Is Mary essential to Salvation History? Well, let’s look at Sacred Scripture and Christian History. In the KJV Is 7:14 “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” The virgin was an essential part of the sign. If you know anything about Judaism, as I do, having been born Jewish, the word “sign” means “proof.” The virgin conceiving was a proof of God’s favor. Mary is the only virgin in human history who conceives a child.
Second, the Virgin has to be Jewish. Why? The Messiah had to be born of the House of tribe of Judah. In Judaism we take our spiritual lineage or faith from the mother, not the father. Jesus needed a Jewish mother to be truly Jewish.
Mary’s virginity is not only proof of God’s predilection for his people, but her Jewish faith is necessary to fulfill the prophecy that the Messiah would be of the tribe of Judah. There were other people of the Jewish faith, but they were not Jews. A Jew was a person from the line of Judah. The modern definition of Jew is not the same. Remember in scripture how they separate those of the Jewish faith: Jews, Maccabeus, Samaritans, and so forth. They were all children of Abraham. But not all were from Judah. Mary was. It was essential that Jesus have a mother from that line. It was essential that he have a mother who was a virgin.
Is Jesus not the source of all Grace? How does he enter into the world? Through Mary . . . that’s how she comes to be called the Mediatrix of all graces. It’s a reference to Jesus. The Apostles recognized this. Those Apostles who traveled to the East taught about her as the Theotokos, which in English means the God-Bearer. The Orthodox Christians use this term to this day. To bear God had two meanings to that generation of Christians. First, it meant that she bore him through her maternity. It also meant that she brought him to mankind. He becomes man through her. His humanity is from her humanity. Through Mary’s human nature, the second person of the Trinity, who is fully God and fully divine, also becomes fully human.
Since we cannot split Jesus in half, she becomes the mother of the God-Man. He has two natures: human and divine. Those natures do not blend. But they cannot be separated either. If you separate them, Jesus ceases to be the Word made flesh. Therefore, he is born human and divine, from one mother who gives birth to this God-Man.
Who can prove that Jesus become incarnate fully human and fully divine, without a mother? Who can prove that Jesus would be a Jew without a Jewish mother? Who can prove that his mother was not a virgin? Who can prove that Mary was not his mother? Finally, who can deny that she has a singular place in salvation history? Who else has occupied this place?
I don’t want to hear that God could have chosen someone else. That’s nonsense. God could have chosen a Chinese mother too. But he did not. He chose this one. So answer the questions using what God used, Mary of Nazareth, not some hypothetical mother that never existed.
Catholics are not the only ones who venerate Mary, so do: Lutherans, Episcopalians, Anglicans, Orthodox Christians, Presbyterians, Muslims and Jews. To venerate and to worship are not the same thing. We worship God, we venerate Mary.
Fraternally,
Br. JR, OSF
