You are describing a common Protestant concept of the saved and the reprobate. In this concept, God creates some men for the purpose of his Glory and are saved before they are born (the believers) and others who are damned (or the unbelievers) to hell before they are born. I know that Romans 9 is the favorite proof text for this view and indeed, it is easy to come to this conclusion if you read Romans 9 in a vacuum…And in John 12:32, Jesus says" And when I am lifted up from the Earth, I will call every one to myself". Now if Jesus calls all men to himself, how can there be a reprobate class, condemned to Hell before they are born? So there must be another intepretation for Romans 9 and indeed, the Catholic Church teaches that there is no reprobate class and that all men have a legitimate choice to be saved or not saved based on their own decisions and actions. So how are we to interpret Romans 9. The requires understanding the Catholic Concept that life is a test to see whether we will choose heaven or hell. Our tests include both “positive” situations when things go well and negative situations where we have hardships. Often, the positive tests are more difficult than the negative tests because people are lulled into thinking that their successes are of thier own doing and that they are superior to those with lesser gifts, resulting in arrogance and falls from grace (as you so often see with the rich and famous). So Jacob is given a larger role than Esau and both are tested by it. And Pharoah was given the power to free the Hebrews. But he failed his test because he was looking out for himself and ingoring the will of God in his arrogance. God put him in this situation and in fact gave him the power to do His will, but the pharoah declined to do so, which he also had the power to do and hence, lost much more than jus the slaves.
I believe “all men” would be the better translation in that verse and it refers to “all kinds of men” i.e. Jews and Gentiles. Specifying that Salvation is not only for the Jews.
As for your interpretation of Rom 9, I think you would have a VERY hard time proving that verse by verse with an in depth study. There is one very strongly pushed idea of Rom 9 and it is God’s Sovereignty in Salvation.
Okay, again. All men are called to God. Read Romans 1-3, where Paul talks about the natural law and that God is obvious to all men through his works. And let’s be clear about this concept that believers are not judged. EVERY ONE is judged. And FAith alone doesn’t save. You must demonstrate your faith though action and love. Read 1Corinthians 13 and James 2. That should convince you. Sure, you are initially justified (we call it, entering into the state of grace) through faith when you are baptized, but you only enter heaven if you are sanctified by staying in the state of grace through love.
John 5: 24 “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.
James 2 warns of false profession. Those who have true faith WILL do good works, therefore if you do not do “good works” then you may have a false faith.
So how do you reconcile this position with the one where you say there is a reprobate class, who is destined to be condemned?
Those who reject Christ do so of their own will. They want to do it, they are happy to do it, they willfully do it. They are not made to reject Christ against their will, they are simply left to reject Him without being made to do otherwise.
They are left to do exactly as they will to do.
The danger here is that how we intepret scripture is often a matter of our internal bias. Catholics have an advantage here in that the Church interprets scripture for us, explaining the context in which the scriptures were written
Catholics believe they have an advantage… I’ll ask you a question I’ve asked several times and have yet to get an answer. How many “early churches” can you find in the Bible that were infallible? Now how many can you find that were screwed up? Now why do you believe “early church” interpretations were infallible?
So, lets make it abundantly clear. Do you agree that if we do God’s will after entering the state of grace, then we will enter heaven?
I am not familiar with what this “state of grace” is? Where is it in scripture?
I believe someone who has been Saved by Christ WILL do good works after they have been Saved.
And do you also agree that if we sin instead of doing God’s will, then we will be condemned?
No. I believe TBs still fall to sin, however I do not believe they “live in sin” (i.e. slaves to sin). The TB is not condemned because:
Rom 8:1 Therefore, there is now no condemnation for those who are in Christ Jesus,
If you can’t agree to this, then you need to explain how our actons matter, if they don’t effect our going to heaven, the only thing that really matters in life?
As I have said TBs WILL do “good works”. Their life is changed when they are Saved. This does not mean that they become perfect however.
As far as getting to Heaven, it is of the Will of God. Man left to His original nature/original will will always reject Christ and will always do only works of the flesh. Without God changing the persons heart, and giving them the Spirit, all their “good works” will be as filthy rags soiled by the underlying evil that they are spawned from.
It is not by the work of man the he is Saved it is by the work of God.
Rom 9:11…so that God’s purpose according to His choice would stand, not because of works but because of Him who calls,