”. That states your mind very well indeed. Thanks for the clarity.
Quote:If you had ANY belief that this were a possible case, then you wouldn’t take the chance that it WAS in fact the case, and do what was necessary to not fall into hell.
Fair enough. Just as if you had ANY belief that the version of Hell espoused by Muslims were a possible case, you wouldn’t take that chance either. It reminds me of the “Avoiding the wrong Hell” argument against Pascal’s wager.
There is only one hell, just as there is only one God, and you either believe that or not.

Now, you believe in no hell, as you believe in no god(s), much less any God, what have we to talk about except our base beliefs, which I state boldly, and you don’t state at all, because you’re embarrassed by making them publicly.
Quote:So, since you “rationalize” hell as non-eternal, you prove you don’t have any actual belief in hell as an eternal possibility,… therefore you have no anxiety in you as to going to hell.
True, except I “rationalize” it as non-existent (other than metaphorically) rather than non-eternal…
Since to “rationalize” it as anything but what it is is to deny it, you do actually deny both it and that which proposes it.

If you ARE in fact utterly anxiety-less about potentially being “wrong” about hell, then you are in fact a very hardy atheist, who has nothing to worry about as to his “end”.

Only you know if you have NO anxiety about your end, and only at the end will you know whether you’re justified in that belief or not.

Best to 'ya…!
Quote:Why? Because you’re used to uncertainty, while the very concept of absolute truth is utterly alien to what you know.
Quite right. It’s alien to what anyone is capable of knowing, IMO. That’s why there’s faith.
Then how is it that I know there is an absolute truth, and that it’s more “native” to me than my sense of uncertainty is?

Your answer: I’m delusional.
My answer: I’m Christian.

When you realize that ALL reasoning (non faith thinking) is always BASED on taking something on faith, you’ll realize that faith is not only not alien to man, but the basis of man.
Quote:Since you don’t believe in God as revealed by God Himself, you will always wander around in your self-definitions of things, and your conclusions will always be irrelevant to reality.
I do believe in God as revealed by God through the existence of the universe. Second-hand revelation, however, is always suspect.
If you say so. But your statement that “certainty is alien to man” tells me that you are an atheist.

…continued below →
 
…continued from above:
Quote:To deny God’s revelation IS denying God, so you’ve actually PROVED that God doesn’t exist,…
It doesn’t quite work that way. Suppose someone sent me an e-mail saying that Keikiolu had a miraculous conversion to Satanism and wanted me to sacrifice my poodle in solidarity. If I disbelieve that message, I am not denying you, just the messenger - EVEN IF he and a large group of his friends assure me you told him to tell me so.
You can say that because you don’t understand what “God’s revelation” is. The Word of God IS God.

Revelation of God is not bits of ink on paper. It IS God, expressed.

Since you don’t accept this concept, your statement is quite cute but utterly meaningless.
And if I’ve proved that God doesn’t exist, that’s a rather amazing feat not accomplished by any human ever. Yay me! Only it’s a problem 'cause I’m not an atheist. 😊
You’ve proved, to your own satisfaction, that the God who is God, as opposed to your god who masks God from you, doesn’t exist.

The problem being of course that you’re simply wrong, though perfectly logical.
Quote:There is no conflicting information, other than in your estimation, in these matters, because it right there in front of you, should you choose to see it.
Sure there is. There’s the Qu’ran, the Gita, the Book of Mormon, and countless variations and other self-proclaimed revelations all conflicting with one another.
Atheists think they can set God’s revelations from different cultures against each other to “prove” that God’s revelation as given to men in terms men can understand is false.

The problem with this is that God chose ONE “line” to communicate direct revelation to for the benefit of ALL mankind.

While all people have natural law, infused into them as part of their nature, which is a “bare minimum” level of “wisdom” to keep men from descending into their animal “base” nature too quickly, it is not sufficient to keep the “all or nothing” competition (game theory reference) that would overwhelm man’s “soul” and doom man to perpetual animalism.

To posit that God is a “watchmaker”, and has never touched His handiwork since setting it in motion, is to set the task of deducing the infinite “epicycles” that makes the data fit your hypothesis.

The way ahead of you: Infinite complexification unto utter despair.
 
Atheists think they can set God’s revelations from different cultures against each other to “prove” that God’s revelation as given to men in terms men can understand is false.

The problem with this is that God chose ONE “line” to communicate direct revelation to for the benefit of ALL mankind.
I think we could have a fun discussion about this, so if I have a chance, I may start a separate thread on it.

I enjoyed getting your perspective, and we’ve touched on many interesting topics. I realized, though, that I failed to understand your answer to the question I originally had about this statement of yours:
Once you accept that the final choice has been directly after that moment between life and death, the result of that choice, which is FINAL as we are told it is final, which therefore CAN’T be “rehabilitated out of” because it’s FINAL, is respected by God because He has said He will never violate our free will.
How do you reconcile “respecting a choice” with never allowing us to revisit that choice once we have more certain information? How is removing free will not violating it?
 
Please do start new threads, people, instead of going off on tangents. There’s plenty of room on the board for more threads.
 
Its not really mutually exclusive. Religion is not always unreasonable, though on many cases it has beliefs that can be quite irrational. I’m sure everyone would agree that each one of us possess the gift of reasoning. But since everyone disagrees on which religion is true, then its safe to say that God didnt really give a religion to everyone. So God only gave us a talent for figuring things out, not a system of instructions that already figured things out. Religion is merely a personal point of view. Not a fact for everyone. 🙂
He gave us both. The fact is, people both believe and act contrary to true religion and contrary to true reason.

There is twofold order of knowledge. Some we receive through reason. Other we receive through faith from Divine revelation.

Both faith and reason are for everyone even if everyone does not act accordingly.
 
Please do start new threads, people, instead of going off on tangents. There’s plenty of room on the board for more threads.
Everything I DO is a tangent…!!

…making new threads scares me.

I always feel so,… naked.

OK,… I’ll try to get over it. 🙂
 
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