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MarkInOregon
Guest
Meriam Websters defines “graven image” as an object of worship carved and it is my understanding that the phrase “graven image” comes from the KJ translation of the Bible (and I will not speculate as to way the word was translated as such as it would not be charitable on my part) and that the word translated as such literally means “an idlol”. So I think you are reading a prohibition here that does not exist. It would seem the prohibition is against “idols” and not carvings in general.I don’t disagree with the creation of images of people outside of a context of worship, so I won’t even address your point there.
I think you are spot-on when it comes to the point that the church had a consensus and decided that it would be allowed. That’s a historical fact, but that doesn’t mean the consensus was right.
You say there’s nothing in the OT that rejects the use of images, but the Ten Commandments clearly do with a straightforward reading, but obviously you would disagree with that. I think we can both agree, however, that a reasonable person could read Exodus that way.
As for a reasonable or plain reading of “Thou shalt not make unto thee any graven image, or any likeness of anything…” How do you dismiss that later part as not applying to anything outside the context of worship? If you concede (as you appear to do) this is about worship and not worshiping images–how do you then reject the Catholic position–if you acknowledge we do not bow down to nor worship images? We don’t have idols in our churches (i.e. graven images) and we do not bow down to or serve any of the images.
The Peace of Christ,
Mark