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Iron_Donkey
Guest
Simply being incorrect about the existence of God is not enough to guarantee damnation.Again: what is the difference between living and dead in this context? Why can’t someone repent after he has died, and with the certainty that there is someone to whom he can admit his sins and be forgiven? Thomas asked for that kind of certainty and was given it. Most probably because Jesus loved him so much He wanted to grant him that certainty. Am I to believe that God has certain favourites that he grants that certainty , while otherswill suffer for their mistkae for eternity?
Here is a short version of the Catholic view, that will hopefully address your question. I have not used the language of punishment, simply because it is not as useful here, but it is logically equivalent:
First, there is such a thing as baptism by desire. The explicit version is clear, but the implicit version is a little more complicated. Implicit baptism by desire occurs when a person really and truly is seeking after God, whether they know it or not.
Take into account that God is not just a rather large regular guy, but Goodness and Truth and Beauty and Existence, all as the same thing, and as thing themselves not as some thing that is good, true, beautiful, and exists.
So a person who has incorrect knowledge and does not think that God exists, but is truly seeking God, doing his best as he can to find Goodness and Truth is in fact seeking God, and if he does so fully, he might attain implicit baptism by desire.
Likewise, mortal sin is a complete turning from God done in full knowledge and full freedom. So refraining from explicitly worship God cannot be a mortal sin for a person who honestly does not think that He exists.
At death our fates are fixed, because during this life we have formed ourselves to be inline with goodness and truth, or to be opposed to them. Then at death, we see Goodness and Truth, and if we have been seeking this during our lives we join with it in celebration.
But if our lives have been a self centered rejection of Goodness and Truth for what our own gain, then we flee from God.
Judgement is mostly self inflicted. It’s not that God does not give us the opportunity to change, it’s that upon seeing God as He is, we know whether we are aligned with Him or not.
If not, then we hide from Him, and reject all that He may offer. But the ability to change is also a thing offered by God, and if in our clarity we know what comes from God and what does not, and reject all that would come from God immediately, then that includes the ability to change.
So yeah, Jesus may or may not grant any one of us certainty here, but refraining from granting a human certainty is not the same as condemning him to hell, even if God knows that that human would not come to explicit belief in God without such certainty. It all comes down to our choices in the end.
But it is also true that we are given different levels of opportunity. But because of that we are also held to different standards. Should Thomas have become an atheist later in life despite his experiences, that would be considered more severe than if someone who had no religious experience whatsoever did.