This is a fair point.
But I think I addressed that in post #128 when I stated: When they did the wrong things (if they did), then it was due to their sinful choices and their lack of cooperation with God’s will, and then God still creates good out of that.
Here’s the deal though. You can’t have it both ways. Either His will is not always done in the instances that people aren’t “cooperating” with His will. In which case God is not Sovereign. Or everyone is always “cooperating” with God in order for His will to be done, whether their actions/intentions are good or bad.
I am sad that you feel that you are not little less than an angel.
Sure I agree with that, but my point was not in comparing man to angels. It is comparing man to God. BIG difference!
Absolutely not. The main point of the Bible is to show us God’s plan of salvation for us.
I never said it was THE main point. I said it was ONE main point. And it most definitely is. In order for man to get to the realization that he/she needs Salvation they must understand how inadequate they are to deal with their situation.
And that we were so loved–and worthy of love–that he gave us his only begotten son.
Like I said. It seems the Catholic teachings have totally missed the mark on man’s state with God. Please show me scripture that states man of himself/herself is “worthy” of love and Salvation.
No, not needs. God needs nothing.
So does He need man to do good work of their own flesh in order to Save them or not?
Does God need man to cooperate with His “grace” in order to Save them as He wishes or not?
God’s will always is accomplished, l v l. You are quite Catholic when you say this. St. Thomas Aquinas addressed this centuries ago when he discussed God’s antecedent will and God’s consequent will.
Sweet! Just call me Saint I v I then.
Absolutely not. Christ’s sacrifice was the only sacrifice which atoned for the sins of the world.
We only see it the way the Bible sees it–we make up what is lacking in the afflictions of Christ.
(I trust that you don’t have a problem with St. Paul’s words in Colossians 1:24).
Indeed I do not have a problem with Col 1:24, but you do if you think this means Christ’s sacrifice wasn’t sufficient to cover all the sins you will ever commit. This is a good example of what I was talking about with Philthy. You’ll seem to be fine with contradictions. Unless you weed them out, your doctrines will be flawed.
1 Peter 3:18
For Christ also suffered once for sins, the righteous for the unrighteous,
to bring you to God. He was put to death in the body but made alive in the Spirit.
Heb 10:0 And by that will,
we have been made holy through the sacrifice of the body of Jesus Christ once for all.
Heb 7:24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore
he is able to save completely[a] those who come to God through him, because he always lives to intercede for them.
26
Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. **He sacrificed for their sins once for all when he offered himself. **
Heb 9:24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But
he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so** Christ was sacrificed once to take away the sins of many**; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.